Deuteronomy 6

1 "Now this is the mitzvah, the laws and rulings which ADONAI your God ordered me to teach you for you to obey in the land you are crossing over to possess,
2 so that you will fear ADONAI your God and observe all his regulations and mitzvot that I am giving you - you, your child and your grandchild - as long as you live, and so that you will have long life.
3 Therefore listen, Isra'el, and take care to obey, so that things will go well with you, and so that you will increase greatly, as ADONAI, the God of your ancestors, promised you by giving you a land flowing with milk and honey.
4 "Sh'ma, Yisra'el! ADONAI Eloheinu, ADONAI echad [Hear, Isra'el! ADONAI our God, ADONAI is one];
5 and you are to love ADONAI your God with all your heart, all your being and all your resources.
6 These words, which I am ordering you today, are to be on your heart;
7 and you are to teach them carefully to your children. You are to talk about them when you sit at home, when you are traveling on the road, when you lie down and when you get up.
8 Tie them on your hand as a sign, put them at the front of a headband around your forehead,
9 and write them on the door-frames of your house and on your gates.
10 "When ADONAI your God has brought you into the land he swore to your ancestors Avraham, Yitz'chak and Ya'akov that he would give you - cities great and prosperous, which you didn't build;
11 houses full of all sorts of good things, which you didn't fill; water cisterns dug out, which you didn't dig; vineyards and olive trees, which you didn't plant - and you have eaten your fill;
12 then be careful not to forget ADONAI, who brought you out of the land of Egypt, where you lived as slaves.
13 You are to fear ADONAI your God, serve him and swear by his name.
14 You are not to follow other gods, chosen from the gods of the peoples around you;
15 because ADONAI, your God, who is here with you, is a jealous God. If you do, the anger of ADONAI your God will flare up against you and he will destroy you from the face of the earth.
16 Do not put ADONAI your God to the test, as you tested him at Massah [testing].
17 Observe diligently the mitzvot of ADONAI your God, and his instructions and laws which he has given you.
18 You are to do what is right and good in the sight of ADONAI, so that things will go well with you, and you will enter and possess the good land ADONAI swore to your ancestors,
19 expelling all your enemies ahead of you, as ADONAI said.
20 "Some day your child will ask you, 'What is the meaning of the instructions, laws and rulings which ADONAI our God has laid down for you?'
21 Then you will tell your child, 'We were slaves to Pharaoh in Egypt, and ADONAI brought us out of Egypt with a strong hand.
22 ADONAI worked great and terrible signs and wonders against Egypt, Pharaoh and all his household, before our very eyes.
23 He brought us out from there in order to bring us to the land he had sworn to our ancestors that he would give us.
24 ADONAI ordered us to observe all these laws, to fear ADONAI our God, always for our own good, so that he might keep us alive, as we are today.
25 It will be righteousness for us if we are careful to obey all these mitzvot before ADONAI our God, just as he ordered us to do.'"

Deuteronomy 6 Commentary

Chapter 6

A persuasive to obedience. (1-3) An exhortation to obedience. (4,5) Obedience taught. (6-16) General precepts, Instructions to be given to their children. (17-25)

Verses 1-3 In this and the like passages, the "commandments" seem to denote the moral law, the "statues" the ceremonial law, and the "judgments" the law by which the judges decided. Moses taught the people all that, and that only, which God commanded him to teach. Thus Christ's ministers are to teach his churches all he has commanded, neither more nor less, ( Matthew 28:20 ) . The fear of God in the heart will be the most powerful principle of obedience. It is highly desirable that not we only, but our children, and our children's children, may fear the Lord. Religion and righteousness advance and secure the prosperity of any people.

Verses 4-5 Here is a brief summary of religion, containing the first principles of faith and obedience. Jehovah our God is the only living and true God; he only is God, and he is but One God. Let us not desire to have any other. The three-fold mention of the Divine names, and the plural number of the word translated God, seem plainly to intimate a Trinity of persons, even in this express declaration of the unity of the Godhead. Happy those who have this one Lord for their God. It is better to have one fountain than a thousand cisterns; one all-sufficient God than a thousand insufficient friends. This is the first and great commandment of God's law, that we love him; and that we do all parts of our duty to him from a principle of love; My son, give me thine heart. We are to love God with all our heart, and soul, and might. That is, 1. With a sincere love; not in word and tongue only, but inwardly in truth. 2. With a strong love. He that is our All, must have our all, and none but he. 3. With a superlative love; we must love God above any creature whatever, and love nothing but what we love for him. 4. With an intelligent love. To love him with all the heart, and with all the understanding, we must see good cause to love him. 5. With an entire love; he is ONE, our hearts must be united in his love. Oh that this love of God may be shed abroad in our hearts!

Verses 6-16 Here are means for maintaining and keeping up religion in our hearts and houses. 1. Meditation. God's words must be laid up in our hearts, that our thoughts may be daily employed about them. 2. The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care. 3. Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace. 4. Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty. We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.

Verses 17-25 Moses gives charge to keep God's commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God's glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellency of the holy law of God, is suited to show sinful man his need of a Saviour, and to prepare his heart to welcome a free salvation. The gospel honours the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him.

Chapter Summary

INTRODUCTION TO DEUTERONOMY 6

In this chapter Moses proceeds on in his exhortations to the people of Israel, to attend to the commandments of God, that it might be well with them, De 6:1-3, and begins with a principal and fundamental article of religion, which deserved their first and chief regard, the unity of God, and the love of him, De 6:4,5, which they were carefully to instinct their children in, and ever to be mindful of themselves, De 6:6-9, and when they were come into the land of Canaan, and into a plentiful enjoyment of all good things in it, they are exhorted to be careful not to forget the Lord, their kind benefactor; but to fear him, serve him, and not go after other gods, since he is jealous of his honour and worship, De 6:10-15 and not to tempt him, as they had done, but diligently keep, his commandments, that it might be well with them in that land, De 6:16-19, and when their children inquired the reason and meaning of such testimonies, statutes, and judgments, that were enjoined them, they were to give them the history of their case in Egypt, their deliverance from thence, the wonders that were wrought for them, and the introduction of them into the good land of Canaan; and to let them know that these commands were some of them in commemoration of these blessings; and by these they were laid under obligation to regard them all, and the rather, since they were not only for the glory of God, but for their own good, De 6:20-25.

Deuteronomy 6 Commentaries

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.