Jeremias 6:18-28

18 Therefore have the nations heard, and they that feed their flocks.
19 Hear, O earth: behold, I will bring evils upon this people, the fruit of their rebellions; for they have not heeded my words, and they have rejected my law.
20 Wherefore do ye bring me frankincense from Saba, and cinnamon from a land afar off? your whole-burnt-offerings are not acceptable, and your sacrifices have not been pleasant to me.
21 Therefore thus saith the Lord, Behold, I bring weakness upon this people, and the fathers and sons shall be weak together; the neighbour and his friend shall perish.
22 Thus saith the Lord, Behold, a people comes from the north, and nations shall be stirred up from the end of the earth.
23 They shall lay hold on bow and spear; is fierce, and will have no mercy; their voice is as the roaring sea; they shall array themselves for war against thee as fire on horses and chariots, O daughter of Sion.
24 We have heard the report of them: our hands are weakened: anguish has seized us, the pangs as of a woman in travail.
25 Go not forth into the field, and walk not in the ways; for the sword of the enemy lingers round about.
26 O daughter of my people, gird thyself with sackcloth: sprinkle with ashes; make for thyself pitiable lamentation, the mourning for a beloved : for misery will come suddenly upon you.
27 I have caused thee to be tried among tried nations, and thou shalt know me when I have tried their way.
28 all disobedient, walking perversely: brass and iron; they are all corrupted.

Jeremias 6:18-28 Meaning and Commentary

INTRODUCTION TO JEREMIAH 6

This chapter is of the same argument with the former; and contains two things in it, the destruction of Jerusalem by the Babylonians, and the causes of it, which are intermixedly handled in it; a lively description is made of the notice of the approach of the enemy by blowing of trumpets and firing of beacons, Jer 6:1, and of the siege of the city, by pitching tents around it, casting up a mount against it, and scaling its walls at noon and by night, Jer 6:2-6, and this destruction is illustrated by the simile of gleaning of grapes, Jer 6:9, and amplified by the universality of it, with respect to persons and things; it reaching to persons of every age, and in every state, as old men, young men, and children, husbands and wives, and to all sorts of possessions, houses and fields, Jer 6:11,12,21, a description is given of the instruments of it, the Chaldeans, Jer 6:22,23 and it is aggravated by the anxiety, distress, and sorrow, the Jews would be in on account of it, Jer 6:24-26, the causes of it are in general the great aboundings of sin and wickedness in the midst of them, illustrated by a fountain casting out its waters, Jer 6:6,7, in particular, their neglect and contempt of the word of the Lord, Jer 6:10, the sin of covetousness, which prevailed among all sorts of people, high and low, in civil or religious life, Jer 6:13, the unfaithfulness of the prophets to the people, declaring peace, when there was none, Jer 6:14, their impenitence and hardness, Jer 6:15, their disregard to all instructions and warnings, Jer 6:16,17, their rejection of the law, and the precepts of it, Jer 6:18,19, their hypocritical sacrifices, Jer 6:20, and the chapter is concluded with an address to the prophet, setting forth his character and office, and the end of it, Jer 6:27 and his testimony concerning the people, showing their obstinacy and stubbornness, illustrated by a simile of refining metal in a furnace without success, Jer 6:28-30.

The Brenton translation of the Septuagint is in the public domain.