Psalm 78:40-55

40 How frequently did they go against him in the waste land, and give him cause for grief in the dry places!

41 Again they put God to the test, and gave pain to the Holy One of Israel.

42 They did not keep in mind the work of his hand, or the day when he took them from the power of their haters;

43 How he had done his signs in Egypt, and his wonders in the field of Zoan;

44 So that their rivers were turned to blood, and they were not able to get drink from their streams.

45 He sent different sorts of flies among them, poisoning their flesh; and frogs for their destruction.

46 He gave the increase of their fields to worms, the fruits of their industry to the locusts.

47 He sent ice for the destruction of their vines; their trees were damaged by the bitter cold.

48 Ice was rained down on their cattle; thunderstorms sent destruction among the flocks.

49 He sent on them the heat of his wrath, his bitter disgust, letting loose evil angels among them.

50 He let his wrath have its way; he did not keep back their soul from death, but gave their life to disease.

51 He gave to destruction all the first sons of Egypt; the first-fruits of their strength in the tents of Ham;

52 But he took his people out like sheep, guiding them in the waste land like a flock.

53 He took them on safely so that they had no fear; but their haters were covered by the sea.

54 And he was their guide to his holy land, even to the mountain, which his right hand had made his;

55 Driving out nations before them, marking out the line of their heritage, and giving the people of Israel their tents for a resting-place.

Psalm 78:40-55 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.