Compare Translations for Acts 20:21

Acts 20:21 HNV
testifying both to Yehudim and to Yevanim repentance toward God, and faith toward our Lord Yeshua the Messiah.
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Acts 20:21 KJV
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
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Acts 20:21 NAS
solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.
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Acts 20:21 NKJV
testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ.
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Acts 20:21 RSV
testifying both to Jews and to Greeks of repentance to God and of faith in our Lord Jesus Christ.
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Acts 20:21 ASV
testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.
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Acts 20:21 BBE
Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ.
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Acts 20:21 CJB
declaring with utmost seriousness the same message to Jews and Greeks alike: turn from sin to God; and put your trust in our Lord, Yeshua the Messiah.
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Acts 20:21 RHE
Testifying both to Jews and Gentiles penance towards God and faith in our Lord Jesus Christ.
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Acts 20:21 ELB
indem ich sowohl Juden als Griechen bezeugte die Buße zu Gott und den Glauben an unseren Herrn Jesus Christus.
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Acts 20:21 ESV
testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.
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Acts 20:21 GDB
testificando a’ Giudei, ed a’ Greci, la conversione a Dio, e la fede nel Signor nostro Gesù Cristo.
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Acts 20:21 GW
I warned Jews and Greeks to change the way they think and act and to believe in our Lord Jesus.
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Acts 20:21 GNT
To Jews and Gentiles alike I gave solemn warning that they should turn from their sins to God and believe in our Lord Jesus.
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Acts 20:21 CSB
I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.
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Acts 20:21 BLA
testificando solemnemente, tanto a judíos como a griegos, del arrepentimiento para con Dios y de la fe en nuestro Señor Jesucristo.
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Acts 20:21 RVR
Testificando á los Judíos y á los Gentiles arrepentimiento para con Dios, y la fe en nuestro Señor Jesucristo.
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Acts 20:21 LEB
testifying both to Jews and to Greeks with respect to repentance toward God and faith in our Lord Jesus.
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Acts 20:21 LSG
annonçant aux Juifs et aux Grecs la repentance envers Dieu et la foi en notre Seigneur Jésus-Christ.
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Acts 20:21 LUT
und habe bezeugt, beiden, den Juden und Griechen, die Buße zu Gott und den Glauben an unsern HERRN Jesus Christus.
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Acts 20:21 NCV
I warned both Jews and Greeks to change their lives and turn to God and believe in our Lord Jesus.
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Acts 20:21 NIRV
I have told both Jews and Greeks that they must turn away from their sins to God. They must have faith in our Lord Jesus.
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Acts 20:21 NIV
I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.
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Acts 20:21 NLT
I have had one message for Jews and Gentiles alike -- the necessity of turning from sin and turning to God, and of faith in our Lord Jesus.
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Acts 20:21 NRS
as I testified to both Jews and Greeks about repentance toward God and faith toward our Lord Jesus.
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Acts 20:21 OST
Prêchant et aux Juifs et aux Grecs, la repentance envers Dieu, et la foi en Jésus-Christ notre Seigneur.
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Acts 20:21 RIV
scongiurando Giudei e Greci a ravvedersi dinanzi a Dio e a credere nel Signor nostro Gesù Cristo.
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Acts 20:21 SEV
testificando a los judíos y a los gentiles el arrepentimiento hacía Dios, y la fe en nuestro Señor Jesús, el Cristo.
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Acts 20:21 SVV
Betuigende, beiden Joden en Grieken, de bekering tot God en het geloof in onzen Heere Jezus Christus.
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Acts 20:21 DBY
testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.
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Acts 20:21 VUL
testificans Iudaeis atque gentilibus in Deum paenitentiam et fidem in Dominum nostrum Iesum Christum
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Acts 20:21 MSG
urging Jews and Greeks alike to a radical life-change before God and an equally radical trust in our Master Jesus.
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Acts 20:21 WBT
Testifying both to the Jews, and also to the Greeks, repentance towards God, and faith towards our Lord Jesus Christ.
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Acts 20:21 TMB
testifying both to the Jews and also to the Greeks repentance toward God and faith toward our Lord Jesus Christ.
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Acts 20:21 TNIV
I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.
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Acts 20:21 WNT
and urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord.
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Acts 20:21 WEB
testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.
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Acts 20:21 WYC
and I witnessed to Jews and to heathen men [witnessing to Jews and heathen men] penance into God, and faith into our Lord Jesus Christ.
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Acts 20:21 YLT
testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.
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Acts 20 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

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