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Geremia 48:27

Listen to Geremia 48:27
27 Israele non ti è egli stato in derisione? è egli forse stato ritrovato fra i ladri, che ogni volta che tu parli di lui, tu ti commuovi tutto?

Geremia 48:27 Meaning and Commentary

Jeremiah 48:27

For was not Israel a derision unto thee?
&c.] In the time of his calamity, when the ten tribes were carried captive by the Assyrians some years ago; and of late the two tribes of Judah and Benjamin by the Chaldeans; the Moabites rejoiced at this, which they ought not to have done, upon the common principles of humanity; and especially since they were not only neighbours, but akin; and therefore, according to the law of retaliation, it was but just that they should be had in derision themselves: was he found among thieves?
that is, Israel; that he should be a derision to any, as thieves are when they are taken; men rejoice at it, insult them, and deride them; but was this the case of Israel? had he robbed any? had he done any injury to Moab, or any other? no, verily: why this derision then? for since thou spakest of him, thou skippedst for joy;
or, "shookedst thyself" F3; whenever the Moabites spoke of the distresses and calamities of Israel, and of their captivity, they laughed till they shook themselves; not only shook their heads, but their whole bodies. The Vulgate Latin version is, "therefore, because of thy words which thou hast spoken against him, thou shall be carried captive"; and Jarchi mentions such a sense of the words, as given by some of their Rabbins; and to this agrees the Targum,

``and because ye have multiplied words against them, therefore ye shall go into captivity.''

FOOTNOTES:

F3 (ddwntt) "commovisti te", Vatablus, Calvin; "commoves te", Junius & Tremellius, Piscator; "motitas te", Schmidt.
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Geremia 48:27 In-Context

25 Il corno di Moab è stato troncato, ed il suo braccio è stato rotto, dice il Signore.
26 Inebbriatelo, perciocchè egli si è innalzato contro al Signore; e dibattasi Moab nel suo vomito, e sia in derisione anch’egli.
27 Israele non ti è egli stato in derisione? è egli forse stato ritrovato fra i ladri, che ogni volta che tu parli di lui, tu ti commuovi tutto?
28 Lasciate le città, ed abitate nella rocca, abitatori di Moab; e siate come una colomba, che si annida nel didentro della foce d’una grotta.
29 Noi abbiamo intesa la superbia di Moab, grandemente superbo; il suo orgoglio, la sua superbia, e la sua alterezza, e l’innalzamento del suo cuore.
The Giovanni Diodati Bible is in the public domain.

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