Compare Translations for Leviticus 5:7

Leviticus 5:7 ASV
And if his means suffice not for a lamb, then he shall bring his trespass-offering for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto Jehovah; one for a sin-offering, and the other for a burnt-offering.
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Leviticus 5:7 BBE
And if he has not money enough for a lamb, then let him give, for his offering to the Lord, two doves or two young pigeons; one for a sin-offering and one for a burned offering.
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Leviticus 5:7 CEB
If you can't afford an animal from the flock, you can bring to the LORD as compensation for your sin two doves or two pigeons, one as a purification offering and the other as an entirely burned offering.
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Leviticus 5:7 CJB
"'If he can't afford a lamb, he is to bring as his guilt offering for the sin he committed two doves or two young pigeons for ADONAI - the one as a sin offering and the other as a burnt offering.
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Leviticus 5:7 RHE
But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust,
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Leviticus 5:7 ESV
"But if he cannot afford a lamb, then he shall bring to the LORD as his compensation for the sin that he has committed two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering.
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Leviticus 5:7 GW
"Now, if you cannot afford a sheep, you must bring to the LORD two mourning doves or two pigeons as a guilt offering for the sin you committed. One will be an offering for sin, the other a burnt offering.
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Leviticus 5:7 GNT
If you cannot afford a sheep or a goat, you shall bring to the Lord as the payment for your sin two doves or two pigeons, one for a sin offering and the other for a burnt offering.
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Leviticus 5:7 HNV
"'If he can't afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to the LORD; one for a sin offering, and the other for a burnt offering.
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Leviticus 5:7 CSB
"But if he cannot afford an animal from the flock, then he may bring to the Lord two turtledoves or two young pigeons as restitution for his sin-one as a sin offering and the other as a burnt offering.
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Leviticus 5:7 KJV
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed , two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
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Leviticus 5:7 LEB
" 'If {he cannot afford a sheep}, he shall bring [as] his guilt offering [for] what he sinned two turtledoves or two {young doves} for Yahweh, one for a sin offering and one for a burnt offering.
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Leviticus 5:7 NAS
'But if he cannot afford a lamb, then he shall bring to the LORD his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.
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Leviticus 5:7 NCV
"'But if the person cannot afford a lamb, he must bring two doves or two young pigeons to the Lord as the penalty for his sin. One bird must be for a sin offering, and the other must be for a whole burnt offering.
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Leviticus 5:7 NIRV
" 'Suppose he can't afford a lamb. Then he must get two doves or two young pigeons. He must bring them to the LORD to pay for his sin. One of them is for a sin offering. The other is for a burnt offering.
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Leviticus 5:7 NIV
" 'If he cannot afford a lamb, he is to bring two doves or two young pigeons to the LORD as a penalty for his sin--one for a sin offering and the other for a burnt offering.
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Leviticus 5:7 NKJV
'If he is not able to bring a lamb, then he shall bring to the Lord, for his trespass which he has committed, two turtledoves or two young pigeons: one as a sin offering and the other as a burnt offering.
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Leviticus 5:7 NLT
"If any of them cannot afford to bring a sheep, they must bring to the LORD two young turtledoves or two young pigeons as the penalty for their sin. One of the birds will be a sin offering, and the other will be a burnt offering.
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Leviticus 5:7 NRS
But if you cannot afford a sheep, you shall bring to the Lord, as your penalty for the sin that you have committed, two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering.
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Leviticus 5:7 RSV
"But if he cannot afford a lamb, then he shall bring, as his guilt offering to the LORD for the sin which he has committed, two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.
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Leviticus 5:7 DBY
And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering.
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Leviticus 5:7 MSG
"If you can't afford a lamb, bring as your penalty to God for the sin you have committed, two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering.
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Leviticus 5:7 WBT
And if he shall not be able to bring a lamb, then he shall bring for his trespass which he hath committed, two turtle-doves, or two young pigeons, to the LORD; one for a sin-offering, and the other for a burnt-offering.
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Leviticus 5:7 TMB
"`And if he is not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves or two young pigeons unto the LORD: one for a sin offering and the other for a burnt offering.
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Leviticus 5:7 TNIV
" 'Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin--one for a sin offering and the other for a burnt offering.
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Leviticus 5:7 TYN
But yf he be not able to brynge a shepe, then let him brynge for his trespace which he hath synned, two turtyll doues or two yonge pygeons vnto the Lorde one for a synneoffrynge and another for a burntofferynge.
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Leviticus 5:7 WEB
"'If he can't afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering.
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Leviticus 5:7 WYC
But if he may not offer a beast, offer he two turtles, either two birds of culvers to the Lord, one for [the] sin, and the tother into burnt sacrifice. (And if he cannot offer such a beast, offer he two turtledoves, or two young pigeons to the Lord, one for a sin offering, and the other for a burnt sacrifice.)
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Leviticus 5:7 YLT
`And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering -- he who hath sinned -- two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;
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Leviticus 5 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 5

Concerning various trespasses. (1-13) Concerning trespasses against the Lord. (14-19)

Verses 1-13 The offences here noticed are, 1. A man's concealing the truth, when he was sworn as a witness to speak the truth, the whole truth, and nothing but the truth. If, in such a case, for fear of offending one that has been his friend, or may be his enemy, a man refuses to give evidence, or gives it but in part, he shall bear his iniquity. And that is a heavy burden, which, if some course be not taken to get it removed, will sink a man to hell. Let all that are called at any time to be witnesses, think of this law, and be free and open in their evidence, and take heed of prevaricating. An oath of the Lord is a sacred thing, not to be trifled with. 2. A man's touching any thing that was ceremonially unclean. Though his touching the unclean thing only made him ceremonially defiled, yet neglecting to wash himself according to the law, was either carelessness or contempt, and contracted moral guilt. As soon as God, by his Spirit, convinces our consciences of any sin or duty, we must follow the conviction, as not ashamed to own our former mistake. 3. Rash swearing, that a man will do or not do such a thing. As if the performance of his oath afterward prove unlawful, or what cannot be done. Wisdom and watchfulness beforehand would prevent these difficulties. In these cases the offender must confess his sin, and bring his offering; but the offering was not accepted, unless accompanied with confession and humble prayer for pardon. The confession must be particular; that he hath sinned in that thing. Deceit lies in generals; many will own they have sinned, for that all must own; but their sins in any one particular they are unwilling to allow. The way to be assured of pardon, and armed against sin for the future, is to confess the exact truth. If any were very poor, they might bring some flour, and that should be accepted. Thus the expense of the sin-offering was brought lower than any other, to teach that no man's poverty shall ever bar the way of his pardon. If the sinner brought two doves, one was to be offered for a sin-offering, and the other for a burnt-offering. We must first see that our peace be made with God, and then we may expect that our services for his glory will be accepted by him. To show the loathsomeness of sin, the flour, when offered, must not be made grateful to the taste by oil, or to the smell by frankincense. God, by these sacrifices, spoke comfort to those who had offended, that they might not despair, nor pine away in their sins. Likewise caution not to offend any more, remembering how expensive and troublesome it was to make atonement.

Verses 14-19 Here are offerings to atone for trespasses against a neighbour. If a man put to his own use unwittingly, any thing dedicated to God, he was to bring this sacrifice. We are to be jealous over ourselves, to ask pardon for the sin, and make satisfaction for the wrong, which we do but suspect ourselves guilty of. The law of God is so very broad, the occasions of sin in this guilty of. The law of God is so very broad, the occasions of sin in this world are so numerous, and we are so prone to evil, that we need to fear always, and to pray always, that we may be kept from sin. Also we should look before us at every step. The true Christian daily pleads guilty before God, and seeks forgiveness through the blood of Christ. And the gospel salvation is so free, that the poorest is not shut out; and so full, that the most burdened conscience may find relief from it. Yet the evil of sin is so displayed as to cause every pardoned sinner to abhor and dread it.

Leviticus 5 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 5

Leviticus 5:1 . TRESPASS OFFERINGS FOR CONCEALING KNOWLEDGE.

1. if a soul . . . hear the voice of swearing--or, according to some, "the words of adjuration." A proclamation was issued calling any one who could give information, to come before the court and bear testimony to the guilt of a criminal; and the manner in which witnesses were interrogated in the Jewish courts of justice was not by swearing them directly, but adjuring them by reading the words of an oath: "the voice of swearing." The offense, then, for the expiation of which this law provides, was that of a person who neglected or avoided the opportunity of lodging the information which it was in his power to communicate.

Leviticus 5:2 Leviticus 5:3 . TOUCHING ANY THING UNCLEAN.

2. if a soul touch any unclean thing--A person who, unknown to himself at the time, came in contact with any thing unclean, and either neglected the requisite ceremonies of purification or engaged in the services of religion while under the taint of ceremonial defilement, might be afterwards convinced that he had committed an offense.

Leviticus 5:4-19 . FOR SWEARING.

4. if a soul swear--a rash oath, without duly considering the nature and consequences of the oath, perhaps inconsiderately binding himself to do anything wrong, or neglecting to perform a vow to do something good. In all such cases a person might have transgressed one of the divine commandments unwittingly, and have been afterwards brought to a sense of his delinquency.

5. it shall be, when he shall be guilty . . . that he shall confess that he hath sinned in that thing--make a voluntary acknowledgment of his sin from the impulse of his own conscience, and before it come to the knowledge of the world. A previous discovery might have subjected him to some degree of punishment from which his spontaneous confession released him, but still he was considered guilty of trespass, to expiate which he was obliged by the ceremonial law to go through certain observances.

6-14. he shall bring his trespass offering unto the Lord for his sins which he hath sinned--A trespass offering differed from a sin offering in the following respects: that it was appointed for persons who had either done evil unwittingly, or were in doubt as to their own criminality; or felt themselves in such a special situation as required sacrifices of that kind [BROWN]. The trespass offering appointed in such cases was a female lamb or kid; if unable to make such an offering, he might bring a pair of turtledoves or two young pigeons--the one to be offered for a sin offering, the other for a burnt offering; or if even that was beyond his ability, the law would be satisfied with the tenth part of an ephah of fine flour without oil or frankincense.

15, 16. sin through ignorance, in the holy things of the Lord, &c.--This is a case of sacrilege committed ignorantly, either in not paying the full due of tithes, first-fruits, and similar tribute in eating of meats, which belonged to the priests alone--or he was required, along with the restitution in money, the amount of which was to be determined by the priest, to offer a ram for a trespass offering, as soon as he came to the knowledge of his involuntary fraud.

17-19. if a soul sin . . . though he wist it not, yet is he guilty--This also refers to holy things, and it differs from the preceding in being one of the doubtful cases,--that is, where conscience suspects, though the understanding be in doubt whether criminality or sin has been committed. The Jewish rabbis give, as an example, the case of a person who, knowing that "the fat of the inwards" is not to be eaten, religiously abstained from the use of it; but should a dish happen to have been at table in which he had reason to suspect some portion of that meat was intermingled, and he had, inadvertently, partaken of that unlawful viand, he was bound to bring a ram as a trespass offering [ Leviticus 5:16 ]. These provisions were all designed to impress the conscience with the sense of responsibility to God and keep alive on the hearts of the people a salutary fear of doing any secret wrong.