Römer 3:27

27 Wo ist denn der Ruhm? Er ist ausgeschlossen worden. Durch was für ein Gesetz? Der Werke? Nein, sondern durch das Gesetz des Glaubens.

Römer 3:27 Meaning and Commentary

Romans 3:27

Where is boasting then?
&c.] There is no room nor reason for it, either in Jews or Gentiles: not in the Jews, who were very apt to boast of their being Abraham's seed; of their circumcision; of their being Israelites; of their having and keeping the law; of God being their God; and of their knowledge of him: nor in the Gentiles, who were ready to boast of their philosophy, wisdom, and learning; of their self-sufficiency, freewill, and of the things they had in their own power.

It is excluded;
it is shut out of doors; the key is turned upon it; it is not allowed of; it is entirely exploded:

by what law? of works? nay;
for, that establishes boasting when men seek life, righteousness, and salvation by the works of it, and fancy they shall be able to attain them this way:

but by the law of faith:
not by a law requiring faith; nor as if the Gospel was a law, a new law, a remedial law, a law of milder terms; but the word "law" here answers to the Hebrew word (hrwt) , which signifies any "doctrine" or "instruction", and oftentimes the doctrine of the Gospel, as in ( Isaiah 2:3 ) ( 42:4 ) , and here particularly, the doctrine of a sinner's justification by faith in the righteousness of Christ; according to which doctrine the most unlikely persons are justified, even ungodly persons, the worst and vilest of sinners; and that without any consideration of works, by faith only, which is freely given them; and by faith in Christ's righteousness only: so that there is not the least room for boasting in the creature, but all their boasting is in Christ, who is made unto them righteousness, and by whom they are justified.

Römer 3:27 In-Context

25 welchen Gott dargestellt hat zu einem Gnadenstuhl durch den Glauben an sein Blut, zur Erweisung seiner Gerechtigkeit wegen des Hingehenlassens der vorher geschehenen Sünden unter der Nachsicht Gottes;
26 zur Erweisung seiner Gerechtigkeit in der jetzigen Zeit, daß er gerecht sei und den rechtfertige, der des Glaubens an Jesum ist.
27 Wo ist denn der Ruhm? Er ist ausgeschlossen worden. Durch was für ein Gesetz? Der Werke? Nein, sondern durch das Gesetz des Glaubens.
28 Denn wir urteilen, daß ein Mensch durch Glauben gerechtfertigt wird, ohne Gesetzeswerke.
29 Oder ist Gott der Gott der Juden allein? Nicht auch der Nationen?
The Elberfelder Bible is in the public domain.