Compare Translations for Ephesians 4:10

Ephesians 4:10 BBE
He who went down is the same who went up far over all the heavens so that he might make all things complete.)
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Ephesians 4:10 ESV
He who descended is the one who also ascended far above all the heavens, that he might fill all things.)
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Ephesians 4:10 KJV
He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
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Ephesians 4:10 NKJV
He who descended is also the One who ascended far above all the heavens, that He might fill all things.)
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Ephesians 4:10 NRS
He who descended is the same one who ascended far above all the heavens, so that he might fill all things.)
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Ephesians 4:10 ASV
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
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Ephesians 4:10 CJB
The one who went down is himself the one who also went up, far above all of heaven, in order to fill all things.
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Ephesians 4:10 RHE
He that descended is the same also that ascended above all the heavens: that he might fill all things.
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Ephesians 4:10 ELB
Der hinabgestiegen ist, ist derselbe, der auch hinaufgestiegen ist über alle Himmel, auf daß er alles erfüllte.
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Ephesians 4:10 GDB
Colui che è disceso è quello stesso, il quale ancora è salito di sopra a tutti i cieli, acciocchè empia tutte le cose.
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Ephesians 4:10 GW
The one who had gone down also went up above all the heavens so that he fills everything.
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Ephesians 4:10 GNT
So the one who came down is the same one who went up, above and beyond the heavens, to fill the whole universe with his presence.
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Ephesians 4:10 HNV
He who descended is the same also who ascended far above all the heavens, that he might fill all things.
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Ephesians 4:10 CSB
The One who descended is the same as the One who ascended far above all the heavens, that He might fill all things.
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Ephesians 4:10 BLA
El que descendió es también el mismo que ascendió mucho más arriba de todos los cielos, para poder llenarlo todo.)
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Ephesians 4:10 RVR
El que descendió, él mismo es el que también subió sobre todos los cielos para cumplir todas las cosas.)
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Ephesians 4:10 LEB
The one who descended himself is also the one who ascended above all the heavens, in order that he might fill all [things].
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Ephesians 4:10 LSG
Celui qui est descendu, c'est le même qui est monté au-dessus de tous les cieux, afin de remplir toutes choses.
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Ephesians 4:10 LUT
Der hinuntergefahren ist, das ist derselbe, der aufgefahren ist über alle Himmel, auf daß er alles erfüllte.
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Ephesians 4:10 NAS
He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.)
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Ephesians 4:10 NCV
So Jesus came down, and he is the same One who went up above all the heaven. Christ did that to fill everything with his presence.
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Ephesians 4:10 NIRV
The One who came down is the same as the One who went up higher than all the heavens. He did it in order to fill all of creation.
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Ephesians 4:10 NIV
He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)
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Ephesians 4:10 NLT
The same one who came down is the one who ascended higher than all the heavens, so that his rule might fill the entire universe.
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Ephesians 4:10 OST
Celui qui est descendu, c'est le même qui est monté au-dessus de tous les cieux, afin qu'il remplît toutes choses.
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Ephesians 4:10 RSV
He who descended is he who also ascended far above all the heavens, that he might fill all things.)
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Ephesians 4:10 RIV
Colui che è disceso, è lo stesso che è salito al di sopra di tutti i cieli, affinché riempisse ogni cosa.
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Ephesians 4:10 SEV
El que descendió, él mismo es el que también subió sobre todos los cielos para cumplir todas las cosas.)
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Ephesians 4:10 SVV
Die nedergedaald is, is Dezelfde ook, Die opgevaren is verre boven al de hemelen, opdat Hij alle dingen vervullen zou.
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Ephesians 4:10 DBY
He that descended is the same who has also ascended up above all the heavens, that he might fill all things;
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Ephesians 4:10 VUL
qui descendit ipse est et qui ascendit super omnes caelos ut impleret omnia
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Ephesians 4:10 MSG
And the One who climbed down is the One who climbed back up, up to highest heaven. He handed out gifts above and below, filled heaven with his gifts,
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Ephesians 4:10 WBT
He that descended is the same also that ascended far above all heavens, that he might fill all things.
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Ephesians 4:10 TMB
He that descended is the same who also ascended up far above all heavens, that He might fill all things.)
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Ephesians 4:10 TNIV
He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)
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Ephesians 4:10 WNT
He who descended is the same as He who ascended again far above all the Heavens in order to fill the universe.)
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Ephesians 4:10 WEB
He who descended is the same also who ascended far above all the heavens, that he might fill all things.
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Ephesians 4:10 WYC
He it is that came down, and that ascended [up] on all heavens, that he should fill all things.
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Ephesians 4:10 YLT
he who went down is the same also who went up far above all the heavens, that He may fill all things --
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Ephesians 4 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 4

Exhortations to mutual forbearance and union. (1-6) To a due use of spiritual gifts and graces. (7-16) To purity and holiness. (17-24) And to take heed of the sins practised among the heathen. (25-32)

Verses 1-6 Nothing is pressed more earnestly in the Scriptures, than to walk as becomes those called to Christ's kingdom and glory. By lowliness, understand humility, which is opposed to pride. By meekness, that excellent disposition of soul, which makes men unwilling to provoke, and not easily to be provoked or offended. We find much in ourselves for which we can hardly forgive ourselves; therefore we must not be surprised if we find in others that which we think it hard to forgive. There is one Christ in whom all believers hope, and one heaven they are all hoping for; therefore they should be of one heart. They had all one faith, as to its object, Author, nature, and power. They all believed the same as to the great truths of religion; they had all been admitted into the church by one baptism, with water, in the name of the Father, and of the Son, and of the Holy Ghost, as the sign of regeneration. In all believers God the Father dwells, as in his holy temple, by his Spirit and special grace.

Verses 7-16 Unto every believer is given some gift of grace, for their mutual help. All is given as seems best to Christ to bestow upon every one. He received for them, that he might give to them, a large measure of gifts and graces; particularly the gift of the Holy Ghost. Not a mere head knowledge, or bare acknowledging Christ to be the Son of God, but such as brings trust and obedience. There is a fulness in Christ, and a measure of that fulness given in the counsel of God to every believer; but we never come to the perfect measure till we come to heaven. God's children are growing, as long as they are in this world; and the Christian's growth tends to the glory of Christ. The more a man finds himself drawn out to improve in his station, and according to his measure, all that he has received, to the spiritual good of others, he may the more certainly believe that he has the grace of sincere love and charity rooted in his heart.

Verses 17-24 The apostle charged the Ephesians in the name and by the authority of the Lord Jesus, that having professed the gospel, they should not be as the unconverted Gentiles, who walked in vain fancies and carnal affections. Do not men, on every side, walk in the vanity of their minds? Must not we then urge the distinction between real and nominal Christians? They were void of all saving knowledge; they sat in darkness, and loved it rather than light. They had a dislike and hatred to a life of holiness, which is not only the way of life God requires and approves, and by which we live to him, but which has some likeness to God himself in his purity, righteousness, truth, and goodness. The truth of Christ appears in its beauty and power, when it appears as in Jesus. The corrupt nature is called a man; like the human body, it is of divers parts, supporting and strengthening one another. Sinful desires are deceitful lusts; they promise men happiness, but render them more miserable; and bring them to destruction, if not subdued and mortified. These therefore must be put off, as an old garment, a filthy garment; they must be subdued and mortified. But it is not enough to shake off corrupt principles; we must have gracious ones. By the new man, is meant the new nature, the new creature, directed by a new principle, even regenerating grace, enabling a man to lead a new life of righteousness and holiness. This is created, or brought forth by God's almighty power.

Verses 25-28 Notice the particulars wherewith we should adorn our Christian profession. Take heed of every thing contrary to truth. No longer flatter or deceive others. God's people are children who will not lie, who dare not lie, who hate and abhor lying. Take heed of anger and ungoverned passions. If there is just occasion to express displeasure at what is wrong, and to reprove, see that it be without sin. We give place to the devil, when the first motions of sin are not grievous to our souls; when we consent to them; and when we repeat an evil deed. This teaches that as sin, if yielded unto, lets in the devil upon us, we are to resist it, keeping from all appearance of evil. Idleness makes thieves. Those who will not work, expose themselves to temptations to steal. Men ought to be industrious, that they may do some good, and that they may be kept from temptation. They must labour, not only that they may live honestly, but that they may have to give to the wants of others. What then must we think of those called Christians, who grow rich by fraud, oppression, and deceitful practices! Alms, to be accepted of God, must not be gained by unrighteousness and robbery, but by honesty and industry. God hates robbery for burnt-offerings.

Verses 29-32 Filthy words proceed from corruption in the speaker, and they corrupt the minds and manners of those who hear them: Christians should beware of all such discourse. It is the duty of Christians to seek, by the blessing of God, to bring persons to think seriously, and to encourage and warn believers by their conversation. Be ye kind one to another. This sets forth the principle of love in the heart, and the outward expression of it, in a humble, courteous behaviour. Mark how God's forgiveness causes us to forgive. God forgives us, though we had no cause to sin against him. We must forgive, as he has forgiven us. All lying, and corrupt communications, that stir up evil desires and lusts, grieve the Spirit of God. Corrupt passions of bitterness, wrath, anger, clamour, evil-speaking, and malice, grieve the Holy Spirit. Provoke not the holy, blessed Spirit of God to withdraw his presence and his gracious influences. The body will be redeemed from the power of the grave at the resurrection day. Wherever that blessed Spirit dwells as a Sanctifier, he is the earnest of all the joys and glories of that redemption day; and we should be undone, should God take away his Holy Spirit from us.

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