Jeremias 22:15

15 Shalt thou reign, because thou art provoked with thy father Achaz? they shall not eat, and they shall not drink: it is better for thee to execute judgment and justice.

Jeremias 22:15 Meaning and Commentary

Jeremiah 22:15

Shalt thou reign because thou closest [thyself] in cedar?
&c.] Dost thou think that thou shalt reign long, and thy throne be established firm and secure, because of thy cedar wainscot? as if that was a protection to thee, and were like the fortifications of a city or tower; when it may easily be broke to pieces, or burnt with fire; and must be a poor defence against a powerful enemy. The Targum is,

``dost thou think to be as the first king?''

as David; to be as great a prince, to keep as grand a court, and live in as splendid a manner, as he? The Septuagint version, instead of "ares", a cedar, reads "Ahaz", and takes it for the proper name of a king of Judah; and the Arabic version reads "Ahab"; and so the Alexandrian copy of the Septuagint; and both confound it with the next clause; the former rendering the words thus, "shalt thou reign, that thou provokest in", or "after the manner of Ahaz thy father?" and the latter thus,

``thou shalt not reign, because thou imitatest the original of Ahab thy father;''

but both wrong; though Grotius seems to approve of this reading: did not thy father eat and drink, and do judgment and justice?
that is, Josiah his father, who ate and drank in moderation, and lived cheerfully and comfortably; and kept a good table like a prince, without such a magnificent palace as he, his son, had built; and without oppressing his subjects, and detaining the hire of the labourer: living in a grand manner, becoming a king, may be done consistent with doing justice and judgment; let but that be done, and a prince will not be blamed for living like himself, and for supporting the dignity of his character and office, as Josiah did: [and] then [it was] well with him;
or, "therefore [it was] well with him" ^F21 he was blessed of God, and was prosperous and successful; he was happy himself as a prince, and his people under him, both enjoying peace and prosperity; there are never better times than when justice is done; by it the throne is established.

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FOOTNOTES:

F21 (wl bwj za) "ideo bene fuit ei"; so Noldius renders the particle, Concord. Par. Ebr. p. 7.

Jeremias 22:15 In-Context

13 He that builds his house not with justice, and his upper chambers not with judgment, who works by means of his neighbour for nothing, and will by no means give him his reward.

14 Thou hast built for thyself a well-proportioned house, airy chambers, fitted with windows, and wainscoted with cedar, and painted with vermilion.

15 Shalt thou reign, because thou art provoked with thy father Achaz? they shall not eat, and they shall not drink: it is better for thee to execute judgment and justice.

16 They understood not, they judged not the cause of the afflicted, nor the cause of the poor: is not this thy not knowing me? saith the Lord.

17 Behold, thine eyes are not good, nor thine heart, but after thy covetousness, and after the innocent blood to shed it, and after acts of injustice and slaughter, to commit them.