Shīpiān 40

1 ( Dàwèi de shī , jiāo yǔ líng zhǎng ) wǒ céng naì xìng dĕnghòu Yēhéhuá . tā chuí tīng wǒde hū qiú .

2 Tā cóng huò kēng lǐ , cóng yū ní zhōng , bǎ wǒ lā shang lái , shǐ wǒde jiǎo lì zaì pánshí shang , shǐ wǒ jiǎobù wĕn dāng .

3 Tā shǐ wǒ kǒu chàng xīn gē , jiù shì zànmĕi wǒmen shén de huà . xǔduō rén bì kànjian ér jùpà , bìng yào yǐkào Yēhéhuá .

4 Nà yǐkào Yēhéhuá , bú lǐ huì kuángào hé piān xiàng xūjiǎ zhī beì de , zhè rén biàn wèi yǒu fú .

5 Yēhéhuá wǒde shén a , nǐ suǒ xíng de qí shì , bìng nǐ xiàng wǒmen suǒ huái de yìniàn shén duō , bùnéng xiàng nǐ chén míng . ruò yào chén míng , qí shì bùkĕ shēng shǔ.

6 Jìwù hé lǐwù , nǐ bù xǐyuè . nǐ yǐjing kāi tōng wǒde ĕrduo . Fánjì hé shú zuì zhaì , fēi nǐ suǒ yào .

7 Nàshí wǒ shuō , kàn nǎ , wǒ lái le . wǒde shì zaì jīng juǎn shang yǐjing jìzǎi le .

8 Wǒde shén a , wǒ lèyì zhào nǐde zhǐyì xíng . nǐde lǜfǎ zaì wǒ xīnli .

9 Wǒ zaì dà huì zhōng xuānchuán gōngyì de jiā yīn . wǒ bì bù zhǐ zhù wǒde zuǐchún . Yēhéhuá a , zhè shì nǐ suǒ zhīdào de .

10 Wǒ wèicéng bǎ nǐde gōngyì cáng zaì xīnli . wǒ yǐ chén míng nǐde xìnshí , hé nǐde jiùēn . wǒ zaì dà huì zhōng wèicéng yǐnmán nǐde cíaì , hé chéngshí .

11 Yēhéhuá a , qiú nǐ búyào xiàng wǒ zhǐ zhù nǐde cíbēi . yuàn nǐde cíaì hé chéngshí , chángcháng bǎoyòu wǒ .

12 Yīn yǒu wú shù de huòhuàn wéi kùn wǒ . wǒde zuìniè zhuī shang le wǒ , shǐ wǒ bùnéng áng shǒu . zhè zuìniè bǐ wǒde tóufa hái duō . wǒ jiù xīn Hán dǎn zhàn .

13 Yēhéhuá a , qiú nǐ kāiēn dājiù wǒ . Yēhéhuá a , qiú nǐ sù sù bāngzhu wǒ .

14 Yuàn nàxiē xúnzhǎo wǒ , yào miè wǒ méng de , yītóng bào kuì méng xiū . yuàn nàxiē xǐyuè wǒ shòu haì de , tuì hòu shòu rǔ .

15 Yuàn nàxiē duì wǒ shuō , a hā , a hā de , yīn xiūkuì ér baì wáng .

16 Yuàn yīqiè xúnqiú nǐde , yīn nǐ gāoxìng huānxǐ . yuàn nàxiē xǐaì nǐ jiùēn de , cháng shuō , dāng zūn Yēhéhuá wéi dà .

17 Dàn wǒ shì kùnkǔ qióngfá de , zhǔ réng gùniàn wǒ . nǐ shì bāngzhu wǒde , dājiù wǒde . shén a , qiú nǐ búyào dān yán .

Shīpiān 40 Commentary

Chapter 40

Confidence for deliverance. (1-5) Christ's work of redemption. (6-10) Prayer for mercy and grace. (11-17)

Verses 1-5 Doubts and fears about the eternal state, are a horrible pit and miry clay, and have been so to many a dear child of God. There is power enough in God to help the weakest, and grace enough to help the unworthiest of all that trust in him. The psalmist waited patiently; he continued believing, hoping, and praying. This is applicable to Christ. His agony, in the garden and on the cross, was a horrible pit and miry clay. But those that wait patiently for God do not wait in vain. Those that have been under religious melancholy, and by the grace of God have been relieved, may apply ver. Verse 2 very feelingly to themselves; they are brought up out of a horrible pit. Christ is the Rock on which a poor soul can alone stand fast. Where God has given stedfast hope, he expects there should be a steady, regular walk and conduct. God filled the psalmist with joy, as well as peace in believing. Multitudes, by faith beholding the sufferings and glory of Christ, have learned to fear the justice and trust in the mercy of God through Him. Many are the benefits with which we are daily loaded, both by the providence and by the grace of God.

Verses 6-10 The psalmist foretells that work of wonder, redemption by our Lord Jesus Christ. The Substance must come, which is Christ, who must bring that glory to God, and that grace to man, which it was impossible the sacrifices should ever do. Observe the setting apart of our Lord Jesus to the work and office of Mediator. In the volume, or roll, of the book it was written of him. In the close rolls of the Divine decrees and counsel, the covenant of redemption was recorded. Also, in all the volumes of the Old Testament something was written of him, ( John 19:28 ) . Now the purchase of our salvation is made, the proclamation is sent forth, calling us to come and accept it. It was preached freely and openly. Whoever undertook to preach the gospel of Christ, would be under great temptation to conceal it; but Christ, and those he calls to that work, are carried on in it. May we believe his testimony, trust his promise, and submit to his authority.

Verses 11-17 The best saints see themselves undone, unless continually preserved by the grace of God. But see the frightful view the psalmist had of sin. This made the discovery of a Redeemer so welcome. In all his reflections upon each step of his life, he discovered something amiss. The sight and sense of our sins in their own colours, must distract us, if we have not at the same time some sight of a Saviour. If Christ has triumphed over our spiritual enemies, then we, through him, shall be more than conquerors. This may encourage all that seek God and love his salvation, to rejoice in him, and to praise him. No griefs nor poverty can render those miserable who fear the Lord. Their God, and all that he has or does, is the ground of their joy. The prayer of faith can unlock his fulness, which is adapted to all their wants. The promises are sure, the moment of fulfilment hastens forward. He who once came in great humility, shall come again in glorious majesty.

Chapter Summary

To the chief Musician, a Psalm of David. Jarchi interprets this psalm of the Israelites, and of their deliverance and song at the Red sea. The title of it, in the Syriac version, is, "A psalm of David according to the letter, when Shemaiah brought the names of those who minister in the house of the Lord;" see 1 Chronicles 24:6; according to Kimchi, the subject of this psalm is the same with that of the two preceding; and R. Obadiah thinks it was composed by David, when he was recovered of a leprosy; but though it might be written by David, it was not written concerning himself, or on his own account, but of another. The title of this psalm is somewhat different from others in the order of the words; whereas it is usually put "a psalm of," or "for David"; here it is, "for David, a psalm"; and may be rendered, as Ainsworth observes, "a psalm concerning David"; not literally, but typically understood; not concerning David himself, but concerning his antitype and son, who is called by his name, Ezekiel 37:24; and that it is to be interpreted of him is evident from the application of Psalm 39:6, unto him by the apostle in Hebrews 10:5; and the whole of it is applicable to him; some apply it to Jeremiah in the dungeon, and others to Daniel in the den, as Theodoret observes.