Psalm 18:6
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The Lord Is My Rock and My Fortress
1 I love you, O Lord, my strength.
2
The Lord is my 1rock and my 2fortress and my deliverer, my God, my 3rock, in 4whom I take refuge, my 5shield, and 6the horn of my salvation, my 7stronghold.
6
12In my distress I called upon the Lord; to my God I cried for help. From his 13temple he heard my voice, and my cry to him reached his ears.
7
Then the earth 14reeled and rocked; the foundations also of the mountains trembled and quaked, because he was angry.
8
Smoke went up from his nostrils, [b] and devouring 15fire from his mouth; glowing coals flamed forth from him.
13
The Lord also 23thundered in the heavens, and the Most High uttered his 24voice, hailstones and coals of fire.
15
Then 27the channels of the sea were seen, and the foundations of the world were laid bare at your 28rebuke, O Lord, at the blast of 29the breath of your nostrils.
17
He rescued me from my strong enemy and from those who hated me, for they were 33too mighty for me.
18
They confronted me in the day of my calamity, but the Lord was my support.
Images for Psalm 18:1-19
Psalm 18:1-19 Meaning and Commentary
To the chief Musician, [a Psalm] of David. This is the same with that in 2 Samuel 22:1, with some variations, omissions, and alterations:
the servant of the Lord; not only by creation, nor merely by regeneration, but by office, as king of Israel, being put into it by the Lord, and acting in it in submission and obedience to him; just as the apostles under the New Testament, on account of their office, so style themselves in their epistles:
who spake unto the Lord the words of this song; that is, who delivered and sung this song in so many express words, in public, before all the congregation of Israel, to the honour and glory of God:
in the day [that] the Lord delivered him from the hand of all his enemies, and from the hand of Saul, Not that this psalm was composed and sung the selfsame day that David was delivered from Saul, and set upon the throne; for it seems to have been written in his old age, at the close of his days; for immediately after it, in the second book of Samuel, it follows, "now these be the last words of David," 2 Samuel 23:1: but the sense is, that whereas David had many enemies, and particularly Saul, who was his greatest enemy, the Lord delivered him from them all, and especially from him, from him first, and then from all the rest; which when he reflected upon in his last days, he sat down and wrote this psalm, and then sung it in public, having delivered it into the hands of the chief musician for that purpose. There are two passages cited out of it in the New Testament, and applied to Christ; Psalm 18:2, in Hebrews 2:13, and Psalm 18:49 in Romans 15:9; and there are many things in it that very well agree with him; he is eminently the "servant" of the Lord as Mediator; he was encompassed with the snares and sorrows of death and hell, and with the floods of ungodly men, when in the garden and on the cross God was his helper and deliverer, as man; and he was victorious over all enemies, sin, Satan, the world, death and hell; as the subject of this psalm is all along represented: and to Christ it does most properly belong to be the head of the Heathen, whose voluntary subjects the Gentiles are said to be, Psalm 18:43; and which is expressed in much the same language as the like things are in Isaiah 55:4; which is a clear and undoubted prophecy of the Messiah; to which may be added, that the Lord's Anointed, the King Messiah, and who is also called David, is expressly mentioned in Psalm 18:50; and which is applied to the Messiah by the Jews {q} as Psalm 18:32 is paraphrased of him by the Targum on it;
and he said; the following words:
{q} Echa Rabbati, fol. 50. 2. & Midrash Tillim in Tzeror Hammor, fol. 47. 3.
the servant of the Lord; not only by creation, nor merely by regeneration, but by office, as king of Israel, being put into it by the Lord, and acting in it in submission and obedience to him; just as the apostles under the New Testament, on account of their office, so style themselves in their epistles:
who spake unto the Lord the words of this song; that is, who delivered and sung this song in so many express words, in public, before all the congregation of Israel, to the honour and glory of God:
in the day [that] the Lord delivered him from the hand of all his enemies, and from the hand of Saul, Not that this psalm was composed and sung the selfsame day that David was delivered from Saul, and set upon the throne; for it seems to have been written in his old age, at the close of his days; for immediately after it, in the second book of Samuel, it follows, "now these be the last words of David," 2 Samuel 23:1: but the sense is, that whereas David had many enemies, and particularly Saul, who was his greatest enemy, the Lord delivered him from them all, and especially from him, from him first, and then from all the rest; which when he reflected upon in his last days, he sat down and wrote this psalm, and then sung it in public, having delivered it into the hands of the chief musician for that purpose. There are two passages cited out of it in the New Testament, and applied to Christ; Psalm 18:2, in Hebrews 2:13, and Psalm 18:49 in Romans 15:9; and there are many things in it that very well agree with him; he is eminently the "servant" of the Lord as Mediator; he was encompassed with the snares and sorrows of death and hell, and with the floods of ungodly men, when in the garden and on the cross God was his helper and deliverer, as man; and he was victorious over all enemies, sin, Satan, the world, death and hell; as the subject of this psalm is all along represented: and to Christ it does most properly belong to be the head of the Heathen, whose voluntary subjects the Gentiles are said to be, Psalm 18:43; and which is expressed in much the same language as the like things are in Isaiah 55:4; which is a clear and undoubted prophecy of the Messiah; to which may be added, that the Lord's Anointed, the King Messiah, and who is also called David, is expressly mentioned in Psalm 18:50; and which is applied to the Messiah by the Jews {q} as Psalm 18:32 is paraphrased of him by the Targum on it;
and he said; the following words:
{q} Echa Rabbati, fol. 50. 2. & Midrash Tillim in Tzeror Hammor, fol. 47. 3.
Taken from John Gill's Exposition of the Bible
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Cross References 35
- 1. 18:2 ver. 31, 46; Ps. 19:14; 31:3
- 2. 18:2 Ps. 91:2; 144:2
- 3. 18:2 ver. 31, 46; Ps. 19:14; 31:3
- 4. 18:2 [Heb. 2:13]
- 5. 18:2 ver. 30; Gen. 15:1
- 6. 18:2 Ps. 112:9; Luke 1:69
- 7. 18:2 See Ps. 9:9
- 8. 18:3 Ps. 48:1; 96:4; 113:3; 145:3
- 9. 18:4 Ps. 116:3; [Ps. 119:61]
- 10. 18:4 See Ps. 32:6
- 11. 18:5 [See ver. 4 above]
- 12. 18:6 Ps. 66:14; 102:2; 120:1; [Jonah 2:2]
- 13. 18:6 See Ps. 11:4
- 14. 18:7 [Judg. 5:4; Acts 4:31; 16:26]
- 15. 18:8 See Ps. 21:9
- 16. 18:9 Ps. 144:5
- 17. 18:9 Isa. 64:1
- 18. 18:9 See Ex. 20:21
- 19. 18:10 Ps. 104:3
- 20. 18:11 Job 36:29; [Ps. 97:2]
- 21. 18:11 [Ps. 29:3]
- 22. 18:12 [Ps. 148:8; Josh. 10:11]
- 23. 18:13 1 Sam. 2:10; 7:10; See Job 37:4
- 24. 18:13 Isa. 30:30; See Ps. 29:3-9
- 25. 18:14 Ps. 7:13; 64:7; 77:17; 144:6; Deut. 32:23, 42; Hab. 3:11
- 26. 18:14 Ex. 14:24; Josh. 10:10
- 27. 18:15 Ps. 42:1; Joel 1:20 (Heb.); [Job 36:30]
- 28. 18:15 Ps. 106:9; Nah. 1:4
- 29. 18:15 [Ex. 15:8]
- 30. 18:16 [Ps. 144:7]
- 31. 18:16 [Ex. 2:10]
- 32. 18:16 See Ps. 32:6; Job 22:11
- 33. 18:17 Ps. 142:6
- 34. 18:19 Ps. 31:8; 118:5; [ver. 36]
- 35. 18:19 Ps. 22:8; 2 Sam. 15:26
The Holy Bible, English Standard Version® (ESV®) © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2025
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