Wycliffe WYC
New International Version NIV
14 that among the heathen the blessing of Abraham were made in Jesus Christ, that we receive the promise of Spirit through belief. [that the blessing of Abraham in heathen men should be made in Christ Jesus, that we take the promise of Spirit by faith.]
14
He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
15 Brethren, I say after man, no man despiseth the testament of a man that is confirmed, or ordaineth above [or above-ordaineth other thing].
15
Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
16 The promises were said to Abraham and to his seed; he saith not, In [the] seeds, as in many, but as in one, And to thy seed, that is, Christ.
16
The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
17 But I say, this testament is confirmed of God; the law that was made after four hundred and thirty years, maketh not the testament vain to void away the promise. [+Forsooth I say this, a testament confirmed of God, which after four hundred years and thirty is made law, maketh not void for to do away the promise.]
17
What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
18 For if [the] heritage were of the law, it were not now of promise. But God granted to Abraham through promise [Forsooth God gave to Abraham by again-promise].
18
For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
19 What then the law [What therefore profiteth the law]? It was set for trespassing, till the seed came, to whom he had made the promise. Which law was ordained by angels, in the hand of a mediator.
19
Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
20 But a mediator is not of one. But God is one.
20
A mediator, however, implies more than one party; but God is one.
21 Is then the law against the promises of God? God forbid [Far be it]. For if the law were given, that might quicken, verily were rightwiseness of law [For if there were a law given, which might quicken, verily rightwiseness were of law].
21
Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
22 But the scripture hath concluded all things under sin, that the promise of the faith [of faith] of Jesus Christ were given to them that believe.
22
But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
23 And before that belief came, they were kept under the law, enclosed into that belief that was to be showed. [Forsooth before that the faith came, we were kept under the law, shut together into that faith that was to be showed.]
23
Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed.
24 And so the law was our under-master in Christ, that we be justified of belief. [+Therefore the law was our little master in Christ, that we be justified of faith.]
24
So the law was our guardian until Christ came that we might be justified by faith.
Copyright © 2001 by Terence P. Noble. For personal use only.
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.