Now there arose up a new king over Egypt
Stephen calls him another king, ( Acts 7:18 ) one of
another family, according to Josephus F7; who
was not of the seed royal, as Aben Ezra; and Sir John Marsham
F8 thinks this was Salatis, who,
according to Manetho F9, was the first of the Hycsi or
pastor kings that ruled in lower Egypt; but these kings seem to
have reigned before that time, (See Gill on Genesis
46:34) and Bishop Usher F11 takes this king to be one of
the ancient royal family, whose name was Ramesses Miamun; and
gives us a succession of the Egyptian kings from the time of
Joseph's going into Egypt to this king: the name of that Pharaoh
that reigned when Joseph was had into Egypt, and whose dreams he
interpreted, was Mephramuthosis; after him reigned Thmosis,
Amenophis, and Orus; and in the reign of the last of these Joseph
died, and after Orus reigned Acenehres a daughter of his, then
Rathotis a brother of Acenchres, after him Acencheres a son of
Rathotis, then another Acencheres, after him Armais, then
Ramesses, who was succeeded by Ramesses Miamun, here called the
new king, because, as the Jews F12 say, new decrees were made
in his time; and this Pharaoh, under whom Moses was born, they
call Talma F13, and with Artapanus F14 his
name is Palmanothes:
which knew not Joseph;
which is not to be understood of ignorance of his person, whom he
could not know; nor of the history of him, and of the benefits
done by him to the Egyptian nation, though, no doubt, this was
among their records, and which, one would think, he could not but
know; or rather, he had no regard to the memory of Joseph; and so
to his family and kindred, the whole people of Israel: he
acknowledged not the favours of Joseph to his nation,
ungratefully neglected them, and showed no respect to his
posterity, and those in connection with him, on his account;
though, if a stranger, it is not to be wondered at.