Revelation 17:6

6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

Revelation 17:6 Meaning and Commentary

Revelation 17:6

And I saw the woman drunken with the blood of the saints,
&c.] To see a woman drunk is a shameful sight; but to see one drunk, not with wine, but with blood, is monstrous, cruel, and shocking; the sword, when it devours, and is satiate, is said to be drunk with blood, ( Jeremiah 46:10 ) but for a woman to be so is unexampled; and not with her own blood, as she will be, ( Isaiah 49:26 ) ( Revelation 16:6 ) but with the blood of others; and not with the blood of wicked men, but with the blood of saints; such as God the Father has set apart from everlasting, and chosen to be holy; whom Christ has sanctified by his blood, or whose sins he has expiated, and to whom he is made sanctification; and who have principles of grace and holiness wrought in them by the Spirit of God, and live holy lives and conversations:

and of the martyrs of Jesus;
the saints, whose blood is shed by antichrist, are martyrs also; but they seem to design the common people, and these the ministers of the Gospel, who are the martyrs of Jesus, both in life and death; they are his martyrs or witnesses, by their doctrine and ministry, bearing testimony to him as Jesus, a Saviour; testifying that he is the only Saviour, that there is salvation in no other, in opposition to the antichristian doctrines of merit, penance, purgatory for which they have been cruelly put to death, and in great numbers, and so have sealed their doctrine by their blood. Now the woman being drunk with their blood, denotes the blood thirstiness of the church of Rome, her greedy aud insatiable desire after the blood of the saints, and her delight in it, being exceeding mad against them; and the multitude of it shed by her, as the slaughters of the Waldenses and Albigenses, the butcheries of the duke d'Alva in the Low Countries, the massacres in France, Ireland, and other places, the burning of the martyrs in Queen Mary's days here, with numerous other instances, show.

And when I saw her, I wondered with great admiration;
not at the sight of the beast, which he had seen before, but at the sight of the woman, as, upon the beast; he wondered that one of her sex, generally timorous and fearful, should ride on such a monstrous creature; he was amazed at her dress, and grand appearance, whereas the church in his time consisted of poor persons, meanly arrayed; it was astonishing to him that one bearing the name of a Christian church should rise to such grandeur; and he wondered at the name upon her forehead, what the whole of that inscription should mean; but, above all, at her drunkenness with the blood of the saints; at her inhumanity and cruelty, being as savage as the beast she rode on; and also at God's forbearance of her, that he, who is a pure and holy Being, a lover of his saints, an avenger of his elect, should suffer such a brutish, barbarous, and blood thirsty creature, to live upon earth; see ( Habakkuk 1:13 ) .

Revelation 17:6 In-Context

4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
The King James Version is in the public domain.