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Jeremiah 13:13-23

Listen to Jeremiah 13:13-23
13 then say to them, 'Thus says the LORD, "Behold I am about to fill all the inhabitants of this land -the kings that sit for David on his throne, the priests, the prophets and all the inhabitants of Jerusalem -with 1drunkenness!
14 "I will 2dash them against each other, both the 3fathers and the sons together," declares the LORD. "I will 4not show pity nor be sorry nor have compassion so as not to destroy them.""'
15 Listen and give heed, do not be 5haughty, For the LORD has spoken.
16 6Give glory to the LORD your God, Before He brings 7darkness And before your 8feet stumble On the dusky mountains, And while you are hoping for light He makes it into 9deep darkness, And turns it into gloom.
17 But 10if you will not listen to it, My soul will 11sob in secret for such pride; And my eyes will bitterly weep And flow down with tears, Because the 12flock of the LORD has been taken captive.
18 Say to the 13king and the queen mother, "14Take a lowly seat, For your beautiful 15crown Has come down from your head."
19 The 16cities of the Negev have been locked up, And there is no one to open them; All 17Judah has been carried into exile, Wholly carried into exile.
20 "Lift up your eyes and see Those coming 18from the north. Where is the 19flock that was given you, Your beautiful sheep?
21 "What will you say when He appoints over you- And you yourself had taught them- Former 20companions to be head over you? Will not 21pangs take hold of you Like a woman in childbirth?
22 "If you 22say in your heart, '23Why have these things happened to me?' Because of the 24magnitude of your iniquity 25Your skirts have been removed And your heels have been exposed.
23 "26Can the Ethiopian change his skin Or the leopard his spots? Then you also can 27do good Who are accustomed to doing evil.

Jeremiah 13:13-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 13

In this chapter, under the similes of a girdle and bottles of wine, the destruction of the Jews is set forth. Some exhortations are given them to repent and humble themselves, even men of all ranks and degrees among them; and their sins, the source of their calamities, are pointed out to them. An order is given to the prophet to get him a linen girdle, with instructions what to do with it, and which he observed, Jer 13:1,2, a fresh order to take it and hide it in the hole of a rock by the river Euphrates, which he accordingly did, Jer 13:3-5 and he is bid a third time to go and take it from thence, which he did; when he found it spoiled, and good for nothing, Jer 13:6,7, then follows the application of this simile, or the signification of this sign; that in like manner the pride of Judah and Jerusalem should be marred, and for their wickedness and idolatry should become good for nothing, like that girdle; whereas they ought to have cleaved to the Lord, as a girdle does to a man's loins, and to have been an honourable people to him, Jer 13:8-11. By the simile of bottles filled with wine is signified that all the inhabitants of the land, king, priests, prophets, and common people, should be like drunken men, that should dash one against another, and destroy each other, which the mercy of God would not prevent, Jer 13:12-14, some exhortations are made to the people in general, to be humble, and confess their sins, and give glory to God, before it was too late; which are enforced by the prophet's affectionate concern for them, Jer 13:15-17 and to the king and queen in particular, since their crown and kingdom were about to be taken from them; the cities, in the southern parts, going to be shut up, and not opened; and even the whole land of Judea, and all its inhabitants, in a little time would be carried captive, Jer 13:18,19, and, to certify them of the truth of these things, they are bid to look to the north, from whence the enemy was coming to carry them captive, even the beautiful flock committed to their care, Jer 13:20, and to consider what they could say for themselves, when their punishment should come upon them suddenly, as the sorrows of a woman in travail, Jer 13:21 and should they ask the reason of this, it was owing to the multitude of their iniquities, and to their habit and custom of sinning, which made their case desperate, Jer 13:22,23, wherefore a resolution is taken to disperse them among the nations, and that this should be their lot and portion, because of their many abominations, and yet not without some concern that they might be purged from their iniquities, Jer 13:24-27.

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Cross References 27

  • 1. Psalms 60:3; Psalms 75:8; Isaiah 51:17; Isaiah 63:6; Jeremiah 25:27; Jeremiah 51:7, 57
  • 2. Isaiah 9:20, 21; Jeremiah 19:9-11
  • 3. Jeremiah 6:21; Ezekiel 5:10
  • 4. Deuteronomy 29:20; Isaiah 27:11; Jeremiah 16:5; Jeremiah 21:7
  • 5. Proverbs 16:5; Isaiah 28:14-22
  • 6. Joshua 7:19; Psalms 96:8
  • 7. Isaiah 5:30; Isaiah 8:22; Isaiah 59:9; Amos 5:18; Amos 8:9
  • 8. Proverbs 4:19; Jeremiah 23:12
  • 9. Psalms 44:19; Psalms 107:10, 14; Jeremiah 2:6
  • 10. Malachi 2:2
  • 11. Psalms 119:136; Jeremiah 9:1; Jeremiah 14:17; Luke 19:41, 42
  • 12. Psalms 80:1; Jeremiah 23:1, 2
  • 13. 2 Kings 24:12, 15; Jeremiah 22:26
  • 14. 2 Chronicles 33:12, 19
  • 15. Exodus 39:28; Isaiah 3:20; Ezekiel 24:17, 23; Ezekiel 44:18
  • 16. Jeremiah 32:44
  • 17. Jeremiah 20:4; Jeremiah 52:27-30
  • 18. Jeremiah 1:15; Jeremiah 6:22; Habakkuk 1:6
  • 19. Jeremiah 13:17; Jeremiah 23:2
  • 20. Jeremiah 2:25; Jeremiah 38:22
  • 21. Isaiah 13:8; Jeremiah 4:31
  • 22. Deuteronomy 7:17
  • 23. Jeremiah 5:19; Jeremiah 16:10
  • 24. Jeremiah 2:17-19; Jeremiah 9:2-9
  • 25. Isaiah 47:2; Ezekiel 16:37; Nahum 3:5
  • 26. Proverbs 27:22; Isaiah 1:5
  • 27. Jeremiah 4:22; Jeremiah 9:5

Footnotes 2

  • [a] Or "chieftains"
  • [b] Or "suffered violence"
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org

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