1 Coríntios 16:5-18

Pedidos Pessoais

5 Depois de passar pela Macedônia irei visitá-los, já que passarei por lá.

6 Talvez eu permaneça com vocês durante algum tempo ou até mesmo passe o inverno com vocês, para que me ajudem na viagem, aonde quer que eu vá.

7 Desta vez não quero apenas vê-los e fazer uma visita de passagem; espero ficar algum tempo com vocês, se o Senhor permitir.

8 Mas permanecerei em Éfeso até o Pentecoste,

9 porque se abriu para mim uma porta ampla e promissora; e há muitos adversários.

10 Se Timóteo for, tomem providências para que ele não tenha nada que temer enquanto estiver com vocês, pois ele trabalha na obra do Senhor, assim como eu.

11 Portanto, ninguém o despreze. Ajudem-no a prosseguir viagem em paz, para que ele possa voltar a mim. Eu o estou esperando com os irmãos.

12 Quanto ao irmão Apolo, insisti para que fosse com os irmãos visitar vocês. Ele não quis de modo nenhum ir agora, mas irá quando tiver boa oportunidade.

13 Estejam vigilantes, mantenham-se firmes na fé, sejam homens de coragem, sejam fortes.

14 Façam tudo com amor.

15 Vocês sabem que os da casa de Estéfanas foram o primeiro fruto da Acaia e que eles têm se dedicado ao serviço dos santos. Recomendo, irmãos,

16 que se submetam a pessoas como eles e a todos os que cooperam e trabalham conosco.

17 Alegrei-me com a vinda de Estéfanas, Fortunato e Acaico, porque eles supriram o que estava faltando da parte de vocês.

18 Eles trouxeram alívio ao meu espírito, e ao de vocês também. Valorizem homens como eles.

1 Coríntios 16:5-18 Meaning and Commentary

INTRODUCTION TO 1 CORINTHIANS 16

This chapter concludes the epistle, with some directions to the Corinthians concerning a collection for the poor saints; with some intimations of himself, Timothy, and Apollos coming to them, and giving them a visit; with exhortations to watchfulness, constancy, courage, and charity; with recommendations of some persons to them mentioned by name; with divers salutations of them by himself and others; and with his good wishes for them. He urges them to make a collection for the poor saints, from the example of the churches of Galatia, according to his order, 1Co 16:1. He points out the time when he would have it made, on the first day of the week; and the persons that should contribute to it, every member of the church; and the act of distribution, by laying up in store; and the manner, measure, and rule of doing it, according as they were blessed in Providence with temporal things; and the end of it, that there might be no collections to make when the apostle should come among them, 1Co 16:2 and this, when made, and being ready at his coming, he proposes to send to Jerusalem, by persons approved of and recommended by them, 1Co 16:3 and that he would also go along with them, should it be thought fit and proper, 1Co 16:4. He signifies his resolution of coming and paying them a visit, when he should pass through Macedonia, 1Co 16:5 when he had some thoughts of tarrying with them for a while, at least throughout the winter season, 1Co 16:6 in all which he submits to the will of God, 1Co 16:7. The reason why he could not come as yet was, because he had determined to stay at Ephesus till Pentecost, where he now was, 1Co 16:8 and what prevailed upon him to stay there was, because there was an opportunity of preaching the Gospel with a prospect of success; and there were many enemies to hinder it all they could, and therefore the apostle's presence seemed necessary, 1Co 16:9. He intimates, that Timothy would come to them shortly, and exhorts them to take care of him, and carry it respectfully to him; giving this as a reason, because he was engaged in the same work of the Lord he himself was, 1Co 16:10. He enjoins them, that whilst he should continue with them they would not despise him on account of his youth; and when he should depart from them, to conduct him in peace to him who was in expectation of him, along with other brethren, 1Co 16:11 and then he excuses Apollos not coming to them at present; and observes, that it was not for want of entreaty in him, but for want of will in Apollos, who notwithstanding would come when a convenient time should offer, 1Co 16:12. Next follow several exhortations to be upon their watch and guard, to be steadfast in the doctrine, grace, and profession of faith, and to behave themselves like men of a truly Christian spirit and courage, and to do everything in their church state in the exercise of the grace of love, 1Co 16:13,14 and then he recommends unto them the family of Stephanas, and exhorts them to have them in respect and reverence, and be subject to such, and particularly that family; partly because they were the firstfruits of his ministry, in those parts; and partly because they had given up themselves to the ministry of the saints, 1Co 16:15,16 as also because the coming of Stephanas to him, together with two other persons, named Fortunatus and Achaicus, had made him glad; supplied what was lacking in them; had refreshed his spirit and theirs; and therefore should be took notice of, and respectfully used, 1Co 16:17,18. And then follow various salutations, first of the churches of Asia in general, then of Aquila and Priscilla, and the church in their house, 1Co 16:19. Next of all the brethren at Ephesus, or that were with the apostle, 1Co 16:20 and last of all of the apostle himself, 1Co 16:21. And the chapter is closed with several wishes of different sorts, and which respect different persons; those that love not Christ, and live and die so, he wishes they may be accursed at the coming of the Lord, as they will be; and which is mentioned to deter professors of religion from everything that looked like want of love to Christ, whom they professed, 1Co 16:22 as for others, even as many as loved Christ, and which he hoped of them all, he wishes the grace of Christ might be with them, 1Co 16:23 and gives his love to them all, without any distinction; and which is to be understood not of a natural, but spiritual affection, it being in Christ, and for his sake, 1Co 16:24.