Compare Translations for Psalm 106:13

Psalm 106:13 GW
They quickly forgot what he did. They did not wait for his advice.
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Psalm 106:13 KJV
They soon forgat his works; they waited not for his counsel:
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Psalm 106:13 NKJV
They soon forgot His works; They did not wait for His counsel,
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Psalm 106:13 NRS
But they soon forgot his works; they did not wait for his counsel.
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Psalm 106:13 TMB
They soon forgot His works; they waited not for His counsel,
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Psalm 106:13 ASV
They soon forgat his works; They waited not for his counsel,
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Psalm 106:13 BBE
But their memory of his works was short; not waiting to be guided by him,
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Psalm 106:13 CJB
But soon they forgot his deeds and wouldn't wait for his counsel.
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Psalm 106:13 RHE
(105-13) They had quickly done, they forgot his works: and they waited not for his counsel.
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Psalm 106:13 ELB
Schnell vergaßen sie seine Taten, warteten nicht auf seinen Rat;
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Psalm 106:13 ESV
But they soon forgot his works; they did not wait for his counsel.
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Psalm 106:13 GDB
Ma presto dimenticarono le sue opere; Non aspettarono il suo consiglio;
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Psalm 106:13 GNT
But they quickly forgot what he had done and acted without waiting for his advice.
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Psalm 106:13 HNV
They soon forgot his works. They didn't wait for his counsel,
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Psalm 106:13 CSB
They soon forgot His works and would not wait for His counsel.
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Psalm 106:13 BLA
Pero pronto se olvidaron de sus obras; no esperaron su consejo.
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Psalm 106:13 RVR
Apresuráronse, olvidáronse de sus obras; No esperaron en su consejo.
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Psalm 106:13 LSG
Mais ils oubli?rent bient?t ses oeuvres, Ils n'attendirent pas l'ex?cution de ses desseins.
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Psalm 106:13 LUT
Aber sie vergaßen bald seiner Werke; sie warteten nicht auf seinen Rat.
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Psalm 106:13 NAS
They quickly forgot His works ; They did not wait for His counsel,
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Psalm 106:13 NCV
But they quickly forgot what he had done; they did not wait for his advice.
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Psalm 106:13 NIRV
But they soon forgot what he had done. They didn't wait for his advice.
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Psalm 106:13 NIV
But they soon forgot what he had done and did not wait for his counsel.
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Psalm 106:13 NLT
Yet how quickly they forgot what he had done! They wouldn't wait for his counsel!
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Psalm 106:13 OST
Bientôt ils oublièrent ses œuvres; ils ne s'attendirent point à ses desseins.
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Psalm 106:13 RSV
But they soon forgot his works; they did not wait for his counsel.
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Psalm 106:13 RIV
Ben presto dimenticarono le sue opere; non aspettaron fiduciosi l’esecuzione dei suoi disegni,
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Psalm 106:13 SEV
Se apresuraron, se olvidaron de sus obras; no esperaron en su consejo.
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Psalm 106:13 SVV
Doch zij vergaten haast Zijn werken, zij verbeidden naar Zijn raad niet.
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Psalm 106:13 DBY
They soon forgot his works; they waited not for his counsel:
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Psalm 106:13 VUL
et clamaverunt ad Dominum cum tribularentur et de necessitatibus eorum liberavit eos
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Psalm 106:13 MSG
But it wasn't long before they forgot the whole thing, wouldn't wait to be told what to do.
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Psalm 106:13 WBT
They soon forgot his works; they waited not for his counsel:
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Psalm 106:13 TNIV
But they soon forgot what he had done and did not wait for his plan to unfold.
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Psalm 106:13 WEB
They soon forgot his works. They didn't wait for his counsel,
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Psalm 106:13 WYC
They had soon done, (that) they forgat his works; and they abided not his counsel. (But soon they had forgotten all his works; and they did not wait for his counsel.)
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Psalm 106:13 YLT
They have hasted -- forgotten His works, They have not waited for His counsel.
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Psalms 106 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 106

The happiness of God's people. (1-5) Israel's sins. (6-12) Their provocations. (13-33) Their rebellions in Canaan. (34-46) Prayer for more complete deliverance. (47,48)

Verses 1-5 None of our sins or sufferings should prevent our ascribing glory and praise to the Lord. The more unworthy we are, the more is his kindness to be admired. And those who depend on the Redeemer's righteousness will endeavour to copy his example, and by word and deed to show forth his praise. God's people have reason to be cheerful people; and need not envy the children of men their pleasure or pride.

Verses 6-12 Here begins a confession of sin; for we must acknowledge that the Lord has done right, and we have done wickedly. We are encouraged to hope that though justly corrected, yet we shall not be utterly forsaken. God's afflicted people own themselves guilty before him. God is distrusted because his favours are not remembered. If he did not save us for his own name's sake, and to the praise of his power and grace, we should all perish.

Verses 13-33 Those that will not wait for God's counsel, shall justly be given up to their own hearts' lusts, to walk in their own counsels. An undue desire, even for lawful things, becomes sinful. God showed his displeasure for this. He filled them with uneasiness of mind, terror of conscience, and self-reproach. Many that fare deliciously every day, and whose bodies are healthful, have leanness in their souls: no love to God, no thankfulness, no appetite for the Bread of life, and then the soul must be lean. Those wretchedly forget themselves, that feast their bodies and starve their souls. Even the true believer will see abundant cause to say, It is of the Lord's mercies that I am not consumed. Often have we set up idols in our hearts, cleaved to some forbidden object; so that if a greater than Moses had not stood to turn away the anger of the Lord, we should have been destroyed. If God dealt severely with Moses for unadvised words, what do those deserve who speak many proud and wicked words? It is just in God to remove those relations that are blessings to us, when we are peevish and provoking to them, and grieve their spirits.

Verses 34-48 The conduct of the Israelites in Canaan, and God's dealings with them, show that the way of sin is down-hill; omissions make way for commissions: when they neglected to destroy the heathen, they learned their works. One sin led to many more, and brought the judgments of God on them. Their sin was, in part, their own punishment. Sinners often see themselves ruined by those who led them into evil. Satan, who is a tempter, will be a tormentor. At length, God showed pity to his people for his covenant's sake. The unchangeableness of God's merciful nature and love to his people, makes him change the course of justice into mercy; and no other change is meant by God's repentance. Our case is awful when the outward church is considered. When nations professing Christianity, are so guilty as we are, no wonder if the Lord brings them low for their sins. Unless there is general and deep repentance, there can be no prospect but of increasing calamities. The psalm concludes with prayer for completing the deliverance of God's people, and praise for the beginning and progress of it. May all the people of the earth, ere long, add their Amen.

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