Lùjiāfúyīn 7:11

11 Guò le bù duō shí , yǒu gǔ juàn zuò cì rì Yēsū wǎng yī zuò chéng qù , zhè chéng míng jiào ná yīn , tāde méntǔ hé jí duō de rén yǔ tā tóngxíng .

Lùjiāfúyīn 7:11 Meaning and Commentary

Luke 7:11

And it came to pass the day after
The Vulgate Latin reads "afterward", not expressing any day, as in ( Luke 8:1 ) , but the Syriac, Arabic, Persic, and Ethiopic versions, read to the same sense as we, the day after, the next day, on the morrow, after he had cured the centurion's servant in Capernaum, where he staid all night:

that he went into a city called Naim;
which Jerom ^F16 places near Mount Tabor, and the river Kison. The ^F17 Jews speak of a Naim in, the tribe of Issachar, so called from its pleasantness, and which seems to be the same place with this. The Persic version reads it, "Nabetis", or "Neapolis", the same With Sychem in Samaria, but without reason:

and many of his disciples went with him;
not only the twelve, but many others:

and much people;
from Capernaum, and other parts, that followed him to see his miracles, or for one end or another, though, they did not believe in him; at least these were only hearers, and had, not entered themselves among the disciples,

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FOOTNOTES:

F16 Tom. 1. ad Marcellum, fol. 44. B. & Epitaph. Paulae. fol. 60. A.
F17 Bereshit Rabba, sect. 98. fol. 86. 1.

Lùjiāfúyīn 7:11 In-Context

9 Yēsū tīngjian zhè huà , jiù xīqí tā , zhuǎn shēn duì gēnsuí de zhòngrén shuō , wǒ gàosu nǐmen , zhème dà de xìnxīn , jiù shì zaì Yǐsèliè zhōng wǒ yĕ méiyǒu yùjiàn guo .

10 Nà tuō lái de rén huí dào bǎifūzhǎng jiā lǐ , kànjian púrén yǐjing hǎo le .

11 Guò le bù duō shí , yǒu gǔ juàn zuò cì rì Yēsū wǎng yī zuò chéng qù , zhè chéng míng jiào ná yīn , tāde méntǔ hé jí duō de rén yǔ tā tóngxíng .

12 Jiāng jìn chéng mén , yǒu yī ge sǐ rén beì tái chūlai . zhè rén shì tā mǔqin dú shēng de érzi , tā mǔqin yòu shì guǎfu . yǒu chéng lǐ de xǔduō rén tóng zhe guǎfu sòngbìn .

13 Zhǔ kànjian nà guǎfu jiù liánmǐn tā , duì tā shuō , búyào kū .