Shīpiān 39

1 ( Dàwèi de shī , jiāo yǔ líng zhǎng yé dù dú/dùn ) wǒ céng shuō , wǒ yào jǐnshèn wǒde yán xíng , miǎndé wǒ shétou fàn zuì . è rén zaì wǒ miànqián de shíhou , wǒ yào yòng jiaó huán lè zhù wǒde kǒu .

2 Wǒ mò rán wú shēng , lián hǎo huà yĕ bù chukǒu . wǒde chóukǔ jiù fādòng le .

3 Wǒde xīn zaì wǒ lǐmiàn fā rè . wǒ mòxiǎng de shíhou , huǒ jiù shāo qǐ , wǒ biàn yòng shétou shuōhuà .

4 Yēhéhuá a , qiú nǐ jiào wǒ xiǎodé wǒ shēn zhī zhōng , wǒde shòushu jǐ hé , jiào wǒ zhīdào wǒde shēngmìng bù zhǎng .

5 Nǐ shǐ wǒde nián rì , zhǎi rú shǒuzhǎng . wǒ yìshēng de nián shù , zaì nǐ miànqián , rútóng wú yǒu . gèrén zuì wĕntuǒ de shíhou , zhēn shì quán rán xū huàn . ( xì lā )

6 Shìrén xíngdòng shí xì huàn yǐng . tāmen mángluàn , zhēn shì wǎngrán . jīxù cáibǎo , bù zhī jiānglái yǒu shuí shōu qǔ .

7 Zhǔ a , rújīn wǒ dĕng shénme ne . wǒde zhǐwang zaìhu nǐ .

8 Qiú nǐ jiù wǒ tuōlí yīqiè de guo fàn . búyào shǐ wǒ shòu yú wán rén de xiūrǔ .

9 Yīn wǒ suǒ zāoyù de shì chūyú nǐ , wǒ mò rán bù yǔ .

10 Qiú nǐ bǎ nǐde zé fá , cóng wǒ shēnshang miǎn qù . yīn nǐ shǒu de zé dǎ , wǒ biàn xiāomiè .

11 Nǐ yīn rén de zuìè , chéngfá tāde shíhou , jiào tāde xiào róng xiāomiè , ( de xiào róng huò zuò suǒ xǐaì de ) rú yǐ beì chóng suǒ yǎo . shìrén zhēn shì xū huàn . ( xì lā )

12 Yēhéhuá a . qiú nǐ tīng wǒde dǎogào , liú xīn tīng wǒde hū qiú . wǒ liú leì , qiú nǐ búyào jìngmò wú shēng . yīnwei wǒ zaì nǐ miànqián shì kèlǚ , shì jìjū de , xiàng wǒ lièzǔ yìbān .

13 Qiú nǐ kuānróng wǒ , shǐ wǒ zaì qù ér bù fǎn zhī xiān , kĕyǐ lìliang fù yuán .

Shīpiān 39 Commentary

Chapter 39

David meditates on man's frailty. (1-6) He applies for pardon and deliverance. (7-13)

Verses 1-6 If an evil thought should arise in the mind, suppress it. Watchfulness in the habit, is the bridle upon the head; watchfulness in acts, is the hand upon the bridle. When not able to separate from wicked men, we should remember they will watch our words, and turn them, if they can, to our disadvantage. Sometimes it may be necessary to keep silence, even from good words; but in general we are wrong when backward to engage in edifying discourse. Impatience is a sin that has its cause within ourselves, and that is, musing; and its ill effects upon ourselves, and that is no less than burning. In our greatest health and prosperity, every man is altogether vanity, he cannot live long; he may die soon. This is an undoubted truth, but we are very unwilling to believe it. Therefore let us pray that God would enlighten our minds by his Holy Spirit, and fill our hearts with his grace, that we may be ready for death every day and hour.

Verses 7-13 There is no solid satisfaction to be had in the creature; but it is to be found in the Lord, and in communion with him; to him we should be driven by our disappointments. If the world be nothing but vanity, may God deliver us from having or seeking our portion in it. When creature-confidences fail, it is our comfort that we have a God to go to, a God to trust in. We may see a good God doing all, and ordering all events concerning us; and a good man, for that reason, says nothing against it. He desires the pardoning of his sin, and the preventing of his shame. We must both watch and pray against sin. When under the correcting hand of the Lord, we must look to God himself for relief, not to any other. Our ways and our doings bring us into trouble, and we are beaten with a rod of our own making. What a poor thing is beauty! and what fools are those that are proud of it, when it will certainly, and may quickly, be consumed! The body of man is as a garment to the soul. In this garment sin has lodged a moth, which wears away, first the beauty, then the strength, and finally the substance of its parts. Whoever has watched the progress of a lingering distemper, or the work of time alone, in the human frame, will feel at once the force of this comparison, and that, surely every man is vanity. Afflictions are sent to stir up prayer. If they have that effect, we may hope that God will hear our prayer. The believer expects weariness and ill treatment on his way to heaven; but he shall not stay here long : walking with God by faith, he goes forward on his journey, not diverted from his course, nor cast down by the difficulties he meets. How blessed it is to sit loose from things here below, that while going home to our Father's house, we may use the world as not abusing it! May we always look for that city, whose Builder and Maker is God.

Chapter Summary

To the chief Musician, [even] to Jeduthun, a Psalm of David. Some take Jeduthun to be the name of a musical instrument, as Jarchi, on which, and others the first word of a song, to the tune of which, this psalm was sung, as Aben Ezra; though it seems best, with Kimchi and others, to understand it as the name of the chief musician, to whom this psalm was sent to be made use of in public service; since Jeduthun was, with his sons, appointed by David to prophesy with harps and psalteries, and to give praise and thanks unto the Lord, 1 Chronicles 16:41; he is the same with Ethan {s}. The occasion of it is thought, by some, to be the rebellion of his son Absalom; so Theodoret thinks it was written when he fled from Absalom, and was cursed by Shimei; or rather it may be some sore affliction, which lay upon David for the chastisement of him; see Psalm 39:9; and the argument of the psalm seems to be much the same with that of the preceding one, as Kimchi observes.

{s} Vid. Hiller. Onomastic. Sacr. p. 513, 805.