Deuteronomy 29:29
Read Deuteronomy 29:29 Using Other Translations
What does Deuteronomy 29:29 mean?
The secret [things belong] unto the Lord our
God
Respecting the people of Israel, and the providential dealings of
God with them, and especially the final rejection of them; with
respect to which, the apostle's exclamation agrees with this, (
Romans
11:33 ) ; and though the Lord had revealed many things which
should befall them, there were others still secret with him, and
the reasons of others; and particularly the times and seasons of
their accomplishment, which he retains in his own power, (
Acts 1:6 ) .
There are many secret things in nature, which cannot be found out
and accounted for by men, which the Lord only knows; and there
are many things in Providence, which are unsearchable, and past
finding out by finite minds, especially the true causes and
reasons of them; and there are many things relating to God
himself, which remain secret with him; notwithstanding the
revelation he has made of himself; for not only some of his
perfections, as eternity, immensity are beyond our comprehension;
but the mode of subsistence of the three divine Persons in the
Godhead, the paternity of the one, the generation of the other,
and the procession of the Spirit from them both; the union of the
two natures, divine and human, in the person of Christ; the
thoughts, purposes, and decrees of God within himself, until
brought into execution; and so there are many things relating to
his creatures, as the particular persons predestinated unto
eternal life, what becomes of such who die in infancy, what will
befall us in life, when we shall die, where and in what manner,
and also the day and hour of the last judgment. The Jews
generally interpret this and what follows of the sins of men, and
punishment for them, and, particularly, idolatry; take Aben
Ezra's sense instead of many,
``he that commits idolatry secretly, his punishment is by the hand of heaven (from God immediately); he that commits it openly, it lies upon us and upon our children to do as is written in the law:''but those [things which are] revealed [belong] to us and to our
children for ever;
the things of nature and Providence, which are plain and manifest, are for our use and instruction; and especially the word and ordinances of God, which are the revelation of his will, the doctrines and promises contained in the Scriptures, each of the duties of religion, and the commandments of God, such as are of eternal obligation, which may be chiefly designed, because it follows:
that [we] may do all the words of this law:
for the end of this revelation is practice; hearing and reading
the word will be of no avail, unless what is heard and read is
practised. Some render the words F9,
``the secret things of the Lord our God are revealed to us and to our children;''but neither the construction of the words in the original, nor the Hebrew accents, will admit of such a version; otherwise it would furnish out a very great truth: for the secrets of God's love, of his council and covenant, are revealed unto his people, as well as many of his providences, and the mysteries of his grace; see ( Psalms 25:14 ) . There are some extraordinary pricks in the Hebrew text on the words "to us and to our children": which are designed to point out the remarkable and wonderful condescension and goodness of God, in making a revelation of his mind and will, both with respect to doctrine and duty, to the sons of men.
F9 So some in Fagius and Vatablus.
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