Genèse 33

1 Et Jacob leva les yeux et regarda. Et voici, Ésaü venait, et quatre cents hommes avec lui. Alors il répartit les enfants entre Léa, Rachel, et les deux servantes.
2 Et il plaça en tête les servantes et leurs enfants; Léa et ses enfants ensuite, et Rachel et Joseph au dernier rang.
3 Quant à lui, il passa devant eux, et se prosterna en terre sept fois, jusqu'à ce qu'il se fût approché de son frère.
4 Mais Ésaü courut au-devant de lui, et l'embrassa, et se jeta à son cou, et le baisa, et ils pleurèrent.
5 Puis il leva les yeux, et vit les femmes et les enfants, et il dit: Qui as-tu là? Et il répondit: Ce sont les enfants que Dieu a accordés à ton serviteur.
6 Et les servantes s'approchèrent, elles et leurs enfants, et se prosternèrent.
7 Léa aussi s'approcha, et ses enfants, et ils se prosternèrent. Et ensuite Joseph et Rachel s'approchèrent, et ils se prosternèrent.
8 Et Ésaü dit: Que veux-tu faire avec tout ce camp que j'ai rencontré? Et il répondit: C'est pour trouver grâce aux yeux de mon seigneur.
9 Et Ésaü dit: Je suis dans l'abondance, mon frère. Garde ce qui est à toi.
10 Et Jacob répondit: Non, je te prie, si j'ai trouvé grâce à tes yeux, tu accepteras mon offrande de ma main, puisque j'ai vu ta face comme on voit la face de Dieu, et que tu m'as accueilli favorablement.
11 Accepte, je te prie, mon présent qui t'a été offert; car Dieu m'a comblé de grâces, et j'ai de tout. Il le pressa donc tant, qu'il l'accepta.
12 Et Ésaü dit: Partons, et marchons; et je marcherai devant toi.
13 Et Jacob lui dit: Mon seigneur sait que les enfants sont délicats; et je suis chargé de brebis et de vaches qui allaitent; si on les presse un seul jour, tout le troupeau mourra.
14 Que mon seigneur passe, je te prie, devant son serviteur; et moi, je m'avancerai tout doucement, au pas du bétail qui est devant moi, et au pas des enfants, jusqu'à ce que j'arrive chez mon seigneur, à Séir.
15 Et Ésaü dit: Je te prie, que je fasse demeurer avec toi quelques-uns des gens qui sont avec moi. Et il répondit: Pourquoi cela? Que je trouve grâce aux yeux de mon seigneur!
16 Et Ésaü retourna ce jour-là par son chemin, à Séir.
17 Mais Jacob partit pour Succoth; et il bâtit une maison pour lui, et fit des cabanes pour son bétail; c'est pourquoi, il nomma le lieu Succoth (cabanes).
18 Et Jacob, venant de Paddan-Aram, arriva sain et sauf à la ville de Sichem, au pays de Canaan; et il campa devant la ville.
19 Et il acheta, de la main des fils de Hémor, père de Sichem, pour cent pièces d'argent, la portion de champ où il avait dressé sa tente.
20 Et il dressa là un autel, et il l'appela El-Elohé-Israël (Dieu est le Dieu d'Israël).

Genèse 33 Commentary

Chapter 33

The friendly meeting of Jacob and Esau. (1-16) Jacob comes to Succoth and Shalem, He builds an altar. (17-20)

Verses 1-16 Jacob, having by prayer committed his case to God, went on his way. Come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob bowed to Esau. A humble, submissive behaviour goes far towards turning away wrath. Esau embraced Jacob. God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble. And when a man's ways please the Lord he maketh even his enemies to be at peace with him. Esau receives Jacob as a brother, and much tenderness passes between them. Esau asks, Who are those with thee? To this common question, Jacob spoke like himself, like a man whose eyes are ever directed towards the Lord. Jacob urged Esau, though his fear was over, and he took his present. It is well when men's religion makes them generous, free-hearted, and open-handed. But Jacob declined Esau's offer to accompany him. It is not desirable to be too intimate with superior ungodly relations, who will expect us to join in their vanities, or at least to wink at them, though they blame, and perhaps mock at, our religion. Such will either be a snare to us, or offended with us. We shall venture the loss of all things, rather than endanger our souls, if we know their value; rather than renounce Christ, if we truly love him. And let Jacob's care and tender attention to his family and flocks remind us of the good Shepherd of our souls, who gathers the lambs with his arm, and carries them in his bosom, and gently leads those that are with young, ( Isaiah 40:11 ) . As parents, teachers or pastors, we should all follow his example.

Verses 17-20 Jacob did not content himself with words of thanks for God's favour to him, but gave real thanks. Also he kept up religion, and the worship of God in his family. Where we have a tent, God must have an altar. Jacob dedicated this altar to the honour of El-elohe-Israel, God, the God of Israel; to the honour of God, the only living and true God; and to the honour of the God of Israel, as a God in covenant with him. Israel's God is Israel's glory. Blessed be his name, he is still the mighty God, the God of Israel. May we praise his name, and rejoice in his love, through our pilgrimage here on earth, and for ever in the heavenly Canaan.

Chapter Summary

INTRODUCTION TO GENESIS 33

In this chapter we find Esau meeting Jacob in a friendly manner, contrary to his fears and expectation, having set his family in order in case of the worst, Ge 33:1-4; putting questions to Jacob concerning the women and children with him, who make their obeisance to him as Jacob had done before, Ge 33:5-7; and concerning the drove he met, which was a present to him, and which he refused at first to take, but at the urgency of Jacob accepted of it, Ge 33:8-11; proposing to travel with him, unto which Jacob desired to be excused, he, with the women, children, and flocks, not being able to keep pace with him, Ge 33:12-14, and to leave some of his men with him to guard him, which Jacob judged unnecessary, upon which they parted friendly, Ge 33:15,16; and the chapter is concluded with an account of Jacob's journey, first to Succoth, then to Shalem, where he pitched his tent, bought a field and built an altar, Ge 33:17-20.

Genèse 33 Commentaries

The Ostervald translation is in the public domain.