Zhēnyán 25:15

15 Héng cháng rĕnnaì , kĕyǐ quàn dòng jūnwáng . róu hé de shétou , néng zhé duàn gútou .

Zhēnyán 25:15 Meaning and Commentary

Proverbs 25:15

By long forbearing is a prince persuaded
To come into measures, and do that which his council and ministry advise him to, and to which he may seem at first very averse; but by a mild and gentle representation of things, by an humble submission of them to him, and by frequent remonstrances and patient waiting, his mind is softened, bent, and inclined to take their advice, and pursue the measures suggested to him; which, had they been pressed with heat, haughtiness, and haste, would have been rejected; and a soft tongue breaketh the bone;
or "hardness", as the Vulgate Latin version renders it; soft words, or words delivered in soft language, remove hardness and roughness from the minds of men; and work upon, influence, and bend men, whose wills are obstinate and stubborn, and make them pliable and tractable: so David, with a soft tongue, wrought upon Saul, his enemy; and Abigail, by her soft language, turned the mind of David, who was bent upon the destruction of Nabal, ( 1 Samuel 24:16 ) ( 25:32 ) ; see ( Proverbs 15:1 ) . Jarchi interprets this soft tongue of prayer and supplication, by which severe things against sinners are removed from them; and so he understands the former clause of the forbearance of God, which gives encouragement to sinners, to persuade him in their favour by repentance and prayer; see ( Matthew 18:26 Matthew 18:27 ) .

Zhēnyán 25:15 In-Context

13 Zhōng xìn de shǐzhĕ , jiào chāi tāde rén xīnli shūchàng , jiù rú zaì shōugē shí , yǒu bīng xuĕ de liáng qì .
14 Kòng kuā zèng sòng lǐwù de , hǎoxiàng wú yǔ de fēng yún .
15 Héng cháng rĕnnaì , kĕyǐ quàn dòng jūnwáng . róu hé de shétou , néng zhé duàn gútou .
16 Nǐ dé le mì ma , zhī kĕ chī gòu ér yǐ . kǒngpà nǐ guō bǎo jiù ǒu tù chūlai .
17 Nǐde jiǎo yào shǎo jìn línshè de jiā , kǒngpà tā yànfán nǐ , hèn è nǐ .
Public Domain