Psalm 51:10-19

10 Create in me a clean heart, O God, and put a new and right spirit within me.

11 Cast me not away from thy presence, and take not thy holy Spirit from me.

12 Restore to me the joy of thy salvation, and uphold me with a willing spirit.

13 Then I will teach transgressors thy ways, and sinners will return to thee.

14 Deliver me from bloodguiltiness, O God, thou God of my salvation, and my tongue will sing aloud of thy deliverance.

15 O Lord, open thou my lips, and my mouth shall show forth thy praise.

16 For thou hast no delight in sacrifice; were I to give a burnt offering, thou wouldst not be pleased.

17 The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, thou wilt not despise.

18 Do good to Zion in thy good pleasure; rebuild the walls of Jerusalem,

19 then wilt thou delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on thy altar.

Psalm 51:10-19 Meaning and Commentary

To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba. The occasion of this psalm was the sin of David with Bathsheba, signified by "going in to her"; an euphemism for "lying with her"; which sin was a very aggravated one, she being another man's wife, and the wife of a servant and soldier of his, who was at the same time exposing his life for his king and country's good; and David besides had many wives, and was also king of Israel, and should have set a better example to his subjects; and it was followed with other sins, as the murder of Uriah, and the death of several others; with scandal to religion, and with security and impenitence in him for a long time, until Nathan the prophet was sent to him of God, to awaken him to a sense of his sin; which he immediately acknowledged, and showed true repentance for it: upon which, either while Nathan was present, or after he was gone, he penned this psalm; that it might remain on record, as a testification of his repentance, and for the instruction of such as should fall into sin, how to behave, where to apply, and for their comfort. The history of all this may be seen in the eleventh and twelfth chapters of the second book of Samuel.