Yǐsījiēshū 2

1 Tā duì wǒ shuō , Rénzǐ a , nǐ zhàn qǐlai , wǒ yào hé nǐ shuōhuà .
2 Tā duì wǒ shuōhuà de shíhou , líng jiù jìnrù wǒ lǐmiàn , shǐ wǒ zhàn qǐlai , wǒ biàn tīngjian nà wèi duì wǒ shuōhuà de shēngyīn .
3 Tā duì wǒ shuō , Rénzǐ a , wǒ chāi nǐ wǎng beìnì de guó mín Yǐsèliè rén nàli qù . tāmen shì beìnì wǒde , tāmen hé tāmende lièzǔ wéibeì wǒ , zhídào jīnrì .
4 Zhè zhòng zǐ miàn wú xiūchǐ , xīnli gāng yìng . wǒ cī nǐ wǎng tāmen nàli qù , nǐ yào duì tāmen shuō , zhǔ Yēhéhuá rúcǐ shuō .
5 Tāmen huò tīng , huò bù tīng , ( tāmen shì beìnì zhī jiā ) , bì zhīdào zaì tāmen zhōngjiān yǒu le xiānzhī .
6 Rénzǐ a , suī yǒu jīngjí hé jíli zaì nǐ nàli , nǐ yòu zhù zaì xiēzi zhōngjiān , zǒng búyào pà tāmen , yĕ búyào pà tāmende huà . tāmen suī shì beìnì zhī jiā , hái búyào pà tāmende huà , yĕ búyào yīn tāmende liǎnsè jīng huáng .
7 Tāmen huò tīng , huò bù tīng , nǐ zhǐguǎn jiāng wǒde huà gàosu tāmen . tāmen shì jíqí beìnì de .
8 Rénzǐ a , yào tīng wǒ duì nǐ suǒ shuō de huà , búyào beìnì xiàng nà beìnì zhī jiā , nǐ yào kāikǒu chī wǒ suǒ cìgĕi nǐde .
9 Wǒ guānkàn , jiàn yǒu yī zhǐ shǒu xiàng wǒ shēn chūlai , shǒu zhōng yǒu yī shū juǎn .
10 Tā jiāng shū juǎn zaì wǒ miànqián shaì kāi , neì waì dōu xiĕ zhe zì , qí shang suǒ xiĕ de yǒu āi hào , tànxī , bēi tòng de huà .

Yǐsījiēshū 2 Commentary

Chapter 2

The prophet is directed what he is to do. (1-5) And encouraged to be resolute, faithful, and devoted. (6-10)

Verses 1-5 Lest Ezekiel should be lifted up with the abundance of the revelations, he is put in mind that still he is a son of man, a weak, mortal creature. As Christ usually called himself the Son of man, it was also an honourable distinction. Ezekiel's posture showed reverence, but his standing up would be a posture of greater readiness and fitness for business. God will speak to us, when we stand ready to do what he commands us. As Ezekiel had not strength of his own, the Spirit entered into him. God is graciously pleased to work in us whatever he requires of us. The Holy Spirit sets us upon our feet, by inclining our wills to our duty. Thus, when the Lord calls upon the sinner to awake, and attend to the concerns of his soul, the Spirit of life and grace comes with the call. Ezekiel is sent with a message to the children of Israel. Many might treat his message with contempt, yet they should know by the event that a prophet had been sent to them. God will be glorified, and his word made honourable, whether it be a savour of life unto life, or of death unto death.

Verses 6-10 Those who will do any thing to purpose in the service of God, must not fear men. Wicked men are as briers and thorns; but they are nigh unto cursing, and their end is to be burned. The prophet must be faithful to the souls of those to whom he was sent. All who speak from God to others, must obey his voice. The discoveries of sin, and the warnings of wrath, should be matter of lamentation. And those acquainted with the word of God, will clearly perceive it is filled with woe to impenitent sinners; and that all the precious promises of the gospel are for the repenting, believing servants of the Lord.

Chapter Summary

INTRODUCTION TO EZEKIEL 2

This chapter contains me prophet's call, commission, and instruction to prophesy. The preparation to it is in Eze 2:1,2; being fallen upon his face, he is bid to stand upon his feet, with a promise to speak to him; and the Spirit entering into him, he is set by him on his feet, and he hears what is spoken to him; then follows his mission to the children of Israel, who are described as rebellious, impudent, and stiff-hearted; and to whom he is sent, to render them inexcusable, Eze 2:3-5; and he is exhorted not to be afraid of their words, nor dismayed at their looks, however fierce and furious they might be; but faithfully declare his message, and not be discouraged, should it be without success, Eze 2:6,7; and he is instructed not to be rebellious, as they were; but open his mouth and eat what should be given him, Eze 2:8; when, in a visionary way, a hand was seen, and a roll in it, and this spread before him, written within and without, full of lamentation, mourning, and woes, as a symbol of the substance of his prophecy, Eze 2:9,10.

Yǐsījiēshū 2 Commentaries

Public Domain