Jeremiah 11

1 Here is the word that came to Yirmeyahu from ADONAI:

2 "Listen to the words of this covenant; then speak to the people of Y'hudah and the inhabitants of Yerushalayim;

3 tell them that ADONAI the God of Isra'el says: 'A curse on anyone who does not pay attention to the words of this covenant,

4 which I enjoined on your ancestors at the time that I brought them out of the land of Egypt, out of that iron-smelter. I said, "Listen to my voice, and carry out all my orders; then you will be my people, and I will be your God;

5 so that I can fulfill the oath that I swore to your ancestors, to give them a land flowing with milk and honey, as it is today."'" Then I responded, "Amen, ADONAI."

6 ADONAI said to me, "Proclaim all these words in the cities of Y'hudah and in the streets of Yerushalayim: 'Listen to the words of this covenant, and obey them.

7 For I solemnly warned your ancestors at the time when I brought them out of the land of Egypt; and until this day I have frequently warned them, "Listen to my voice!"

8 But they have not listened or paid attention; instead, each one has lived according to the stubbornness of his own evil heart. For this reason I have brought upon them all the words of this covenant, which I ordered them to obey, but which they did not obey.'"

9 Then ADONAI said to me, "The men of Y'hudah and the people living in Yerushalayim have formed a conspiracy.

10 They have returned to the sins of their ancestors, who refused to hear my words, and they have gone after other gods to serve them. The house of Isra'el and the house of Y'hudah have broken my covenant which I made with their ancestors."

11 Therefore ADONAI says, "I am going to bring on them a disaster which they will not be able to escape; and even if they cry to me, I will not listen to them.

12 Then the cities of Y'hudah and the people living in Yerushalayim will go and cry to the gods to whom they are making offerings; but they will not save them at all in their time of trouble.

13 For you have as many gods, Y'hudah, as you have towns; and you have erected as many altars for sacrificing to that shameful thing, Ba'al, as there are streets in Yerushalayim.

14 "So you, [Yirmeyahu,] don't pray for this people! Don't cry or pray on their behalf, because I won't listen to them when they cry to me because of their troubles.

15 What right does my beloved have to be in my house, when she has behaved so shamelessly with so many? Offerings of consecrated meat can no longer help, because it is when you are doing evil that you are happy."

16 ADONAI once called you an olive tree, beautiful, full of leaves and good fruit. Now with the roar of a violent storm, he has set it on fire; and its branches will be consumed.

17 For ADONAI-Tzva'ot, who planted you, has decreed evil for you. "It is because of the evil which the house of Isra'el and the house of Y'hudah did to themselves, provoking me with their offerings of incense to Ba'al."

18 ADONAI made this known to me, and then I knew - you showed me what they were doing.

19 But I was like a tame lamb led to be slaughtered; I did not know that they were plotting schemes against me - "Let's destroy the tree with its fruit, we'll cut him off from the land of the living, so that his name will be forgotten."

20 ADONAI-Tzva'ot, righteous judge, tester of motives and thoughts, I have committed my cause to you; so let me see your vengeance on them.

21 Therefore, here is what ADONAI says concerning the men from 'Anatot who seek your life and who tell you, "Stop prophesying in the name of ADONAI, or we will kill you ourselves" -

22 this is what ADONAI-Tzva'ot says: "I will punish them. Their young men will die by the sword, their sons and daughters will die by famine.

23 None of them will remain, for I will bring disaster on the men from 'Anatot when the year comes for them to be punished."

Jeremiah 11 Commentary

Chapter 11

The disobedient Jews reproved. (1-10) Their utter ruin. (11-17) The people would be destroyed who sought the prophet's life. (18-23)

Verses 1-10 God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.

Verses 11-17 Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. Now, in their distress, their many gods and many altars stand them in no stead. And those whose own prayers will not be heard, cannot expect benefit from the prayers of others. Their profession of religion shall prove of no use. When trouble came upon them, they made this their confidence, but God has rejected it. His altar shall yield them no satisfaction. The remembrance of God's former favours to them shall be no comfort under troubles; and his remembrance of them shall be no argument for their relief. Every sin against the Lord is a sin against ourselves, and so it will be found sooner or later.

Verses 18-23 The prophet Jeremiah tells much concerning himself, the times he lived in being very troublesome. Those of his own city plotted how they might cause his death. They thought to end his days, but he outlived most of his enemies; they thought to blast his memory, but it lives to this day, and will be blessed while time lasts. God knows all the secret designs of his and his people's enemies, and can, when he pleases, make them known. God's justice is a terror to the wicked, but a comfort to the godly. When we are wronged, we have a God to commit our cause to, and it is our duty to commit it to him. We should also look well to our own spirits, that we are not overcome with evil, but that by patient continuance in praying for our enemies, and in kindness to them, we may overcome evil with good.

Chapter Summary

INTRODUCTION TO JEREMIAH 11

This chapter gives an account of the covenant God had made with the people of the Jews; their breach of it; and the evils threatened them on that account; and particularly against the men of Anathoth, for their ill treatment of the prophet. It begins with the order to Jeremiah to rehearse the words of the covenant in the ears of the men of Judah and Jerusalem, Jer 11:1-3, which covenant is described by the sanction of it; a curse in case of disobedience; and a promise of being their God, and bringing them into the good land, in case of obedience; and by the time when it was made, when the Israelites were brought out of Egypt, Jer 10:3-5, which order, the prophet agreeing to, is repeated, Jer 10:5,6 declaring the earnest protestation and exhortation of God to obey it, which they not observing, were threatened with the curses of it, Jer 11:7,8, the present Jews doing as their forefathers had done, breaking the covenant, particularly by their idolatry, are threatened also with punishment they should not escape, Jer 11:9-11 which is aggravated by a resolution to show no regard to their cries, Jer 11:11, by the impotence of their idols to save them, though so numerous, Jer 11:12,13, by forbidding the prophet to pray for them, Jer 11:14, by their having no longer a place and protection in the house of God, because of their wickedness, Jer 11:15, by comparing their former and present state together, having been as a beautiful and fruitful olive tree, but now burnt, and its branches broken, Jer 11:16, next follows an account of a design of the men of Anathoth against the prophet, to take away his life, which he was ignorant of, till the Lord gave him knowledge of it, Jer 11:17-19, when he imprecates vengeance on them, Jer 11:20, and, under a spirit of prophecy from the Lord, foretells their utter ruin and destruction, Jer 11:21,22.