Israel, God's vineyard, his mercies, and their faithfulness, should be laid waste, ver. 1 - 7.
Judgments upon covetousness, ver. 8 - 10.
Upon drunkards, and the lascivious, ver. 11, 12.
The great misery of the Jews, ver. 13 - 17.
Judgments on impiety, scoffers at God's threatnings, those who corrupt the notions of good and ill, strong - drinkers, and unjust judges, ver. 18 - 23.
God's anger, and the Chaldeans army against them, ver. 24 - 30.
|5:1||Now - I will record it to he a witness for God, and against you, as Moses did his song, 31:19 isa 5: , 32:1 , .To - To the Lord of the vineyard. Of my beloved - Not devised by me, but inspired by God. Vineyard - His church. Hill - Hills being places most commodious for vines.|
|5:2||He gathered - He removed all hindrances, and gave them all the means of fruitfulness. A tower - For the residence of the keepers.|
|5:6||Nor digged - Vine - dressers use to dig up and open the earth about the roots of the vines. The meaning is, I will remove my ministers, who used great care and diligence to make you fruitful. Thorns - I will give you up to your own lusts. No rain - I will deprive you of all my blessings.|
|5:7||Pleasant - In whom God formerly delighted. A cry - From the oppressed, crying to men for help, and to God for vengeance.|
|5:8||Alone - That they alone may be the lords and owners, and all others only their tenants and servants.|
|5:9||In mine ears - I heard God speak what I am about to utter.|
|5:10||One bath - Of wine. The bath contained about eight gallons.Thus an acre did not yield one gallon. An ephah - Which was of the same quantity with the bath, only the bath was the measure of liquid things, the ephah of dry things; and a ephah was the tenth part of an homer.So instead of the increase which that fruitful land commonly yielded, they should loose nine parts of their seed.|
|5:12||The harp - They give up themselves wholly to luxury.The work - What God hath lately done, and is yet doing, and about to do among them; his grievous judgments, partly inflicted, and partly threatened, which required another course of life.|
|5:13||No knowledge - No serious consideration of God's works, and of their own duty and danger. Honourable men - Who thought themselves quite out of the reach of famine.|
|5:14||And he - That spends all his days in mirth and jollity.|
|5:15||The mighty - All of them, both high and low, shall be brought to destruction.|
|5:16||Exalted - By the execution of this just judgment.Sanctified - Shall appear to be an holy God, by his righteous judgments.|
|5:17||Then - When God shall have finished that work of judgment.The lambs - The poor and harmless people, who shall be left in the land when the rich are carried into captivity. Manner - Or, by their fold, as this word is manifestly used, Micah 2:12 , the only place of scripture, except this, in which this word is found. Waste places - The lands left by their owners. Fat ones - Of the rich and great men. Strangers - The poor Israelites, who were left to be vine - dressers and husbandmen, 25:12 , who are called strangers, because they were so, inreference to that hand, not being the proper owners of it.|
|5:18||That draw - That are not only drawn to sin by the allurements of the world; but are active and illustrious in drawing sin to themselves.Cords - Or, with cords of lying, as the last word frequently signifies, with vain and deceitful arguments and pretences, whereby sinners generally draw themselves to sin. A rope - With all their might, as beasts commonly do that draw carts with ropes.|
|5:19||Let him - God, in whose name thou and other prophets are always threatening us. This was the plain language of their actions; they lived as if they were of this opinion. The Holy One - They scornfully repeated the title usually given by the prophets to God.|
|5:20||To them - That take away the difference between good and evil; that justify wicked men and things, and condemn piety, or righteous persons.|
|5:22||To mingle - To drink: the antecedent being put for the consequent: for they mingled it in order to drinking.|
|5:23||Take away - Pronounce sentence against him.|
|5:24||Rottenness - They shall be like a tree which not only withers in its branches, but dies and rots at the roots, therefore is past recovery.Dust - Shall be resolved into dust, and yield no fruit.|
|5:26||An ensign - To call them together for his service.From far - To the Chaldeans; for even Babylon is called a far country, chap. 39:3 .And he saith nations, because the Chaldean army was made up of several nations. Will hiss - Or, will whistle unto, or for them: will gather them together by his word. as shepherds gather their sheep. He intimates how easily and speedily God can do this work.From the ends - Which is not to be understood strictly, but with a latitude, from very remote places.|
|5:27||Nor sleep - They shall all be watchful and diligent to take all opportunities of executing my judgments. Nor latchet - I will take all impediments out of their way.|
|5:28||Bent - Who are every way furnished and ready for my work, waiting only for my command. Flint - Because they shall not be broken or battered by the length or stonyness and ruggedness of the way. Whirlwind - For the swiftness of their march, and for the force and violence of their chariots in battle.|
|5:29||Roar - Which signifies both their cruelty, and their eagerness to devour the prey.|
|5:30||Sorrow - Darkness; that is, sorrow; the latter word explains the former. The heavens - When they look up to the heavens, as men in distress usually do, they see no light there.|