Luke 15:18

18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you.

Luke 15:18 in Other Translations

King James Version (KJV)
18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
English Standard Version (ESV)
18 I will arise and go to my father, and I will say to him, "Father, I have sinned against heaven and before you.
New Living Translation (NLT)
18 I will go home to my father and say, “Father, I have sinned against both heaven and you,
The Message Bible (MSG)
18 I'm going back to my father. I'll say to him, Father, I've sinned against God, I've sinned before you;
American Standard Version (ASV)
18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight:
GOD'S WORD Translation (GW)
18 I'll go at once to my father, and I'll say to him, "Father, I've sinned against heaven and you.
Holman Christian Standard Bible (CSB)
18 I'll get up, go to my father, and say to him, Father, I have sinned against heaven and in your sight.
New International Reader's Version (NIRV)
18 I will get up and go back to my father. I will say to him, "Father, I have sinned against heaven. And I have sinned against you.

Luke 15:18 Meaning and Commentary

Luke 15:18

I will arise
This is the resolution which at last, through divine grace, he came into: he determines to quit the country, and his companions; he had left his harlots, and his old course of living before, but was in the same country still; for this a man may do, and yet remain unregenerate: but he is now for leaving the country itself, and his new acquaintance; he is now determined to drop his legal preacher, to be gone out of his fields, and from under his ministry, and to leave his swine and husks;

and go to my father:
not to his old companions in debauchery and sin; nor to his elder brother, the Pharisees; he had made trial of both these to his cost already; nor to his father's servants, but to his father himself; to which he was moved and encouraged, from his being ready to perish, from the fulness of bread in his father's house and from the relation he stood in to him; notwithstanding, all that had passed, he was his father, and a kind and merciful one: this shows, that he knew him as his father, having now the Spirit of adoption sent down into him; and the way unto him, which lies through Christ the mediator:

and will say unto him, father;
or, "my father", as the Syriac and Persic versions read:

I have sinned against heaven;
by preferring earthly things to heavenly ones; and have sinned openly in the face of the heavens, who were witnesses against him; and against God, who dwells in heaven. It was usual with the Jews to call God, (Mymv) , "heaven"; (See Gill on Matthew 21:25). They have this very phrase;

``there is a man, (say F2 they), who sins against earth, and he does not (Mymvb ajh) , "sin against heaven"; against heaven, and he does not sin against earth: but he that speaks with an ill tongue sins against heaven and earth, as it is said, ( Psalms 73:9 ) "they set their mouth against the heavens and their tongue walketh through the earth."''

And so the sense is, that he had sinned against God himself, and not merely against men, and human laws. All sin is a transgression of the law of God; and the thought of sin being committed against a God of infinite holiness, justice, goodness, grace, and mercy, is cutting to a sensible sinner: and this being the case, this man determined to go to God his Father, and him only, for the pardon of his sin, against whom it was committed. It is added,

and before thee;
for he was now convinced of his omniscience. Sin may be committed against a man, and not before him, or he not know it; but whatever is committed against God, is before him, it is in his sight, he knows it: he is God omniscient, though sinners take no notice of this perfection of his, but go on in sin, as if it was not seen, known, and observed by God. But when God works powerfully and effectually upon the heart of a sinner, he convinces him of his omniscience, as this man was convinced: hence he determined to go to God, and acknowledge his sin before him; and that it was committed before him, and was in his sight; and that he could not be justified in his sight by any righteousness of his own; and therefore humbly desires pardon at his hands. This man's sense of sin and sorrow for it, and confession of it, appear very right and genuine, which he determined to express; they appear to be the convictions of the Spirit of God: it was not a sense of sin, and sorrow for it, as done before men, but God; and the concern was not so much for the mischief that comes by sin, as for the evil that was in it; and this did not drive him to despair, as in the cases of Cain and Judas, but brought him home to his father; and his confession appears to be hearty, sincere, and without excuse.


F2 Midrash Kohclet, in c. 9. 12. fol. 79. 4.

Luke 15:18 In-Context

16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death!
18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you.
19 I am no longer worthy to be called your son; make me like one of your hired servants.’
20 So he got up and went to his father. “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

Cross References 1

  • 1. Leviticus 26:40; Matthew 3:2
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