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Compare Translations for Numbers 2:19

Numbers 2:19 ASV
And his host, and those that were numbered of them, were forty thousand and five hundred.
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Numbers 2:19 BBE
The number of his army was forty thousand, five hundred.
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Numbers 2:19 CEB
His military unit and those enlisted in it are 40,500.
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Numbers 2:19 RHE
The whole army of his fighting men, that were numbered, were forty thousand five hundred.
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Numbers 2:19 GW
The total number of men in his army is 40,500.
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Numbers 2:19 HNV
His division, and those who were numbered of them, were forty thousand five hundred.
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Numbers 2:19 KJV
And his host, and those that were numbered of them, were forty thousand and five hundred.
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Numbers 2:19 LEB
And his division and the {ones counted} [are] forty thousand five hundred.
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Numbers 2:19 NKJV
And his army was numbered at forty thousand five hundred.
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Numbers 2:19 NRS
with a company as enrolled of forty thousand five hundred.
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Numbers 2:19 RSV
his host as numbered being forty thousand five hundred.
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Numbers 2:19 DBY
and his host, even those that were numbered of them, forty thousand five hundred.
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Numbers 2:19 WBT
And his host, and those that were numbered of them, [were] forty thousand and five hundred.
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Numbers 2:19 TMB
And his host and those who were numbered of them were forty thousand and five hundred.
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Numbers 2:19 TYN
and his hoste and the numbre of them .xl. thousande and v. hundred.
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Numbers 2:19 WEB
His division, and those who were numbered of them, were forty thousand five hundred.
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Numbers 2:19 WYC
and all the host of his fighters, that were numbered, forty thousand and five hundred. (and the number of all the fighters in his army, was forty thousand and five hundred.)
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Numbers 2:19 YLT
and his host, and their numbered ones, [are] forty thousand and five hundred.
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Numbers 2 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 2

The order of the tribes in their tents.

- The tribes were to encamp about the tabernacle, which was to be in the midst of them. It was a token of God's gracious presence. Yet they were to pitch their tents afar off, in reverence to the sanctuary. The children of Israel put themselves in their posts, without murmuring or disputing; and as it was their safety, so it was their beauty. It is our duty and interest to be contented with the place allotted to us, and to endeavour to occupy it in a proper manner, without envying or murmuring; without ambition or covetousness. Thus the gospel church ought to be compact, according to the Scripture model, every one knowing and keeping his place; and then all that wish well to the church rejoice, beholding their order, ( Colossians 2:5 ) .

Numbers 2 Commentary - Commentary Critical and Explanatory on the Whole Bible



2. Every man . . . shall pitch by his own standard, with the ensign of their father's house--Standards were visible signs of a certain recognized form for directing the movements of large bodies of people. As the Israelites were commanded to encamp "each by his own standard, with the ensign of their father's house," the direction has been considered as implying that they possessed three varieties: (1) the great tribal standards, which served as rallying points for the twelve large clans of the people; (2) the standards of the subdivided portions; and, (3) those of families or houses. The latter must have been absolutely necessary, as one ensign only for a tribe would not have been visible at the extremities of so large a body. We possess no authentic information as to their forms, material, colors, and devices. But it is probable that they might bear some resemblance to those of Egypt, only stripped of any idolatrous symbols. These were of an umbrella or a fanlike form, made of ostrich feathers, shawls, &c., lifted on the points of long poles, which were borne, either like the sacred central one, on a car, or on men's shoulders, while others might be like the beacon lights which are set on poles by Eastern pilgrims at night. Jewish writers say that the standards of the Hebrew tribes were symbols borrowed from the prophetic blessing of Jacob--Judah's being a lion, Benjamin's a wolf, &c. [ Genesis 49:3-24 ]; and that the ensigns or banners were distinguished by their colors--the colors of each tribe being the same as that of the precious stone representing that tribe in the breastplate of the high priest [ Exodus 28:17-21 ].
far off about the tabernacle of the congregation shall they pitch--that is, "over against," at a reverential distance. The place of every tribe is successively and specifically described because each had a certain part assigned both in the order of march and the disposition of the encampment.

3. on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies--Judah, placed at the head of a camp composed of three tribes rallying under its standard, was said to have combined the united colors in the high priest's breastplate, but called by the name of Judah. They were appointed to occupy the east side and to take the lead in the march, which, for the most part, was in an easterly direction.
Nahshon--or Naasson ( Matthew 1:4 , Luke 3:32 Luke 3:33 ).
shall be captain--It appears that the twelve men who were called to superintend the census were also appointed to be the captains of their respective tribes--a dignity which they owed probably to the circumstances, formerly noticed, of their holding the hereditary office of head or "prince."

5. those that pitch next unto him--that is, on the one side.

7. Then the tribe of Zebulun--on the other side. While Judah's tribe was the most numerous, those of Issachar and Zebulun were also very numerous; so that the association of those three tribes formed a strong and imposing van.

10-31. On the south side the standard of the camp of Reuben--The description given of the position of Reuben and his attendant tribes on the south, of Ephraim and his associates on the west, of Dan and his confederates on the north, with that of Judah on the east, suggests the idea of a square or quadrangle, which, allowing one square cubit to each soldier while remaining close in the ranks, has been computed to extend over an area of somewhat more than twelve square miles. But into our calculations of the occupied space must be taken not only the fighting men, whose numbers are here given, but also the families, tents, and baggage. The tabernacle or sacred tent of their Divine King, with the camp of the Levites around it formed the center, as does the chief's in the encampment of all nomad people. In marching, this order was adhered to, with some necessary variations. Judah led the way, followed, it is most probable, by Issachar and Zebulun [ Numbers 10:14-16 ]. Reuben, Simeon, and Gad formed the second great division [ Numbers 10:18-20 ]. They were followed by the central company, composed of the Levites, bearing the tabernacle [ Numbers 10:21 ]. Then the third and posterior squadron consisted of Ephraim, Manasseh, and Benjamin [ Numbers 10:22-24 ], while the hindmost place was assigned to Dan, Asher, and Naphtali [ Numbers 10:25-27 ]. Thus Judah's, which was the most numerous, formed the van: and Dan's, which was the next in force, brought up the rear; while Reuben's and Ephraim's, with the tribes associated with them respectively, being the smallest and weakest, were placed in the center.