Hebrews 5

Jesus the Great High Priest

1 Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins.

2 He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness.

3 This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.

4 And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

5 In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father.”^[a]

6 And he says in another place, “You are a priest forever, in the order of Melchizedek.”^[b]

7 During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission.

8 Son though he was, he learned obedience from what he suffered

9 and, once made perfect, he became the source of eternal salvation for all who obey him

10 and was designated by God to be high priest in the order of Melchizedek.

11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand.

12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food!

13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness.

14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

Hebrews 5 Commentary

Chapter 5

The office and duty of a high priest abundantly answered in Christ. (1-10) The Christian Hebrews reproved for their little progress in the knowledge of the gospel. (11-14)

Verses 1-10 The High Priest must be a man, a partaker of our nature. This shows that man had sinned. For God would not suffer sinful man to come to him alone. But every one is welcome to God, that comes to him by this High Priest; and as we value acceptance with God, and pardon, we must apply by faith to this our great High Priest Christ Jesus, who can intercede for those that are out of the way of truth, duty, and happiness; one who has tenderness to lead them back from the by-paths of error, sin, and misery. Those only can expect assistance from God, and acceptance with him, and his presence and blessing on them and their services, that are called of God. This is applied to Christ. In the days of his flesh, Christ made himself subject to death: he hungered: he was a tempted, suffering, dying Jesus. Christ set an example, not only to pray, but to be fervent in prayer. How many dry prayers, how few wetted with tears, do we offer up to God! He was strengthened to support the immense weight of suffering laid upon him. There is no real deliverance from death but to be carried through it. He was raised and exalted, and to him was given the power of saving all sinners to the uttermost, who come unto God through him. Christ has left us an example that we should learn humble obedience to the will of God, by all our afflictions. We need affliction, to teach us submission. His obedience in our nature encourages our attempts to obey, and for us to expect support and comfort under all the temptations and sufferings to which we are exposed. Being made perfect for this great work, he is become the Author of eternal salvation to all that obey him. But are we of that number?

Verses 11-14 Dull hearers make the preaching of the gospel difficult, and even those who have some faith may be dull hearers, and slow to believe. Much is looked for from those to whom much is given. To be unskilful, denotes want of experience in the things of the gospel. Christian experience is a spiritual sense, taste, or relish of the goodness, sweetness, and excellence of the truths of the gospel. And no tongue can express the satisfaction which the soul receives, from a sense of Divine goodness, grace, and love to it in Christ.

Cross References

• 1. Hebrews 2:17
• 2. Hebrews 8:3; Hebrews 9:9
• 3. Hebrews 7:27
• 4. Isaiah 29:24; Hebrews 2:18; Hebrews 4:15
• 5. Hebrews 7:28
• 6. Hebrews 9:7">Lev Hebrews 9:7; Leviticus 16:6; Hebrews 7:27; Hebrews 9:7
• 7. Exodus 28:1; Numbers 14:40; Numbers 18:7
• 8. John 8:54
• 9. S Hebrews 2:17
• 10. S Hebrews 1:1
• 11. Psalms 2:7; S Matthew 3:17
• 12. ver 10; Genesis 14:18; Hebrews 6:20; Hebrews 7:1-22
• 13. Psalms 110:4; Hebrews 7:17,21
• 14. Luke 22:41-44
• 15. Matthew 27:46,50; Luke 23:46
• 16. Psalms 22:24
• 17. Mark 14:36
• 18. S Hebrews 1:2
• 19. S Philippians 2:8
• 20. S Hebrews 2:10
• 21. ver 5; S Hebrews 2:17
• 22. S ver 6
• 23. Hebrews 6:1
• 24. 1 Corinthians 3:2; 1 Peter 2:2
• 25. S 1 Corinthians 14:20
• 26. S 1 Corinthians 2:6
• 27. Isaiah 7:15

Footnotes

• [a]. Psalm 2:7
• [b]. Psalm 110:4

Chapter Summary

INTRODUCTION TO HEBREWS 5

The apostle having made mention of Christ as an high priest, in the preceding chapter, proceeds in this to give an account of an high priest, and applies the character of him to Christ; and shows that he is of another order of priesthood than that of Aaron, even of the order of Melchisedec; of whom he could say many things, but the Hebrews were dull of hearing them; which leads him to blame them for their rudeness, and non-proficience. The description of the high priest is taken from his relation to men, separation from them, and ordination for them; from his oblation of their gifts and sacrifices; from his sympathy with them, and from his call of God, Heb 5:1-4 all which are accommodated to Christ; as his vocation of God, Heb 5:5,6 confirmed by two testimonies out of Ps 2:7, 110:4 his being a man, and having infirmities, though sinless ones, and his sympathy with men, and compassion on them, Heb 5:7 his obedience and sufferings, and the oblation of himself, whereby he became the author of salvation to his people, which is the main thing in his priesthood, Heb 5:8,9 and which was not of the order of Aaron, though in some things there was an agreement with it, but of the order of Melchizedek, Heb 5:10 of whom the apostle could say many surprising things; but these Hebrews were dull of apprehension, and incapable of receiving them, Heb 5:11. And then he proceeds to blame them for their dulness, which he aggravates by the time they had been in the school of Christ, when it might have been expected they would have been teachers of others; by their being yet scholars, and of the lowest class, who had need to be taught the first rudiments of the Christian religion; yea, by their being as babes that stood in need of milk, and could not bear meat, Heb 5:12. And then follows a description both of babes, and of adult persons; such as are unskilful in the word of righteousness are babes, and use milk; but those who exercise their spiritual senses, to discern between good and bad doctrine, are adult, and can digest strong meat, Heb 5:13,14.