Luke 2:35

35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

Luke 2:35 in Other Translations

35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed."

35 As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”

35 the pain of a sword-thrust through you - But the rejection will force honesty, as God reveals who they really are.

35 and a sword will pierce your own soul-that the thoughts of many hearts may be revealed."

Luke 2:35 Meaning and Commentary

Luke 2:35

Yea, a sword shall pierce through thy own soul also
Meaning either the sword, "or spear of scandal", as the Arabic version renders it; so the calumny, and reproach of the tongues of men, is compared to a sharp sword, ( Psalms 57:4 ) and such the virgin might meet with on account of her conception in art unmarried state, which might greatly wound her soul; or else the sorrows she met with on account of her son: as he was a man of sorrows, so was she a woman of sorrows, from his cradle to his cross; and his sorrows, like so many darts, or javelins, rebounded from him to her, and pierced her soul through; as when Herod sought his life, ( Matthew 2:13 Matthew 2:14 ) when she had lost him for a whole day, ( Luke 2:48 ) and when he was frequently exposed to danger among the spiteful and malicious Jews; but never more than when she stood at his cross, and saw him, in his agonies, extended on the tree, bleeding, gasping, and dying, ( John 19:25 ) . Some think this refers to martyrdom, which she was to suffer by the sword, of which the Scripture is silent, Epiphanius, an ancient writer, seems to hint at it ^F14.

That the thoughts of many hearts may be revealed;
that is, all this offence was to be taken at Christ, and he to be spoken against; and all these afflictions, reproaches, and persecutions, he and his were to endure for this end; that the secret thoughts of men might be discovered, and they be known to be what they were, whether hypocrites, or good men, foes or friends of Christ: so on the one hand, what were the Scribes and Pharisees, who talked of a Messiah, and pretended to righteousness and holiness, and yet when the Messiah came, rejected him, and so all such who followed Christ with worldly views, and expected a temporal kingdom, but left him when they found it otherwise, and Judas, one of his disciples; and, on the other hand, who were sincere and hearty? as the rest of his disciples, Joseph of Arimathea, and others, who abode by him, notwithstanding the cross; and the same use have all persecutions, errors, and heresies, the opposition and contradiction of men in every shape now, and the same end is answered; wicked men, and hypocrites, are known to be what they are; and good men are made manifest; and what each think of Christ and his Gospel, is discovered hereby; see ( 1 Corinthians 11:19 ) .

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FOOTNOTES:

F14 Contr. Haeres. 72.

Luke 2:35 In-Context

33 The child’s father and mother marveled at what was said about him.

34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against,

35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

36 There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage,

37 and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying.