Hebrews 2:8

8 you put everything in subjection under his feet." In subjecting everything to him, he left nothing unsubjected to him. However, at present, we don't see everything subjected to him - at least, not yet.

Hebrews 2:8 Meaning and Commentary

Hebrews 2:8

Thou hast put all things in subjection under his feet
Good angels, men and devils, all things in heaven, earth, and sea; see ( 1 Peter 3:22 )

for in that he put all in subjection under him, he left nothing that
is not put under him;
there is no one person or thing that is not subject to Christ; the subjection is the most universal, either voluntary or involuntary; whether they will or not, they are, and must be subject; God has left nothing but what he has put under his power:

but now we see not yet all things put under him;
this seems to be an objection, and even a contradiction to what is before said; which may be removed by observing, that though this general subjection is not seen by us, it does not follow that it is not; and though it is not as yet visible, yet it will be: and besides, the apostle's sense may be, that no such general subjection to any mere man has ever been seen and known; as not to Solomon, nor Ahasuerus, nor Cyrus, nor Alexander the great, nor Julius, nor Augustus Caesar, nor any other; and this he may observe, to show the non-application of this passage to any but to Jesus Christ; and this sense is confirmed by what follows.

Hebrews 2:8 In-Context

6 And there is a place where someone has given this solemn testimony: "What is mere man, that you concern yourself with him? or the son of man, that you watch over him with such care?
7 You made him a little lower than the angels, you crowned him with glory and honor,
8 you put everything in subjection under his feet." In subjecting everything to him, he left nothing unsubjected to him. However, at present, we don't see everything subjected to him - at least, not yet.
9 But we do see Yeshua - who indeed was made for a little while lower than the angels - now crowned with glory and honor because he suffered death, so that by God's grace he might taste death for all humanity.
10 For in bringing many sons to glory, it was only fitting that God, the Creator and Preserver of everything, should bring the Initiator of their deliverance to the goal through sufferings.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.