Jeremiah 8

1 "At that time," says ADONAI, "[these enemies] will remove the bones of the kings of Y'hudah, the bones of his princes, the bones of the cohanim, the bones of the prophets and the bones of the inhabitants of Yerushalayim from their graves.

2 They will spread them out, exposed to the sun, the moon and the entire army of heaven, whom they loved, served, walked after, sought after and worshipped. The bones will not be collected or reburied but will be left lying on the ground like dung.

3 All the survivors of this evil family who remain wherever I have driven them will prefer death to life," says ADONAI-Tzva'ot.

4 "You are to tell them that ADONAI says: 'If a person falls, doesn't he get up again? If someone goes astray, doesn't he turn back?

5 Why do these people keep backsliding? Why is their backsliding so persistent? They cling to deceit and refuse to return!

6 I listened attentively but they spoke nothing right. No one repents of his wickedness, saying, "What have I done!" Each runs off in his own direction, like a horse plunging headlong into battle.

7 Storks in the sky know their seasons; doves, swallows and cranes their migration times; but my people do not know the rulings of ADONAI!

8 "'How can you say, "We are wise; ADONAI's Torah is with us," when in fact the lying pen of the scribes has turned it into falsehood?

9 The wise are put to shame, alarmed, entrapped. They have rejected the word of ADONAI, so what wisdom do they have?

10 "'Therefore I will give their wives to others, and their fields to those who take them over; for from the least to the greatest, all are greedy for gains; prophets and cohanim alike all practice fraud

11 they dress the wound of the daughter of my people, but only superficially, saying, "There is perfect shalom," when there is no shalom.

12 They should be ashamed of their detestable deeds, but they are not ashamed at all, they don't know how to blush. So when others fall, they too will fall; when I punish them, they will stumble,' says ADONAI.

13 "'I will put an end to them,' says ADONAI. 'There are no grapes on the vine, and no figs on the fig tree; the leaf has withered; and what I have given them will pass from their possession.'"

14 "Why are we sitting still? Assemble! Let's enter the fortified cities and meet our doom there! For ADONAI our God has doomed us; he has given us bitter water to drink, because we have sinned against ADONAI.

15 When we look for peace, nothing good comes; when we seek a time of healing, instead there is terror."

16 From Dan can be heard the snorting of his horses; when his stallions neigh, the whole land trembles. For they come devouring the land and all in it, the city and those who dwell there.

17 "Yes, now I am sending snakes among you, vipers that no one can charm, and they will bite you," says ADONAI.

18 My grief has no cure, I am sick at heart.

19 Listen to my people's cry of distress out of a distant land: "Is ADONAI no longer in Tziyon? Is her king no longer there?" "Why do they provoke me with their idols and their futile foreign gods?"

20 "The harvest has passed, the summer is over, and still we are not saved."

21 The daughter of my people is broken, and it's tearing me to pieces; everything looks dark to me, horror seizes me.

22 Has Gil'ad exhausted its healing resin? Is no physician there? If there is, then why is the daughter of my people so slow to recover her health?

Jeremiah 8 Commentary

Chapter 8

The remains of the dead exposed. (1-3) The stupidity of the people, compared with the instinct of the brute creation. (4-13) The alarm of the invasion, and lamentation. (14-22)

Verses 1-3 Though no real hurt can be done to a dead body, yet disgrace to the remains of wicked persons may alarm those yet alive; and this reminds us that the Divine justice and punishments extend beyond the grave. Whatever befalls us here, let us humble ourselves before God, and seek his mercy.

Verses 4-13 What brought this ruin? 1. The people would not attend to reason; they would not act in the affairs of their souls with common prudence. Sin is backsliding; it is going back from the way that leads to life, to that which leads to destruction. 2. They would not attend to the warning of conscience. They did not take the first step towards repentance: true repentance begins in serious inquiry as to what we have done, from conviction that we have done amiss. 3. They would not attend to the ways of providence, nor understand the voice of God in them, ver. ( 7 ) . They know not how to improve the seasons of grace, which God affords. Many boast of their religious knowledge, yet, unless taught by the Spirit of God, the instinct of brutes is a more sure guide than their supposed wisdom. 4. They would not attend to the written word. Many enjoy abundance of the means of grace, have Bibles and ministers, but they have them in vain. They will soon be ashamed of their devices. The pretenders to wisdom were the priests and the false prophets. They flattered people in sin, and so flattered them into destruction, silencing their fears and complaints with, All is well. Selfish teachers may promise peace when there is no peace; and thus men encourage each other in committing evil; but in the day of visitation they will have no refuge to flee unto.

Verses 14-22 At length they begin to see the hand of God lifted up. And when God appears against us, every thing that is against us appears formidable. As salvation only can be found in the Lord, so the present moment should be seized. Is there no medicine proper for a sick and dying kingdom? Is there no skilful, faithful hand to apply the medicine? Yes, God is able to help and to heal them. If sinners die of their wounds, their blood is upon their own heads. The blood of Christ is balm in Gilead, his Spirit is the Physician there, all-sufficient; so that the people may be healed, but will not. Thus men die unpardoned and unchanged, for they will not come to Christ to be saved.

Chapter Summary

INTRODUCTION TO JEREMIAH 8

In this chapter the prophet goes on to denounce grievous calamities upon the people of the Jews; such as would make death more eligible than life; and that because of their idolatry, Jer 8:1-3 and also because of their heinous backslidings in other respects, and continuance in them, Jer 8:4,5 likewise their impenitence and stupidity, Jer 8:6,7 their vain conceit of themselves and their own wisdom; their false interpretation of Scripture, and their rejection of the word of God, Jer 8:8,9 their covetousness, for which it is said their wives and fields should be given to others, Jer 8:10, their flattery of the people, and their impudence, on account of which, ruin and consumption, and a blast on their vines and fig trees, are threatened, Jer 8:11-13, their consternation is described, by their fleeing to their defenced cities; by their sad disappointment in the expectation of peace and prosperity; and the near approach of their enemies; devouring their land, and all in it; who are compared to serpents and cockatrices that cannot be charmed, Jer 8:14-17 and the chapter is closed with the prophet's expressions of sorrow and concern for his people, because of their distress their idolatry had brought upon them; and because of their hopeless, and seemingly irrecoverable, state and condition, Jer 8:18-22.