“Because I was confident of this, I wanted to visit you first so that you might benefit twice. I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both ‘Yes, yes,’ and ‘No, no’?” (2 Cor. 1:15-17 TNIV)
I was startled recently to read on a friend’s blog that it was a sermon on 2 Corinthians 1-2 which was part of what convinced him that it was OK to renege on a promise that he had made. Indeed, he was convinced God was guiding him to back out of a commitment he had made to a large group of people that would have wide-reaching effects on them in favor of a new opportunity that would be personally more fulfilling. He had just not had a peace about the previous commitment but now felt completely at peace.
Of course, I don’t know what was said in the sermon that proved influential. Presumably it had something to do with the passage, quoted above, in which Paul justifies changing his travel plans to Corinth. Paul was in Ephesus at the time (1 Cor. 16:8), on the west coast of what we would call Turkey. He initially envisaged traveling across the Aegean Sea by boat to Corinth in the province of Achaia, which formed the southern half of Greece. Then he would head up the northern half of the peninsula, to Macedonia, visit the cities he had evangelized there (like Berea, Philippi and Thessalonica), retrace his steps to the south, back through Corinth, and then by boat across the Mediterranean Sea all the way to Israel. The geography of 2 Corinthians 1:15-17 makes perfect sense if this is what Paul had in mind.
2 Corinthians 1:23-2:4, however, makes it clear that Paul chose to abandon those plans. As he goes on to explain, he did not want to make another painful visit to Corinth. Instead, he wanted to wait until he was assured that they had dealt with a certain individual there who was causing all kinds of problems—possibly the incestuous offender of 1 Corinthians 5:1-5. Now, however, Paul has learned that this man has repented (2 Cor. 2:5-11). Paul is therefore on his way to Corinth, but traveling over land instead, along the northern shore of the Aegean to Macedonia and then making his way down south in Greece to Corinth (2:12-13, 7:5-7).
Apparently, this change of travel plans provoked criticism from someone in Corinth. Paul appears to have been accused of not being trustworthy, like the person who says “yes, yes” to something at one moment and then says “no, no” the next. Paul emphatically denies that this is the case (2 Cor. 1:18-22). All along he had wanted his next visit to Corinth to be one of mutual encouragement and if that meant postponing his trip and altering his itinerary, then so be it. The constancy was not at the level of the timing of the trip or who else Paul would visit en route before or after Corinth, but that he would indeed come again and do so when the Corinthians had mended their ways.
But neither was Paul breaking any promises. Paul says he “wanted” to visit them twice according to a certain itinerary (Gk. eboulomēn—v. 15), not that he ever actually said he would definitely do things this way. The verb appears twice again in this passage, both times in verse 17, translated by the TNIV as “intended” and “did... make plans.” And the reason for Paul’s change of plans had nothing to do with his own personal fulfillment. His concern was entirely for what was in the best interests of the Corinthians.
But what about 2 Corinthians 2:12-13? Paul has now left Ephesus, heading overland to Greece, to meet up with Titus who has been in Corinth and find out if things were better with the church there. Apparently, the two have an agreed-upon travel route, each coming from opposite directions, and they are not sure at what point they will meet up. As he always does as he travels, Paul will also preach the gospel in the communities through which he passes. He does so at Troas, in what we would today call northwestern Turkey. Apparently, there was a good enough response there and perhaps invitations to stay longer than he had originally planned so that Paul can write “that the Lord had opened a door for me.”
But the main purpose of his trip is to meet up with Titus, in hopes of hearing that things are well enough in Corinth for him to continue on to that city. Paul’s lack of peace comes from not encountering Titus and thus from not yet receiving that good news. So he continues on his journey. This is a far cry from making a promise to engage in ministry at one location, subsequently not having a peace about it, and so going elsewhere. It is the exact opposite. The lack of peace comes because Paul’s original and primary commitment has not yet been fulfilled. He must remain faithful to that and not be tempted to go back on it in favor of a new opportunity, however alluring it must have been to stay in Troas to lead more to Christ.
I’m afraid the sermon my friend heard must have exactly inverted Paul’s original meaning. 2 Corinthians 1-2 is all about promise-keeping and in no way justifies promise-breaking because of new, unforeseen opportunities that are more personally appealing.
Have something to say about this article? Leave your comment via Facebook below!
Dr. Craig L. Blomberg serves as Distinguished Professor of New Testament at Denver Seminary.
Dr. Blomberg completed his PhD in New Testament, specializing in the parables and the writings of Luke-Acts, at Aberdeen University in Scotland. He received an MA from Trinity Evangelical Divinity School, and a BA from Augustana College. Before joining the faculty of Denver Seminary, he taught at Palm Beach Atlantic College and was a research fellow in Cambridge, England with Tyndale House.
In addition to writing numerous articles in professional journals, multi-author works and dictionaries or encyclopedias, he has authored or edited 20 books, including The Historical Reliability of the Gospels, Interpreting the Parables, commentaries on Matthew, 1 Corinthians and James, Jesus and the Gospels: An Introduction and Survey, From Pentecost to Patmos: An Introduction to Acts through Revelation, Neither Poverty nor Riches: A Biblical Theology of Possessions; Making Sense of the New Testament: Three Crucial Questions; Preaching the Parables; Contagious Holines: Jesus' Meals with Sinners; and Handbook of New Testament Exegesis.
For more, visit Denver Seminary.