Compare Translations for 1 Samuel 25:3

  • 1 Samuel 25:3 (ASV) Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.

  • 1 Samuel 25:3 (BBE) Now this man was named Nabal, and his wife's name was Abigail: she was a woman of good sense and pleasing looks: but the man was cruel and evil in his ways; he was of the family of Caleb.

  • 1 Samuel 25:3 (CEB) The man's name was Nabal, and his wife's name was Abigail. She was an intelligent and attractive woman, but her husband was a hard man who did evil things. He was a Calebite.

  • 1 Samuel 25:3 (CEBA) The man's name was Nabal, and his wife's name was Abigail. She was an intelligent and attractive woman, but her husband was a hard man who did evil things. He was a Calebite.

  • 1 Samuel 25:3 (CJB) The man's name was Naval, and his wife was named Avigayil. The woman was intelligent and attractive, but the man was surly and mean in his actions; he belonged to the clan of Kalev.

  • 1 Samuel 25:3 (CSB) The man's name was Nabal, and his wife's name, Abigail. The woman was intelligent and beautiful, but the man, a Calebite, was harsh and evil in [his] dealings.

  • 1 Samuel 25:3 (DBY) And the name of the man was Nabal, and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance; but the man was churlish and evil in his doings; and he was a Calebite.

  • 1 Samuel 25:3 (ESV) Now the name of the man was Nabal, and the name of his wife Abigail. The woman was discerning and beautiful, but the man was harsh and badly behaved; he was a Calebite.

  • 1 Samuel 25 (GNT) Samuel died, and all the Israelites came together and mourned for him. Then they buried him at his home in Ramah. After this, David went to the wilderness of Paran. There was a man of the clan of Caleb named Nabal, who was from the town of Maon, and who owned land near the town of Carmel. He was a very rich man, the owner of three thousand sheep and one thousand goats. His wife Abigail was beautiful and intelligent, but he was a mean, bad-tempered man. Nabal was shearing his sheep in Carmel, and David, who was in the wilderness, heard about it, so he sent ten young men with orders to go to Carmel, find Nabal, and give him his greetings. He instructed them to say to Nabal: "David sends you greetings, my friend, with his best wishes for you, your family, and all that is yours. He heard that you were shearing your sheep, and he wants you to know that your shepherds have been with us and we did not harm them. Nothing that belonged to them was stolen all the time they were at Carmel. Just ask them, and they will tell you. We have come on a feast day, and David asks you to receive us kindly. Please give what you can to us your servants and to your dear friend David." David's men delivered this message to Nabal in David's name. Then they waited there, and Nabal finally answered, "David? Who is he? I've never heard of him! The country is full of runaway slaves nowadays! I'm not going to take my bread and water, and the animals I have butchered for my sheepshearers, and give them to people who come from I don't know where!" David's men went back to him and told him what Nabal had said. "Buckle on your swords!" he ordered, and they all did. David also buckled on his sword and left with about four hundred of his men, leaving two hundred behind with the supplies. One of Nabal's servants said to Nabal's wife Abigail, "Have you heard? David sent some messengers from the wilderness with greetings for our master, but he insulted them. Yet they were very good to us; they never bothered us, and all the time we were with them in the fields, nothing that belonged to us was stolen. They protected us day and night the whole time we were with them looking after our flocks. Please think this over and decide what to do. This could be disastrous for our master and all his family. He is so mean that he won't listen to anybody!" Abigail quickly gathered two hundred loaves of bread, two leather bags full of wine, five roasted sheep, two bushels of roasted grain, a hundred bunches of raisins, and two hundred cakes of dried figs, and loaded them on donkeys. Then she said to the servants, "You go on ahead and I will follow you." But she said nothing to her husband. She was riding her donkey around a bend on a hillside when suddenly she met David and his men coming toward her. David had been thinking, "Why did I ever protect that fellow's property out here in the wilderness? Not a thing that belonged to him was stolen, and this is how he pays me back for the help I gave him! May God strike me dead if I don't kill every last one of those men before morning!" When Abigail saw David, she quickly dismounted and threw herself on the ground at David's feet, and said to him, "Please, sir, listen to me! Let me take the blame. Please, don't pay any attention to Nabal, that good-for-nothing! He is exactly what his name means - a fool! I wasn't there when your servants arrived, sir. It is the Lord who has kept you from taking revenge and killing your enemies. And now I swear to you by the living Lord that your enemies and all who want to harm you will be punished like Nabal. Please, sir, accept this present I have brought you, and give it to your men. Please forgive me, sir, for any wrong I have done. The Lord will make you king, and your descendants also, because you are fighting his battles; and you will not do anything evil as long as you live. If anyone should attack you and try to kill you, the Lord your God will keep you safe, as someone guards a precious treasure. As for your enemies, however, he will throw them away, as someone hurls stones with a sling. And when the Lord has done all the good things he has promised you and has made you king of Israel, then you will not have to feel regret or remorse, sir, for having killed without cause or for having taken your own revenge. And when the Lord has blessed you, sir, please do not forget me." David said to her, "Praise the Lord, the God of Israel, who sent you today to meet me! Thank God for your good sense and for what you have done today in keeping me from the crime of murder and from taking my own revenge. The Lord has kept me from harming you. But I swear by the living God of Israel that if you had not hurried to meet me, all of Nabal's men would have been dead by morning!" Then David accepted what she had brought him and said to her, "Go back home and don't worry. I will do what you want." Abigail went back to Nabal, who was at home having a feast fit for a king. He was drunk and in a good mood, so she did not tell him anything until the next morning. Then, after he had sobered up, she told him everything. He suffered a stroke and was completely paralyzed. Some ten days later the Lord struck Nabal and he died. When David heard that Nabal had died, he said, "Praise the Lord! He has taken revenge on Nabal for insulting me and has kept me his servant from doing wrong. The Lord has punished Nabal for his evil." Then David sent a proposal of marriage to Abigail. His servants went to her at Carmel and said to her, "David sent us to take you to him to be his wife." Abigail bowed down to the ground and said, "I am his servant, ready to wash the feet of his servants." She rose quickly and mounted her donkey. Accompanied by her five maids, she went with David's servants and became his wife. David had married Ahinoam from Jezreel, and now Abigail also became his wife. Meanwhile, Saul had given his daughter Michal, who had been David's wife, to Palti son of Laish, who was from the town of Gallim.

  • 1 Samuel 25 (GNTA) Samuel died, and all the Israelites came together and mourned for him. Then they buried him at his home in Ramah. After this, David went to the wilderness of Paran. There was a man of the clan of Caleb named Nabal, who was from the town of Maon, and who owned land near the town of Carmel. He was a very rich man, the owner of three thousand sheep and one thousand goats. His wife Abigail was beautiful and intelligent, but he was a mean, bad-tempered man. Nabal was shearing his sheep in Carmel, and David, who was in the wilderness, heard about it, so he sent ten young men with orders to go to Carmel, find Nabal, and give him his greetings. He instructed them to say to Nabal: "David sends you greetings, my friend, with his best wishes for you, your family, and all that is yours. He heard that you were shearing your sheep, and he wants you to know that your shepherds have been with us and we did not harm them. Nothing that belonged to them was stolen all the time they were at Carmel. Just ask them, and they will tell you. We have come on a feast day, and David asks you to receive us kindly. Please give what you can to us your servants and to your dear friend David." David's men delivered this message to Nabal in David's name. Then they waited there, and Nabal finally answered, "David? Who is he? I've never heard of him! The country is full of runaway slaves nowadays! I'm not going to take my bread and water, and the animals I have butchered for my sheepshearers, and give them to people who come from I don't know where!" David's men went back to him and told him what Nabal had said. "Buckle on your swords!" he ordered, and they all did. David also buckled on his sword and left with about four hundred of his men, leaving two hundred behind with the supplies. One of Nabal's servants said to Nabal's wife Abigail, "Have you heard? David sent some messengers from the wilderness with greetings for our master, but he insulted them. Yet they were very good to us; they never bothered us, and all the time we were with them in the fields, nothing that belonged to us was stolen. They protected us day and night the whole time we were with them looking after our flocks. Please think this over and decide what to do. This could be disastrous for our master and all his family. He is so mean that he won't listen to anybody!" Abigail quickly gathered two hundred loaves of bread, two leather bags full of wine, five roasted sheep, two bushels of roasted grain, a hundred bunches of raisins, and two hundred cakes of dried figs, and loaded them on donkeys. Then she said to the servants, "You go on ahead and I will follow you." But she said nothing to her husband. She was riding her donkey around a bend on a hillside when suddenly she met David and his men coming toward her. David had been thinking, "Why did I ever protect that fellow's property out here in the wilderness? Not a thing that belonged to him was stolen, and this is how he pays me back for the help I gave him! May God strike me dead if I don't kill every last one of those men before morning!" When Abigail saw David, she quickly dismounted and threw herself on the ground at David's feet, and said to him, "Please, sir, listen to me! Let me take the blame. Please, don't pay any attention to Nabal, that good-for-nothing! He is exactly what his name means - a fool! I wasn't there when your servants arrived, sir. It is the Lord who has kept you from taking revenge and killing your enemies. And now I swear to you by the living Lord that your enemies and all who want to harm you will be punished like Nabal. Please, sir, accept this present I have brought you, and give it to your men. Please forgive me, sir, for any wrong I have done. The Lord will make you king, and your descendants also, because you are fighting his battles; and you will not do anything evil as long as you live. If anyone should attack you and try to kill you, the Lord your God will keep you safe, as someone guards a precious treasure. As for your enemies, however, he will throw them away, as someone hurls stones with a sling. And when the Lord has done all the good things he has promised you and has made you king of Israel, then you will not have to feel regret or remorse, sir, for having killed without cause or for having taken your own revenge. And when the Lord has blessed you, sir, please do not forget me." David said to her, "Praise the Lord, the God of Israel, who sent you today to meet me! Thank God for your good sense and for what you have done today in keeping me from the crime of murder and from taking my own revenge. The Lord has kept me from harming you. But I swear by the living God of Israel that if you had not hurried to meet me, all of Nabal's men would have been dead by morning!" Then David accepted what she had brought him and said to her, "Go back home and don't worry. I will do what you want." Abigail went back to Nabal, who was at home having a feast fit for a king. He was drunk and in a good mood, so she did not tell him anything until the next morning. Then, after he had sobered up, she told him everything. He suffered a stroke and was completely paralyzed. Some ten days later the Lord struck Nabal and he died. When David heard that Nabal had died, he said, "Praise the Lord! He has taken revenge on Nabal for insulting me and has kept me his servant from doing wrong. The Lord has punished Nabal for his evil." Then David sent a proposal of marriage to Abigail. His servants went to her at Carmel and said to her, "David sent us to take you to him to be his wife." Abigail bowed down to the ground and said, "I am his servant, ready to wash the feet of his servants." She rose quickly and mounted her donkey. Accompanied by her five maids, she went with David's servants and became his wife. David had married Ahinoam from Jezreel, and now Abigail also became his wife. Meanwhile, Saul had given his daughter Michal, who had been David's wife, to Palti son of Laish, who was from the town of Gallim.

  • 1 Samuel 25:3 (GW) This man's name was Nabal, and his wife's name was Abigail. She was sensible and beautiful, but he was harsh and mean. He was a descendant of Caleb.

  • 1 Samuel 25:3 (HNV) Now the name of the man was Naval; and the name of his wife Avigayil; and the woman was of good understanding, and of a beautiful face: but the man was churlish and evil in his doings; and he was of the house of Kalev.

  • 1 Samuel 25:3 (JUB) Now the name of the man <em>was</em> Nabal; and the name of his wife Abigail. And <em>she was</em> a woman of good understanding and of a beautiful countenance, but the man <em>was</em> hard and evil in his doings, and he was <em>of the lineage</em> of Caleb.

  • 1 Samuel 25:3 (KJV) Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.

  • 1 Samuel 25:3 (KJVA) Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.

  • 1 Samuel 25:3 (LEB) The name of the man [was] Nabal, and the name of his wife [was] Abigail. Now the woman [was] wise and beautiful, but the man [was] stubborn and {mean}, and he [was] as his heart.

  • 1 Samuel 25:3 (MSG) The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean.

  • 1 Samuel 25:3 (NAS) (now the man's name was Nabal, and his wife's name was Abigail. And the woman was intelligent and beautiful in appearance, but the man was harsh and evil in his dealings, and he was a Calebite ),

  • 1 Samuel 25:3 (NCV) His name was Nabal, and he was a descendant of Caleb. His wife was named Abigail. She was wise and beautiful, but Nabal was cruel and mean.

  • 1 Samuel 25:3 (NIRV) His name was Nabal. His wife's name was Abigail. She was a wise and beautiful woman. But her husband was rude and mean in the way he treated others. He was from the family of Caleb.

  • 1 Samuel 25:3 (NIV) His name was Nabal and his wife's name was Abigail. She was an intelligent and beautiful woman, but her husband, a Calebite, was surly and mean in his dealings.

  • 1 Samuel 25:3 (NKJV) The name of the man was Nabal, and the name of his wife Abigail. And she was a woman of good understanding and beautiful appearance; but the man was harsh and evil in his doings. And he was of the house of Caleb.

  • 1 Samuel 25:3 (NLT) This man's name was Nabal, and his wife, Abigail, was a sensible and beautiful woman. But Nabal, a descendant of Caleb, was mean and dishonest in all his dealings.

  • 1 Samuel 25:3 (NRS) Now the name of the man was Nabal, and the name of his wife Abigail. The woman was clever and beautiful, but the man was surly and mean; he was a Calebite.

  • 1 Samuel 25:3 (NRSA) Now the name of the man was Nabal, and the name of his wife Abigail. The woman was clever and beautiful, but the man was surly and mean; he was a Calebite.

  • 1 Samuel 25:3 (RHE) Now the name of the man was Nabal: and the name of his wife was Abigail. And she was a prudent and very comely woman: but her husband was churlish, and very bad and ill natured: and he was of the house of Caleb.

  • 1 Samuel 25:3 (RSV) Now the name of the man was Nabal, and the name of his wife Ab'igail. The woman was of good understanding and beautiful, but the man was churlish and ill-behaved; he was a Calebite.

  • 1 Samuel 25:3 (RSVA) Now the name of the man was Nabal, and the name of his wife Ab'igail. The woman was of good understanding and beautiful, but the man was churlish and ill-behaved; he was a Calebite.

  • 1 Samuel 25:3 (TMB) Now the name of the man was Nabal, and the name of his wife, Abigail. And she was a woman of good understanding and of a beautiful countenance; but the man was churlish and evil in his doings, and he was of the house of Caleb.

  • 1 Samuel 25:3 (TMBA) Now the name of the man was Nabal, and the name of his wife, Abigail. And she was a woman of good understanding and of a beautiful countenance; but the man was churlish and evil in his doings, and he was of the house of Caleb.

  • 1 Samuel 25:3 (TNIV) His name was Nabal and his wife's name was Abigail. She was an intelligent and beautiful woman, but her husband was surly and mean in his dealings--he was a Calebite.

  • 1 Samuel 25:3 (WBT) Now the name of the man [was] Nabal; and the name of his wife Abigail: and [she was] a woman of good understanding, and of a beautiful countenance: but the man [was] churlish and evil in his doings; and he [was] of the house of Caleb.

  • 1 Samuel 25:3 (WEB) Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful face: but the man was churlish and evil in his doings; and he was of the house of Caleb.

  • 1 Samuel 25:3 (WYC) And the name of that man was Nabal, and the name of his wife was Abigail; and that woman was most prudent and fair, (and that woman was very intelligent, and beautiful); but her husband was hard and full wicked and malicious; and he was of the kin of Caleb.

  • 1 Samuel 25:3 (YLT) And the name of the man [is] Nabal, and the name of his wife Abigail, and the woman [is] of good understanding, and of fair form, and the man [is] hard and evil [in] doings; and he [is] a Calebite.

Commentaries For 1 Samuel 25

  • Chapter 25

    Death of Samuel. (1) David's request; Nabal's churlish refusal. (2-11) David's intention to destroy Nabal. (12-17) Abigail takes a present to David. (18-31) He is pacified, Nabal dies. (32-39) David takes Abigail to wife. (39-44)

    Verse 1 All Israel lamented Samuel, and they had reason. He prayed daily for them. Those have hard hearts, who can bury faithful ministers without grief; who do not feel their loss of those who have prayed for them, and taught them the way of the Lord.

    Verses 2-11 We should not have heard of Nabal, if nothing had passed between him and David. Observe his name, Nabal, "A fool;" so it signifies. Riches make men look great in the eye of the world; but to one that takes right views, Nabal looked very mean. He had no honour or honesty; he was churlish, cross, and ill-humoured; evil in his doings, hard and oppressive; a man that cared not what fraud and violence he used in getting and saving. What little reason have we to value the wealth of this world, when so great a churl as Nabal abounds, and so good a man as David suffers want!, David pleaded the kindness Nabal's shepherds had received. Considering that David's men were in distress and debt, and discontented, and the scarcity of provisions, it was by good management that they were kept from plundering. Nabal went into a passion, as covetous men are apt to do, when asked for any thing, thinking thus to cover one sin with another; and, by abusing the poor, to excuse themselves from relieving them. But God will not thus be mocked. Let this help us to bear reproaches and misrepresentations with patience and cheerfulness, and make us easy under them; it has often been the lot of the excellent ones of the earth. Nabal insists much on the property he had in the provisions of his table. May he not do what he will with his own? We mistake, if we think we are absolute lords of what we have, and may do what we please with it. No; we are but stewards, and must use it as we are directed, remembering it is not our own, but His who intrusted us with it.

    Verses 12-17 God is kind to the evil and unthankful, and why may not we be so? David determined to destroy Nabal, and all that belonged to him. Is this thy voice, O David? Has he been so long in the school of affliction, where he should have learned patience, and yet is so passionate? He at other times was calm and considerate, but is put into such a heat by a few hard words, that he seeks to destroy a whole family. What are the best of men, when God leaves them to themselves, that they may know what is in their hearts? What need to pray, Lord, lead us not into temptation!

    Verses 18-31 By a present Abigail atoned for Nabal's denial of David's request. Her behaviour was very submissive. Yielding pacifies great offences. She puts herself in the place of a penitent, and of a petitioner. She could not excuse her husband's conduct. She depends not upon her own reasonings, but on God's grace, to soften David, and expects that grace would work powerfully. She says that it was below him to take vengeance on so weak and despicable an enemy as Nabal, who, as he would do him no kindness, so he could do him no hurt. She foretells the glorious end of David's present troubles. God will preserve thy life; therefore it becomes not thee unjustly and unnecessarily to take away the lives of any, especially of the people of thy God and Saviour. Abigail keeps this argument for the last, as very powerful with so good a man; that the less he indulged his passion, the more he consulted his peace and the repose of his own conscience. Many have done that in a heat, which they have a thousand times wished undone again. The sweetness of revenge is soon turned into bitterness. When tempted to sin, we should consider how it will appear when we think upon it afterwards.

    Verses 32-39 David gives God thanks for sending him this happy check in a sinful way. Whoever meet us with counsel, direction, comfort, caution, or seasonable reproof, we must see God sending them. We ought to be very thankful for those happy providences which are the means of keeping us from sinning. Most people think it enough, if they take reproof patiently; but few will take it thankfully, and commend those who give it, and accept it as a favour. The nearer we are to committing sin, the greater is the mercy of a seasonable restraint. Sinners are often most secure when most in danger. He was very drunk. A sign he was Nabal, a fool, that could not use plenty without abusing it; who could not be pleasant with his friends without making a beast of himself. There is not a surer sign that a man has but little wisdom, nor a surer way to destroy the little he has, than drinking to excess. Next morning, how he is changed! His heart overnight merry with wine, next morning heavy as a stone; so deceitful are carnal pleasures, so soon passes the laughter of the fool; the end of that mirth is heaviness. Drunkards are sad, when they reflect upon their own folly. About ten days after, the Lord smote Nabal, that he died. David blessed God that he had been kept from killing Nabal. Worldly sorrow, mortified pride, and an affrighted conscience, sometimes end the joys of the sensualist, and separate the covetous man from his wealth; but, whatever the weapon, the Lord smites men with death when it pleases him.

    Verses 39-44 Abigail believed that David would be king over Israel, and greatly esteemed his pious and excellent character. She deemed his proposal of marriage honourable, and advantageous to her, notwithstanding his present difficulties. With great humility, and doubtless agreeably to the customs of those times, she consented, being willing to share his trails. Thus those who join themselves to Christ, must be willing now to suffer with him, believing that hereafter they shall reign with him.

  • CHAPTER 25

    1 Samuel 25:1-9 . SAMUEL DIES.

    1. Samuel died--After a long life of piety and public usefulness, he left behind him a reputation which ranks him among the greatest of Scripture worthies.
    buried him in his house at Ramah--that is, his own mausoleum. The Hebrews took as great care to provide sepulchers anciently as people do in the East still, where every respectable family has its own house of the dead. Often this is in a little detached garden, containing a small stone building (where there is no rock), resembling a house, which is called the sepulcher of the family--it has neither door nor window.
    David arose, and went down to the wilderness of Paran--This removal had probably no connection with the prophet's death; but was probably occasioned by the necessity of seeking provision for his numerous followers.
    the wilderness of Paran--stretching from Sinai to the borders of Palestine in the southern territories of Judea. Like other wildernesses, it presented large tracts of natural pasture, to which the people sent their cattle at the grazing season, but where they were liable to constant and heavy depredations by prowling Arabs. David and his men earned their subsistence by making reprisals on the cattle of these freebooting Ishmaelites; and, frequently for their useful services, they obtained voluntary tokens of acknowledgment from the peaceful inhabitants.

    2. in Carmel--now Kurmul. The district takes its name from this town, now a mass of ruins; and about a mile from it is Tell Main, the hillock on which stood ancient Maon.
    the man was very great--His property consisted in cattle, and he was considered wealthy, according to the ideas of that age.

    3. he was of the house of Caleb--of course, of the same tribe with David himself; but many versions consider Caleb ("dog") not as a proper, but a common noun, and render it, "he was snappish as a dog."

    4-9. Nabal did shear his sheep, and David sent out ten young men, &c.--David and his men lurked in these deserts, associating with the herdsmen and shepherds of Nabal and others and doing them good offices, probably in return for information and supplies obtained through them. Hence when Nabal held his annual sheep-shearing in Carmel, David felt himself entitled to share in the festival and sent a message, recounting his own services and asking for a present. "In all these particulars we were deeply struck with the truth and strength of the biblical description of manners and customs almost identically the same as they exist at the present day. On such a festive occasion, near a town or village, even in our own time, an Arab sheik of the neighboring desert would hardly fail to put in a word either in person or by message; and his message, both in form and substance, would be only a transcript of that of David" [ROBINSON].

    1 Samuel 25:10-13 . THE CHURLISH ANSWER PROVOKES HIM.

    10-12. Nabal answered David's servants, . . . Who is David? &c.--Nabal's answer seems to indicate that the country was at the time in a loose and disorderly state. David's own good conduct, however, as well as the important services rendered by him and his men, were readily attested by Nabal's servants. The preparations of David to chastise his insolent language and ungrateful requital are exactly what would be done in the present day by Arab chiefs, who protect the cattle of the large and wealthy sheep masters from the attacks of the marauding border tribes or wild beasts. Their protection creates a claim for some kind of tribute, in the shape of supplies of food and necessaries, which is usually given with great good will and gratitude; but when withheld, is enforced as a right. Nabal's refusal, therefore, was a violation of the established usages of the place.

    13. two hundred abode by the stuff--This addition to his followers was made after his return into Judah (see 1 Samuel 22:2 ).

    1 Samuel 25:14-35 . ABIGAIL PACIFIES HIM.

    14-18. Then Abigail made haste--The prudence and address of Nabal's wife were the means of saving him and family from utter destruction. She acknowledged the demand of her formidable neighbors; but justly considering, that to atone for the insolence of her husband, a greater degree of liberality had become necessary, she collected a large amount of food, accompanying it with the most valued products of the country.
    bottles--goatskins, capable of holding a great quantity.
    parched corn--It was customary to eat parched corn when it was fully grown, but not ripe.

    19. she said unto her servants, Go on before me; behold, I come after you--People in the East always try to produce an effect by their presents, loading on several beasts what might be easily carried by one, and bringing them forward, article by article, in succession. Abigail not only sent her servants in this way, but resolved to go in person, following her present, as is commonly done, to watch the impression which her munificence would produce.

    23. she hasted, and lighted off the ass, and fell before David on her face--Dismounting in presence of a superior is the highest token of respect that can be given; and it is still an essential act of homage to the great. Accompanying this act of courtesy with the lowest form of prostration, she not only by her attitude, but her language, made the fullest amends for the disrespect shown by her husband, as well as paid the fullest tribute of respect to the character and claims of David.

    25. Nabal--signifying fool, gave pertinence to his wife's remark.

    26. let thine enemies . . . be as Nabal--be as foolish and contemptible as he.

    29. the soul of my lord shall be bound in the bundle of life with the Lord thy God--An Orientalism, expressing the perfect security of David's life from all the assaults of his enemies, under the protecting shield of Providence, who had destined him for high things.

    32-35. David said to Abigail, Blessed be the Lord--Transported by passion and blinded by revenge, he was on the eve of perpetrating a great injury. Doubtless, the timely appearance and prudent address of Abigail were greatly instrumental in changing his purpose. At all events, it was the means of opening his eyes to the moral character of the course on which he had been impetuously rushing; and in accepting her present, he speaks with lively satisfaction as well as gratitude to Abigail, for having relieved him from bloodshed.

    1 Samuel 25:36-44 . NABAL'S DEATH.

    36. he held a feast in his house, like the feast of a king--The sheep-shearing season was always a very joyous occasion. Masters usually entertained their shepherds; and even Nabal, though of a most niggardly disposition, prepared festivities on a scale of sumptuous liberality. The modern Arabs celebrate the season with similar hilarity.

    37, 38. in the morning . . . his wife had told him these things, that his heart died within him--He probably fainted from horror at the perilous situation in which he had unconsciously placed himself; and such a shock had been given him by the fright to his whole system, that he rapidly pined and died.

    39-42. the Lord hath returned the wickedness of Nabal upon his own head--If this was an expression of pleasure, and David's vindictive feelings were gratified by the intelligence of Nabal's death, it was an instance of human infirmity which we may lament; but perhaps he referred to the unmerited reproach ( 1 Samuel 25:10 1 Samuel 25:11 ), and the contempt of God implied in it.
    David sent and communed with Abigail, to take her to wife--This unceremonious proceeding was quite in the style of Eastern monarchs, who no sooner take a fancy for a lady than they despatch a messenger to intimate their royal wishes that she should henceforth reside in the palace; and her duty is implicitly to obey. David's conduct shows that the manners of the Eastern nations were already imitated by the great men in Israel; and that the morality of the times which God permitted, gave its sanction to the practice of polygamy. His marriage with Abigail brought him a rich estate.

    44. Michal--By the unchallengeable will of her father, she who was David's wife was given to another. But she returned and sustained the character of his wife when he ascended the throne.