Colossians 2:9

9 For in Christ all the fullness of the Deity lives in bodily form,

Colossians 2:9 in Other Translations

King James Version (KJV)
9 For in him dwelleth all the fulness of the Godhead bodily.
English Standard Version (ESV)
9 For in him the whole fullness of deity dwells bodily,
New Living Translation (NLT)
9 For in Christ lives all the fullness of God in a human body.
The Message Bible (MSG)
9 Everything of God gets expressed in him, so you can see and hear him clearly. You don't need a telescope, a microscope, or a horoscope to realize the fullness of Christ, and the emptiness of the universe without him.
American Standard Version (ASV)
9 for in him dwelleth all the fulness of the Godhead bodily,
GOD'S WORD Translation (GW)
9 All of God lives in Christ's body,
Holman Christian Standard Bible (CSB)
9 For in Him the entire fullness of God's nature dwells bodily,
New International Reader's Version (NIRV)
9 God's whole nature is living in Christ in human form.

Colossians 2:9 Meaning and Commentary

Colossians 2:9

For in him dwelleth all the fulness of the Godhead bodily.
] This is to be understood, not of the doctrine, or Gospel of Christ, as being a perfect revelation of the will of God; but of Christ, and particularly of his human nature, as consisting of a true body and a reasonable soul, in which the Godhead dwells in a most eminent manner: God indeed is everywhere by his powerful presence, was in the tabernacle and temple in a very singular manner, and dwells in the saints in a way of special grace; but resides in the human nature of Christ, in the highest and most exalted manner; that is to deity what the human body is to an human soul, it is the house in which it dwells: so Philo the Jew F20 calls the "Logos" the house of God, who is the soul of the universe; and elsewhere says F21, that God himself has filled the divine Logos wholly with incorporeal powers. The Godhead dwells in Christ as in a tabernacle, in allusion to the tabernacle of Moses, which looked mean without side, but glorious within; where God granted his presence, and accepted the sacrifices of his people; the human nature of Christ is the true antitypical tabernacle, which God pitched, and not man; and sometimes is called a temple, in allusion to Solomon's; and which is filled with the train of the divine perfections, signified by fulness here: for not the fulness of grace, or a communicative fulness, is here meant; nor the relative fulness, the church; but the fulness of the divine nature, of all the perfections of deity, such as eternity, immensity, omnipresence, omnipotence, omniscience, immutability, necessary and self existence, and every other; for if anyone perfection was wanting, the fulness, much less all the fulness of the Godhead, would not be in him. The act of inhabitation denotes the union of the two natures in Christ, and expresses the distinction of them; and is to be understood of the Godhead, as subsisting in the person of the Son of God, and not as subsisting in the person of the Father, or of the Spirit; and shows the permanency of this union, it is a perpetual abiding one; and this fulness is not dependent on the Father's pleasure; it is not said of this as of another fulness, ( Colossians 1:19 ) ; that it pleased the Father that it should dwell in him: the manner in which it dwells, is "bodily"; not by power, as in the universe; nor by grace, as in the saints; nor by any glorious emanations of it, as in heaven; nor by gifts, as in the prophets and eminent men of God; nor by signs symbols, and shadows, as in the tabernacle and temple; but essentially and personally, or by personal union of the divine nature, as subsisting in the Son of God to an human body, chosen and prepared for that purpose, together with a reasonable human soul; which is the great mystery of godliness, the glory of the Christian religion, and what qualified Christ for, and recommends him to us as a Saviour; and is a reason why, as these words are, that the Gospel should be abode by, continued in, and that with thankfulness: nor should any regard be had to vain and deceitful philosophy, to the traditions of men, or rudiments of the world: Christ only is to be looked to, attended, and followed, who has all fulness in him.


FOOTNOTES:

F20 De migr. Abraham, p. 389.
F21 De Sommiis, p. 574.

Colossians 2:9 In-Context

7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
8 See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.
9 For in Christ all the fullness of the Deity lives in bodily form,
10 and in Christ you have been brought to fullness. He is the head over every power and authority.
11 In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ,

Cross References 1

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