Jeremiah 7

1 This word came to Yirmeyahu from ADONAI:

2 "Stand at the gate of the house of ADONAI and proclaim this word: 'Listen to the word of ADONAI, all you from Y'hudah who enter these gates to worship ADONAI!

3 Here is what ADONAI-Tzva'ot, the God of Isra'el, says: "Improve your ways and actions, and I will let you stay in this place.

4 Don't rely on that deceitful slogan, 'The temple of ADONAI, the temple of ADONAI - these [buildings] are the temple of ADONAI.'

5 No, but if you really improve your ways and actions; if you really administer justice between people;

6 if you stop oppressing foreigners, orphans and widows; if you stop shedding innocent blood in this place; and if you stop following other gods, to your own harm;

7 then I will let you stay in this place, in the land I gave to your ancestors forever and ever.

8 Look! You are relying on deceitful words that can't do you any good.

9 First you steal, murder, commit adultery, swear falsely, offer to Ba'al and go after other gods that you haven't known.

10 Then you come and stand before me in this house that bears my name and say, 'We are saved' - so that you can go on doing these abominations!

11 Do you regard this house, which bears my name, as a cave for bandits? I can see for myself what's going on," says ADONAI.

12 "Go to the place in Shiloh that used to be mine, that used to bear my name, and see what I did to it because of the wickedness of my people Isra'el.

13 I spoke to you again and again, but you wouldn't listen. I called you, but you wouldn't answer. Now," says ADONAI, "because you have done all these things,

14 I will do to the house that bears my name, on which you rely, and to the place I gave you and your ancestors, what I did to Shiloh;

15 and I will drive you out of my presence, just as I drove out all your kinsmen, all the descendants of Efrayim."'

16 "So you, [Yirmeyahu,] don't pray for this people! Don't cry, pray or intercede on their behalf with me; because I won't listen to you.

17 Don't you see what they are doing in the cities of Y'hudah and in the streets of Yerushalayim?

18 The children gather the wood, the fathers light the fire, and the women knead the dough to make cakes for the queen of heaven; and, just to provoke me, they pour out drink offerings to other gods!

19 Are they really provoking me," asks ADONAI, "or are they provoking themselves, to their own ruin?"

20 Therefore, here is what Adonai ELOHIM says: "My anger and fury will be poured out on this place, on men, animals, trees in the fields and produce growing from the ground; and it will burn without being quenched."

21 Thus says ADONAI-Tzva'ot, the God of Isra'el: "You may as well eat the meat of your burnt offerings along with that of your sacrifices.

22 For I didn't speak to your ancestors or give them orders concerning burnt offerings or sacrifices when I brought them out of the land of Egypt.

23 Rather, what I did order them was this: 'Pay attention to what I say. Then I will be your God, and you will be my people. In everything, live according to the way that I order you, so that things will go well for you.'

24 But they neither listened nor paid attention, but lived according to their own plans, in the stubbornness of their evil hearts, thus going backward and not forward.

25 You have done this from the day your ancestors came out of Egypt until today. Even though I sent you all my servants the prophets, sending them time after time,

26 they would not listen or pay attention to me, but stiffened their necks; they did worse than their ancestors.

27 So tell them all this; but they won't listen to you; likewise, call to them; but they won't answer you.

28 Therefore, say to them, 'This is the nation that has not listened to the voice of ADONAI their God. They won't take correction; faithfulness has perished; it has vanished from their mouths.

29 Cut off your hair, and throw it away, take up a lament on the bare hills, for ADONAI has rejected and abandoned the generation that rouses his anger.'

30 "For the people of Y'hudah have done what is evil from my perspective," says ADONAI; "they have set up their detestable things in the house which bears my name, to defile it.

31 They have built the high places of Tofet in the Ben-Hinnom Valley, to burn their sons and daughters in the fire, something I never ordered; in fact, such a thing never even entered my mind!

32 Therefore, the days are coming," says ADONAI, "when it will no longer be called either Tofet or the Ben-Hinnom Valley, but the Valley of Slaughter - they will put the dead in Tofet, because there will be no space left [anywhere else].

33 The corpses of this people will become food for the birds in the air and the wild animals; no one will frighten them away.

34 Then in the cities of Y'hudah and the streets of Yerushalayim I will silence the sounds of joy and gladness and the voices of bridegroom and bride; because the land will be reduced to ruins.

Jeremiah 7 Commentary

Chapter 7

Confidence in the temple is vain. (1-16) The provocation by persisting in idolatry. (17-20) God justifies his dealings with them. (21-28) And threatens vengeance. (29-34)

Verses 1-16 No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellence of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.

Verses 17-20 The Jews took pride in showing zeal for their idols. Let us learn to be earnest in the service of our God, even from this bad example. Let us think it an honour to be employed in any work for God. Let us be as diligent ourselves, and as careful to teach our children the truths of God, as many are to teach the mysteries of iniquity. The direct tendency of this sin is malice against God, but it will hurt themselves. And they shall find there is no escaping. God's wrath is fire unquenchable.

Verses 21-28 God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God's will be your rule, and his favour shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.

Verses 29-34 In token both of sorrow and of slavery, Jerusalem must be degraded, and separated from God, as she had been separated to him. The heart is the place in which God has chosen to put his name; but if sin has the innermost and uppermost place there, we pollute the temple of the Lord. The destruction of Jerusalem appears here very terrible. The slain shall be many; they having made it the place of their sin. Evil pursues sinners, even after death. Those who will not, by the grace of God, be cured of vain mirth, shall, by the justice of God, be deprived of all mirth. How many ruin their health and property without complaining, when engaged in Satan's service! May we learn to relish holy joys, and to sit loose to all others though lawful.

Chapter Summary

INTRODUCTION TO JEREMIAH 7

In this chapter the Lord, by the prophet, calls the people of the Jews to repentance and reformation; reproves them for their vain confidence; and threatens them with destruction for their many sins, and particularly idolatry. The preface to all this is in Jer 7:1,2, the exhortation to amendment, encouraged to by a promise that they should dwell in the land, is in Jer 7:3, but this was not to be expected on account of the temple, and temple service; but through a thorough reformation of manners; an exercise of justice, and avoiding all oppression and idolatry, Jer 7:4-7, their vain confidence in the temple is exposed; they fancying that their standing there, and doing the service of it, would atone for their theft, murder, adultery, perjury, and idolatry; and that they might commit these with impunity; wherefore they are let to know, that so doing these they made the temple a house of thieves; and that for such wickedness, what the Lord had done to his place in Shiloh, which they are reminded of, he would to the temple, and to them, reject and cast them off, Jer 6:8-15, and seeing they also had a dependence on the prophet's prayer, he is bid not to pray for them, for his prayers would not he heard; and he is directed to observe their wretched idolatry, of which an instance is given, whereby they provoked the Lord to anger; and therefore he was determined to pour out his fury on man and beast, and on the trees and fruit of the field, Jer 7:16-20 and whereas they trusted in their burnt offerings and sacrifices, these are rejected, as being what were not originally commanded; but obedience to the moral law, and the precepts of it, which they refused to hearken to, though they were oft called upon to it by his servants the prophets, Jer 7:21-26, and it is foretold that the Prophet Jeremy would meet with the same treatment; that they would not hearken to his words, nor answer to his call; and therefore he should declare them a disobedient, incorrigible, and an unfaithful people, Jer 7:27,28 hence, either he, or Jerusalem, is called upon to cut off the hair, as a sign of mourning; for their rejection of the Lord, occasioned by their sins, and especially their idolatry, of which instances are given, Jer 7:29-31 and it is threatened that the place of their idolatry should be a place of slaughter and of burial, till there should be no room for more; and the carcasses of the rest should be the food of fowls and beasts; and all joy should cease from Judah and Jerusalem, Jer 7:32-34.