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Compare Translations for Psalm 109:10

Psalm 109:10 ASV
Let his children be vagabonds, and beg; And let them seek [their bread] out of their desolate places.
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Psalm 109:10 BBE
Let his children be wanderers, looking to others for their food; let them be sent away from the company of their friends.
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Psalm 109:10 CEB
Let his children wander aimlessly, begging, driven out of their ruined homes.
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Psalm 109:10 CJB
May his children be wandering beggars, foraging for food from their ruined homes.
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Psalm 109:10 RHE
(108-10) Let his children be carried about vagabonds, and beg; and let them be cast out of their dwellings.
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Psalm 109:10 ESV
May his children wander about and beg, seeking food far from the ruins they inhabit!
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Psalm 109:10 GW
Let his children wander around and beg. Let them seek help far from their ruined homes.
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Psalm 109:10 GNT
May his children be homeless beggars; may they be driven from the ruins they live in!
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Psalm 109:10 HNV
Let his children be wandering beggars. Let them be sought from their ruins.
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Psalm 109:10 CSB
Let his children wander as beggars, searching [for food] far from their demolished homes.
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Psalm 109:10 KJV
Let his children be continually vagabonds , and beg : let them seek their bread also out of their desolate places.
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Psalm 109:10 LEB
and let his children wander aimlessly and beg, and let them plead from their ruins.
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Psalm 109:10 NAS
Let his children wander about and beg; And let them seek sustenance far from their ruined homes.
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Psalm 109:10 NCV
Make his children wander around, begging for food. Let them be forced out of the ruins in which they live.
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Psalm 109:10 NIRV
May their children be driven from their destroyed homes. May they wander around like beggars.
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Psalm 109:10 NIV
May his children be wandering beggars; may they be driven from their ruined homes.
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Psalm 109:10 NKJV
Let his children continually be vagabonds, and beg; Let them seek their bread also from their desolate places.
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Psalm 109:10 NLT
May his children wander as beggars; may they be evicted from their ruined homes.
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Psalm 109:10 NRS
May his children wander about and beg; may they be driven out of the ruins they inhabit.
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Psalm 109:10 RSV
May his children wander about and beg; may they be driven out of the ruins they inhabit!
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Psalm 109:10 DBY
Let his sons be vagabonds and beg, and let them seek [their bread] far from their desolate places;
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Psalm 109:10 MSG
Turn his children into begging street urchins, evicted from their homes - homeless.
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Psalm 109:10 WBT
Let his children be continually vagabonds, and beg: let them seek [their bread] also out of their desolate places.
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Psalm 109:10 TMB
Let his children be continually vagabonds and beg; let them seek their bread also out of their desolate places.
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Psalm 109:10 TNIV
May his children be wandering beggars; may they be driven from their ruined homes.
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Psalm 109:10 WEB
Let his children be wandering beggars. Let them be sought from their ruins.
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Psalm 109:10 WYC
His sons trembling be borne over, and beg; and be they cast out of their habitations. (Let his sons and daughters be made vagrants, and go begging; yea, let them be thrown out of their dwelling places.)
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Psalm 109:10 YLT
And wander continually do his sons, Yea, they have begged, And have sought out of their dry places.
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Psalms 109 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 109

David complains of his enemies. (1-5) He prophesies their destruction. (6-20) Prayers and praises. (21-31)

1-5. It is the unspeakable comfort of all believers, that whoever is against them, God is for them; and to him they may apply as to one pleased to concern himself for them. David's enemies laughed at him for his devotion, but they could not laugh him out of it.

Verses 6-20 The Lord Jesus may speak here as a Judge, denouncing sentence on some of his enemies, to warn others. When men reject the salvation of Christ, even their prayers are numbered among their sins. See what hurries some to shameful deaths, and brings the families and estates of others to ruin; makes them and theirs despicable and hateful, and brings poverty, shame, and misery upon their posterity: it is sin, that mischievous, destructive thing. And what will be the effect of the sentence, "Go, ye cursed," upon the bodies and souls of the wicked! How it will affect the senses of the body, and the powers of the soul, with pain, anguish, horror, and despair! Think on these things, sinners, tremble and repent.

Verses 21-31 The psalmist takes God's comforts to himself, but in a very humble manner. He was troubled in mind. His body was wasted, and almost worn away. But it is better to have leanness in the body, while the soul prospers and is in health, than to have leanness in the soul, while the body is feasted. He was ridiculed and reproached by his enemies. But if God bless us, we need not care who curses us; for how can they curse whom God has not cursed; nay, whom he has blessed? He pleads God's glory, and the honour of his name. Save me, not according to my merit, for I pretend to none, but according to thy-mercy. He concludes with the joy of faith, in assurance that his present conflicts would end in triumphs. Let all that suffer according to the will of God, commit the keeping of their souls to him. Jesus, unjustly put to death, and now risen again, is an Advocate and Intercessor for his people, ever ready to appear on their behalf against a corrupt world, and the great accuser.

Psalms 109 Commentary - Commentary Critical and Explanatory on the Whole Bible

PSALM 109

Psalms 109:1-31 . The writer complains of his virulent enemies, on whom he imprecates God's righteous punishment, and to a prayer for a divine interposition in his behalf appends the expression of his confidence and a promise of his praises. This Psalm is remarkable for the number and severity of its imprecations. Its evident typical character (compare Psalms 109:8 ) justifies the explanation of these already given, that as the language of David respecting his own enemies, or those of Christ, it has respect not to the penitent, but to the impenitent and implacable foes of good men, and of God and His cause, whose inevitable fate is thus indicated by inspired authority.

1. God of my praise--its object, thus recognizing God as a certain helper. Be not silent (compare Psalms 17:13 , 28:1 ).

2. For the mouth . . . opened--or, "They have opened a wicked mouth"
against me--literally, "with me," that is, Their intercourse is living, or, they slander me to my face ( Matthew 26:59 ).

3. (Compare Psalms 35:7 , 69:4 ).

4, 5. They return evil for good (compare Psalms 27:12 , Proverbs 17:13 ).
I give myself unto prayer--or literally, "I (am) prayer," or, "as for me, prayer," that is, it is my resource for comfort in distress.

6. over him--one of his enemies prominent in malignity ( Psalms 55:12 ).
let Satan stand--as an accuser, whose place was the right hand of the accused ( Zechariah 3:1 Zechariah 3:2 ).

7. The condemnation is aggravated when prayer for relief is treated as a sin.

8. The opposite blessing is long life ( Psalms 91:16 , Proverbs 3:2 ). The last clause is quoted as to Judas by Peter ( Acts 1:20 ).
office--literally, "charge," Septuagint, and Peter, "oversight" [ 1 Peter 5:2 ].

9, 10. Let his family share the punishment, his children be as wandering beggars to prowl in their desolate homes, a greedy and relentless creditor grasp his substance, his labor, or the fruit of it, enure to strangers and not his heirs, and his unprotected, fatherless children fall in want, so that his posterity shall utterly fail.

13. posterity--literally, "end," as in Psalms 37:38 , or, what comes after; that is, reward, or success, or its expectation, of which posterity was to a Jew a prominent part.

14, 15. Let the iniquity of his fathers be remembered, &c.--Added to the terrible overthrow following his own sin, let there be the imputation of his parents' guilt, that it may now come before God, for His meting out its full consequences, in cutting off the memory of them (that is, the parents) from the earth ( Psalms 34:16 ).

16. Let God remember guilt, because he (the wicked) did not remember mercy.
poor and needy . . . broken in heart--that is, pious sufferer ( Psalms 34:18 , 35:10 , 40:17 ).

17-19. Let his loved sin, cursing, come upon him in punishment ( Psalms 35:8 ), thoroughly fill him as water and oil, permeating to every part of his system (compare Numbers 5:22-27 ), and become a garment and a girdle for a perpetual dress.

20. Let this . . . reward--or, "wages," pay for labor, the fruit of the enemy's wickedness.
from the Lord--as His judicial act.

21, 22. do . . . for me--that is, kindness.
wounded--literally, "pierced" ( Psalms 69:16 Psalms 69:29 ).

23. like the shadow--(Compare Psalms 102:11 ).
tossed up and down--or, "driven" ( Exodus 10:19 ).

24, 25. Taunts and reproaches aggravate his afflicted and feeble state ( Psalms 22:6 Psalms 22:7 ).

26, 27. Let my deliverance glorify Thee (compare Psalms 59:13 ).

28-31. In confidence that God's blessing would come on him, and confusion and shame on his enemies ( Psalms 73:13 ), he ceases to regard their curses, and anticipates a season of joyful and public thanksgiving; for God is near to protect ( Psalms 16:8 , 34:6 ) the poor from all unrighteous judges who may condemn him.