Giobbe 39:17

17 (H39-20) Perciocchè Iddio l’ha privo di senno, E non l’ha fatto partecipe d’intendimento.

Giobbe 39:17 Meaning and Commentary

Job 39:17

Because God hath deprived her of wisdom
Or "made her to forget" F4 what she had; an instance of her forgetfulness is mentioned ( Job 39:15 ) ; and so Leo Africanus F5 says of it, that it is of a very short memory, and presently forgets the place where its eggs are laid;

neither hath he imparted to her understanding;
many instances are given of its stupidity by historians, as that it will take anything that is offered to it to eat, stones, iron F6; that it will thrust its head and neck into a thicket, fancying: it is hid and covered, and that none can see it; which Pliny F7 remarks as an instance of its foolishness; though Diodorus Siculus F8 takes this to be a point of prudence, for the preservation of those parts of it which are weakest. Strabo gives F9 another instance of its stupidity, its being so easily deceived by sportsmen, who, by putting the skin of an ostrich on their hands, and reaching out fruits or seeds to it, it will receive them of them, and be taken. Others observe the smallness of their heads, and so of their brains, as an argument of their want of understanding; and it has been remarked, as a proof of their having but few brains, that Heliogabalus, the Roman emperor, had six hundred heads of ostriches dressed at once for his supper, for the sake of their brains F11.


FOOTNOTES:

F4 (hvh) "oblivisci fecit eum", Montanus, Mercerus, Drusius, Cocceius, Michaelis, Schultens.
F5 Ut supra. (Desciptio. Africae, l. 9. p. 766.)
F6 Aelian. ut supra. (de Animal. l. 5. c. 21.) Plin. Nat. Hist. l. 10. c. 1.
F7 Ibid. (Plin. Nat. Hist. l. 10. c. 1.)
F8 Ut supra. (Diodor. Sicul. Bibliothec. l. 2. p. 133.)
F9 Geograph. l. 16. p. 531.
F11 Lamprid. Vit. Heliogab. c. 20, 30.

Giobbe 39:17 In-Context

15 (H39-18) E che dimentichi che il piè d’alcuno le schiaccerà, Ovvero che le fiere della campagna le calpesteranno?
16 (H39-19) Egli è spietato inverso i suoi figli, come se non fosser suoi; Indarno è la sua fatica, egli è senza tema;
17 (H39-20) Perciocchè Iddio l’ha privo di senno, E non l’ha fatto partecipe d’intendimento.
18 (H39-21) Quando egli si solleva in alto, Egli si beffa del cavallo, e di colui che lo cavalca.
19 (H39-22) Hai tu data la forza al cavallo? Hai tu adorna la sua gola di fremito?
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