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Compare Translations for Joshua 9:1

Joshua 9:1 ASV
And it came to pass, when all the kings that were beyond the Jordan, in the hill-country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
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Joshua 9:1 BBE
Now on hearing the news of these things, all the kings on the west side of Jordan, in the hill-country and the lowlands and by the Great Sea in front of Lebanon, the Hittites and the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites,
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Joshua 9:1 CEB
All the kings on the west side of the Jordan heard about this, including those in the highlands, the lowlands, and along the entire coast of the Mediterranean Sea toward Lebanon. They were Hittites and Amorites, Canaanites, Perizzites, Hivites, and Jebusites.
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Joshua 9:1 CJB
When all the kings on the west side of the Yarden in the hills, in the Sh'felah and all along the shore of the Great Sea that fronts the L'vanon - the Hitti, Emori, Kena'ani, P'rizi, Hivi and Y'vusi - heard what had happened,
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Joshua 9:1 RHE
Now when these things were heard of, all the kings beyond the Jordan, that dwelt in the mountains, and in the plains, in the places near the sea, and on the coasts of the great sea, they also that dwell by Libanus, the Hethite, and the Amorrhite, the Chanaanite, the Pherezite, and the Hevite, and the Jebusite,
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Joshua 9:1 ESV
As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this,
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Joshua 9:1 GW
When all the kings west of the Jordan River heard about these events,
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Joshua 9:1 GNT
The victories of Israel became known to all the kings west of the Jordan - in the hills, in the foothills, and all along the coastal plain of the Mediterranean Sea as far north as Lebanon; these were the kings of the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites.
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Joshua 9:1 HNV
It happened, when all the kings who were beyond the Yarden, in the hill-country, and in the lowland, and on all the shore of the great sea in front of Levanon, the Hittite, and the Amori, the Kana`ani, the Perizzi, the Hivvi, and the Yevusi, heard of it;
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Joshua 9:1 CSB
When all the kings heard [about Jericho and Ai], those who were west of the Jordan in the hill country, in the Judean foothills, and all along the coast of the Mediterranean Sea toward Lebanon-the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites-
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Joshua 9:1 KJV
And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
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Joshua 9:1 LEB
Now when all the kings who [were] beyond the Jordan in the hill country and in the Shephelah, and on all the coast of the great sea toward Lebanon--the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites--heard of [this],
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Joshua 9:1 NAS
Now it came about when all the kings who were beyond the Jordan, in the hill country and in the lowland and on all the coast of the Great Sea toward Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, heard of it,
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Joshua 9:1 NCV
All the kings west of the Jordan River heard about these things: the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. They lived in the mountains and on the western hills and along the whole Mediterranean Sea coast.
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Joshua 9:1 NIRV
All of the kings who ruled west of the Jordan River heard about the battles Israel had won. That included the kings who ruled in the central hill country and the western hills. It also included those who ruled along the entire coast of the Mediterranean Sea all the way to Lebanon. They were the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites.
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Joshua 9:1 NIV
Now when all the kings west of the Jordan heard about these things--those in the hill country, in the western foothills, and along the entire coast of the Great Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites)--
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Joshua 9:1 NKJV
And it came to pass when all the kings who were on this side of the Jordan, in the hills and in the lowland and in all the coasts of the Great Sea toward Lebanon--the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite--heard about it,
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Joshua 9:1 NLT
Now all the kings west of the Jordan heard about what had happened. (These were the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, who lived in the hill country, in the western foothills, and along the coast of the Mediterranean Sea as far north as the Lebanon mountains.)
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Joshua 9:1 NRS
Now when all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon—the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites—heard of this,
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Joshua 9:1 RSV
When all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Per'izzites, the Hivites, and the Jeb'usites, heard of this,
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Joshua 9:1 DBY
And it came to pass when all the kings who were on this side the Jordan, in the hill-country, and in the lowland, and along all the coast of the great sea as far as opposite to Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard [of it],
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Joshua 9:1 MSG
All the kings west of the Jordan in the hills and foothills and along the Mediterranean seacoast north toward Lebanon - the Hittites, Amorites, Canaanites, Perizzites, Hivites, Girgashites, and Jebusites - got the news.
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Joshua 9:1 WBT
And it came to pass, when all the kings who [were] on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite heard [these things],
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Joshua 9:1 TMB
And it came to pass when all the kings who were on this side of the Jordan, in the hills and in the valleys and in all the borders of the Great Sea over against Lebanon -- the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite -- heard thereof,
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Joshua 9:1 TNIV
Now when all the kings west of the Jordan heard about these things--those in the hill country, in the western foothills, and along the entire coast of the Mediterranean Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites)--
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Joshua 9:1 WEB
It happened, when all the kings who were beyond the Jordan, in the hill-country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard of it;
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Joshua 9:1 WYC
And when these things were heard, all the kings beyond (the) Jordan, that dwelt in hilly places, and in plain places, in coasts of the sea, and in the brink of the great sea, and they that dwelt beside Lebanon, (the) Hittite, and Amorite, Canaanite, and Perizzite, Hivite, and Jebusite, (And when these things were heard, all the kings west of the Jordan River, who lived in the hill country, and on the plains, and by the sea coasts, and at the shore of the Mediterranean Sea, and they who lived beside Lebanon, yea, the Hittites, and Amorites, Canaanites, and Perizzites, Hivites, and Jebusites,)
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Joshua 9:1 YLT
And it cometh to pass, when all the kings who [are] beyond the Jordan, in the hill-country, and in the low-country, and in every haven of the great sea, over-against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, hear --
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Joshua 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

The kings combine against Israel. (1,2) The Gibeonites apply for peace. (3-13) They obtain peace, but are soon detected. (14-21) The Gibeonites are to be bondmen. (22-27)

Verses 1-2 Hitherto the Canaanites had defended themselves, but here they consult to attack Israel. Their minds were blinded, and their hearts hardened to their destruction. Though often at enmity with each other, yet they united against Israel. Oh that Israel would learn of Canaanites, to sacrifice private interests to the public welfare, and to lay aside all quarrels among themselves, that they may unite against the enemies of God's kingdom!

Verses 3-13 Other people heard these tidings, and were driven thereby to make war upon Israel; but the Gibeonites were led to make peace with them. Thus the discovery of the glory and the grace of God in the gospel, is to some a savour of life unto life, but ( 2 Corinthians. 2:16 ) softens wax and hardens clay. The falsehood of the Gibeonites cannot be justified. We must not do evil that good may themselves to the God of Israel, we have reason to think Joshua would have been directed by the oracle of God to spare their lives. But when they had once said, "We are come from a far country," they were led to say it made of skins, and their clothes: one lie brings on another, and that a third, and so on. The way of that sin is especially down-hill. Yet their faith and prudence are to be commended. In submitting to Israel they submitted to the God of Israel, which implied forsaking their idolatries. And how can we do better than cast ourselves upon the mercy of a God of all goodness? The way to avoid judgment is to meet it by repentance. Let us do like these Gibeonites, seek peace with God in the rags of abasement, and godly sorrow; so our sin shall not be our ruin. Let us be servants to Jesus, our blessed Joshua, and we shall live.

Verses 14-21 The Israelites, having examined the provisions of the Gibeonites, hastily concluded that they confirmed their account. We make more haste than good speed, when we stay not to take God with us, and do not consult him by the word and prayer. The fraud was soon found out. A lying tongue is but for a moment. Had the oath been in itself unlawful, it would not have been binding; for no obligation can render it our duty to commit a sin. But it was not unlawful to spare the Canaanites who submitted, and left idolatry, desiring only that their lives might be spared. A citizen of Zion swears to his own hurt, and changes not, ( Psalms 15:4 ) . Joshua and the princes, when they found that they had been deceived, did not apply to Eleazar the high priest to be freed from their engagement, much less did they pretend that no faith is to be kept with those to whom they had sworn. Let this convince us how we ought to keep our promises, and make good our bargains; and what conscience we ought to make of our words.

Verses 22-27 The Gibeonites do not justify their lie, but plead that they did it to save their lives. And the fear was not merely of the power of man; one might flee from that to the Divine protection; but of the power of God himself, which they saw engaged against them. Joshua sentences them to perpetual bondage. They must be servants, but any work becomes honourable, when it is done for the house of the Lord, and the offices thereof. Let us, in like manner, submit to our Lord Jesus, saying, We are in thy hand, do unto us as seemeth good and right unto thee, only save our souls; and we shall not repent it. If He appoints us to bear his cross, and serve him, that shall be neither shame nor grief to us, while the meanest office in God's service will entitle us to a dwelling in the house of the Lord all the days of our life. And in coming to the Saviour, we do not proceed upon a peradventure. We are invited to draw nigh, and are assured that him that cometh to Him, he will in nowise cast out. Even those things which sound harsh, and are humbling, and form sharp trials of our sincerity, will prove of real advantage.

Joshua 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Joshua 9:1-27 . THE KINGS COMBINE AGAINST ISRAEL.

1. all the kings which were on this side--that is, the western side of Jordan.
in the hills, and in ther valleys, and in all the coasts of the great sea--This threefold distinction marks out very clearly a large portion of Canaan. The first designates the hill country, which belonged afterwards to the tribes of Judah and Ephraim: the second, all the low country from Carmel to Gaza; and the third, the shores of the Mediterranean, from the Isthmus of Tyre to the plain of Joppa. (As for the tribes mentioned,
heard thereof--that is, of the sacking of Jericho and Ai, as well as the rapid advance of the Israelites into the interior of the country.

2. they gathered themselves together, to fight with Joshua and with Israel, with one accord--Although divided by separate interests and often at war with each other, a sense of common danger prompted them to suspend their mutual animosities, that by their united forces they might prevent the land from falling into the hands of foreign masters.

Joshua 9:3-15 . THE GIBEONITES OBTAIN A LEAGUE BY CRAFT.

3-15. when the inhabitants of Gibeon heard--This town, as its name imports, was situated on a rocky eminence, about six miles northwest from Jerusalem, where the modern village of El Jib now stands. It was the capital of the Hivites, and a large important city ( Joshua 10:2 ). It seems to have formed, in union with a few other towns in the neighborhood, a free independent state ( Joshua 9:17 ) and to have enjoyed a republican government ( Joshua 9:11 ).

4. They did work wilily--They acted with dexterous policy, seeking the means of self-preservation, not by force, which they were convinced would be unavailing, but by artful diplomacy.
took old sacks upon their asses--Travellers in the East transport their luggage on beasts of burden; the poorer sort stow all their necessaries, food, clothes, utensils together, in a woollen or hair-cloth sack, laid across the shoulders of the beast they ride upon.
wine bottles, old, and rent, and bound up--Goat-skins, which are better adapted for carrying liquor of any kind fresh and good, than either earthenware, which is porous, or metallic vessels, which are soon heated by the sun. These skin bottles are liable to be rent when old and much used; and there are various ways of mending them--by inserting a new piece of leather, or by gathering together the edges of the rent and sewing them in the form of a purse, or by putting a round flat splinter of wood into the hole.

5. old shoes and clouted--Those who have but one ass or mule for themselves and baggage frequently dismount and walk--a circumstance which may account for the worn shoes of the pretended travellers.
bread . . . dry and mouldy--This must have been that commonly used by travellers--a sort of biscuit made in the form of large rings, about an inch thick, and four or five inches in diameter. Not being so well baked as our biscuits, it becomes hard and mouldy from the moisture left in the dough. It is usually soaked in water previous to being used.

6-14. they went to Joshua unto the camp at Gilgal--Arrived at the Israelitish headquarters, the strangers obtained an interview with Joshua and the elders, to whom they opened their business.

7. the men of Israel said unto the Hivites, Peradventure ye dwell among us--The answer of the Israelites implied that they had no discretion, that their orders were imperative, and that if the strangers belonged to any of the native tribes, the idea of an alliance with them was unlawful since God had forbidden it ( Exodus 23:32 , 34:12 , Deuteronomy 7:2 ).

9. From a very far country thy servants are come because of the name of the Lord thy God--They pretended to be actuated by religious motives in seeking to be allied with His people. But their studied address is worthy of notice in appealing to instances of God's miraculous doings at a distance, while they pass by those done in Canaan, as if the report of these had not yet reached their ears.

14, 15. the men took of their victuals and asked not counsel at the mouth of the Lord--The mouldy appearance of their bread was, after examination, accepted as guaranteeing the truth of the story. In this precipitate conclusion the Israelites were guilty of excessive credulity and culpable negligence, in not asking by the high priest's Urim and Thummim the mind of God, before entering into the alliance. It is not clear, however, that had they applied for divine direction they would have been forbidden to spare and connect themselves with any of the Canaanite tribes who renounced idolatry and embraced and worshipped the true God. At least, no fault was found with them for making a covenant with the Gibeonites; while, on the other hand, the violation of it was severely punished ( 2 Samuel 21:1 ; and Joshua 11:19 Joshua 11:20 ).

16, 17. at the end of three days . . . they heard that they were their neighbours, and that they dwelt among them--This information was obtained in their further progress through the country; for as Joshua 9:17 should be rendered, "when the children of Israel journeyed, they came to their cities." Gibeon was about eighteen or twenty miles from Gilgal.

17. Chephirah--( Joshua 18:26 , Ezra 2:25 , Nehemiah 7:29 ).
Beeroth--( 2 Samuel 4:2 ), now El Berich, about twenty minutes' distance from El Jib (Gibeon).
Kirjath-jearim--"the city of forests," now Kuryet-el-Enab [ROBINSON].

18-27. the children of Israel smote them not--The moral character of the Gibeonites stratagem was bad. The princes of the congregation did not vindicate either the expediency or the lawfulness of the connection they had formed; but they felt the solemn obligations of their oath; and, although the popular clamor was loud against them, caused either by disappointment at losing the spoils of Gibeon, or by displeasure at the apparent breach of the divine commandment, they determined to adhere to their pledge, "because they had sworn by the Lord God of Israel." The Israelitish princes acted conscientiously; they felt themselves bound by their solemn promise; but to prevent the disastrous consequences of their imprudent haste, they resolved to degrade the Gibeonites to a servile condition as a means of preventing their people from being ensnared into idolatry, and thus acted up, as they thought, to the true spirit and end of the law.

27. hewers of wood and drawers of water--The menials who performed the lowest offices and drudgery in the sanctuary; whence they were called Nethinims ( 1 Chronicles 9:2 , Ezra 2:43 , 8:20 ); that is, given, appropriated. Their chastisement thus brought them into the possession of great religious privileges ( Psalms 84:10 ).