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Compare Translations for Deuteronomy 11:20

Deuteronomy 11:20 ASV
And thou shalt write them upon the door-posts of thy house, and upon thy gates;
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Deuteronomy 11:20 BBE
Writing them on the pillars of your houses and over the doors of your towns:
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Deuteronomy 11:20 CEB
Write them on your house's doorframes and on your city's gates.
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Deuteronomy 11:20 CJB
and write them on the door-frames of your house and on your gates -
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Deuteronomy 11:20 RHE
Thou shalt write them upon the posts and the doors of thy house:
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Deuteronomy 11:20 ESV
You shall write them on the doorposts of your house and on your gates,
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Deuteronomy 11:20 GW
Write them on the doorframes of your houses and on your gates.
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Deuteronomy 11:20 GNT
Write them on the doorposts of your houses and on your gates.
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Deuteronomy 11:20 HNV
You shall write them on the door-posts of your house, and on your gates;
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Deuteronomy 11:20 CSB
Write them on the doorposts of your house and on your gates,
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Deuteronomy 11:20 KJV
And thou shalt write them upon the door posts of thine house, and upon thy gates:
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Deuteronomy 11:20 LEB
And you shall write them on the doorframes of your house and on your gates,
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Deuteronomy 11:20 NAS
"You shall write them on the doorposts of your house and on your gates,
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Deuteronomy 11:20 NIRV
Write them on the doorframes of your houses. Also write them on your gates.
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Deuteronomy 11:20 NIV
Write them on the doorframes of your houses and on your gates,
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Deuteronomy 11:20 NKJV
And you shall write them on the doorposts of your house and on your gates,
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Deuteronomy 11:20 NLT
Write them on the doorposts of your house and on your gates,
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Deuteronomy 11:20 NRS
Write them on the doorposts of your house and on your gates,
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Deuteronomy 11:20 RSV
And you shall write them upon the doorposts of your house and upon your gates,
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Deuteronomy 11:20 DBY
and write them upon the posts of thy house, and upon thy gates;
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Deuteronomy 11:20 MSG
Inscribe them on the doorposts and gates of your cities
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Deuteronomy 11:20 WBT
And thou shalt write them upon the door posts of thy house, and upon thy gates:
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Deuteronomy 11:20 TMB
And thou shalt write them upon the doorposts of thine house and upon thy gates,
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Deuteronomy 11:20 TYN
yee and write them vppon the dorepostes of thine housse and vppon thi gates,
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Deuteronomy 11:20 WEB
You shall write them on the door-posts of your house, and on your gates;
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Deuteronomy 11:20 WYC
Thou shalt write those words upon the (door-)posts, and the gates of thine house(s),
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Deuteronomy 11:20 YLT
and hast written them on the side-posts of thy house, and on thy gates,
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Deuteronomy 11 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 11

The great work God wrought for Israel. (1-7) Promises and threatenings. (8-17) Careful study of God's word requisite. (18-25) The blessings and the curse set forth. (26-32)

Verses 1-7 Observe the connexion of these two; Thou shalt love the Lord, and keep his charge. Love will work in obedience, and that only is acceptable obedience which flows from a principle of ( 1 John. 5:3 ) works of God which their eyes had seen. What our eyes have seen, especially in our early days, should affect us, and make us better long afterwards.

Verses 8-17 Moses sets before them, for the future, life and death, the blessing and the curse, according as they did or did not keep God's commandment. Sin tends to shorten the days of all men, and to shorten the days of a people's prosperity. God will bless them with an abundance of all good things, if they would love him and serve him. Godliness has the promise of the life that now is; but the favour of God shall put gladness into the heart, more than the increase of corn, and wine, and oil. Revolt from God to idols would certainly be their ruin. Take heed that your hearts be not deceived. All who forsake God to set their affection upon any creature, will find themselves wretchedly deceived, to their own destruction; and this will make it worse, that it was for want of taking heed.

Verses 18-25 Let all be directed by the three rules here given. 1. Let our hearts be filled with the word of God. There will not be good practices in the life, unless there be good thoughts, good affections, and good principles in the heart. 2. Let our eyes be fixed upon the word of God, having constant regard to it as the guide of our way, as the rule of our work, ( Psalms 119:30 ) . 3. Let our tongues be employed about the word of God. Nor will any thing do more to cause prosperity, and keeping up religion in a nation, than the good education of children.

Verses 26-32 Moses sums up all the arguments for obedience in two words, the blessing and the curse. He charged the people to choose which they would have. Moses then appointed a public and solemn proclamation of the blessing and curse, to be made upon the two mountains of Gerizim and Ebal. We have broken the law, and are under its curse, without remedy from ourselves. In mercy, the gospel again sets before us a blessing and a curse. A blessing, if we obey the call to repentance, to faith in Christ, and newness of heart and life through him; an awful curse, if we neglect so great salvation. Let us thankfully welcome these glad tidings of great joy; and let us not harden our hearts, but hear this voice of God while it is called to-day, and while he invites us to come to him upon a mercy-seat. Let us be diligent to make our calling and election sure.

Deuteronomy 11 Commentary - Commentary Critical and Explanatory on the Whole Bible


Deuteronomy 11:1-32 . AN EXHORTATION TO OBEDIENCE.

1. Therefore thou shalt love the Lord thy God, and keep his charge--The reason for the frequent repetition of the same or similar counsels is to be traced to the infantine character and state of the church, which required line upon line and precept upon precept. Besides, the Israelites were a headstrong and perverse people, impatient of control, prone to rebellion, and, from their long stay in Egypt, so violently addicted to idolatry, that they ran imminent risk of being seduced by the religion of the country to which they were going, which, in its characteristic features, bore a strong resemblance to that of the country they had left.

2-9. I speak not with your children which have not known . . . But your eyes have seen all the great acts of the Lord which he did--Moses is here giving a brief summary of the marvels and miracles of awful judgment which God had wrought in effecting their release from the tyranny of Pharaoh, as well as those which had taken place in the wilderness. He knew that he might dwell upon these, for he was addressing many who had been witnesses of those appalling incidents. For it will be remembered that the divine threatening that they should die in the wilderness, and its execution, extended only to males from twenty years and upward, who were able to go forth to war. No males under twenty years of age, no females, and none of the tribe of Levi, were objects of the denunciation (see Numbers 14:28-30 , 16:49 ). There might, therefore, have been many thousands of the Israelites at that time of whom Moses could say, "Your eyes have seen all the great acts which He did"; and with regard to those the historic review of Moses was well calculated to stir up their minds to the duty and advantages of obedience.

10-12. For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out--The physical features of Palestine present a striking contrast to those of the land of bondage. A widely extending plain forms the cultivated portion of Egypt, and on the greater part of this low and level country rain never falls. This natural want is supplied by the annual overflow of the Nile, and by artificial means from the same source when the river has receded within its customary channel. Close by the bank the process of irrigation is very simple. The cultivator opens a small sluice on the edge of the square bed in which seed has been sown, making drill after drill; and when a sufficient quantity of water has poured in, he shuts it up with his foot. Where the bank is high, the water is drawn up by hydraulic engines, of which there are three kinds used, of different power, according to the subsidence of the stream. The water is distributed in small channels or earthen conduits, simple in construction, worked by the foot, and formed with a mattock by the gardener who directs their course, and which are banked up or opened, as occasion may require, by pressing in the soil with the foot. Thus was the land watered in which the Israelites had dwelt so long. Such vigilance and laborious industry would not be needed in the promised land. Instead of being visited with moisture only at one brief season and left during the rest of the year under a withering blight, every season it would enjoy the benign influences of a genial climate. The hills would attract the frequent clouds, and in the refreshing showers the blessing of God would especially rest upon the land.

12. A land which the Lord thy God careth for--that is, watering it, as it were, with His own hands, without human aid or mechanical means.

14. the first rain and the latter rain--The early rain commenced in autumn, that is, chiefly during the months of September and October, while the latter rain fell in the spring of the year, that is, during the months of March and April. It is true that occasional showers fell all the winter; but, at the autumnal and vernal seasons, they were more frequent, copious, and important; for the early rain was necessary, after a hot and protracted summer, to prepare the soil for receiving the seed; and the latter rain, which shortly preceded the harvest, was of the greatest use in invigorating the languishing powers of vegetation ( Jeremiah 5:24 , Joel 2:23 , Amos 4:7 , 5:7 ).

15-17. I will send grass in thy fields for thy cattle--Undoubtedly the special blessing of the former and the latter rain [ Deuteronomy 11:14 ] was one principal cause of the extraordinary fertility of Canaan in ancient times. That blessing was promised to the Israelites as a temporal reward for their fidelity to the national covenant [ Deuteronomy 11:13 ]. It was threatened to be withdrawn on their disobedience or apostasy; and most signally is the execution of that threatening seen in the present sterility of Palestine. MR. LOWTHIAN, an English farmer, who was struck during his journey from Joppa to Jerusalem by not seeing a blade of grass, where even in the poorest localities of Britain some wild vegetation is found, directed his attention particularly to the subject, and pursued the inquiry during a month's residence in Jerusalem, where he learned that a miserably small quantity of milk is daily sold to the inhabitants at a dear rate, and that chiefly asses' milk. "Most clearly," says he, "did I perceive that the barrenness of large portions of the country was owing to the cessation of the early and latter rain, and that the absence of grass and flowers made it no longer the land ( Deuteronomy 11:9 ) flowing with milk and honey."

18-25. lay up these my words in your heart and in your soul, and bind

24. Every place whereon the soles of your feet shall tread shall be yours--not as if the Jews should be lords of the world, but of very place within the promised land. It should be granted to them and possessed by them, on conditions of obedience:
from the wilderness--the Arabah on the south;
Lebanon--the northern limit;
Euphrates--their boundary on the east. Their grant of dominion extended so far, and the right was fulfilled to Solomon.
even unto the uttermost sea--the Mediterranean.

26-32. Behold, I set before you this day a blessing and a