Judges 9:50

50 And Abimelech went out of Baethel-berith, and encamped against Thebes, and took it.

Judges 9:50 Meaning and Commentary

Judges 9:50

Then went Abimelech to Thebez
Which, according to Ben Gersom, had rebelled against him; it was near to Shechem. Adrichomius says F16, the ruins, where he thinks stood the city of Thebez, were but one furlong from Neapolis or Shechem, where, to the left of Jacob's well, were to be seen ruins of a large town, marble stones, whole pillars, and other signs of large palaces, and the soil wonderfully fruitful; and Jerome says F17, that in his time there was a village called Thebes, on the borders of Neapolis or Shechem, as you go to Scythopolis, thirteen miles from it. It must be near Shechem, inhabited by Shechemites, to fulfil Jotham's curse, ( Judges 9:20 )

and encamped against Thebez, and took it:
it seems not to have held out long, being deserted by its inhabitants, who fled to the tower, as follows.


FOOTNOTES:

F16 Theatrum Terrae Sanct. p. 70.
F17 De loc. Heb. 95. D.

Judges 9:50 In-Context

48 And Abimelech went up to the mount of Selmon, and all the people that were with him; and Abimelech took an axe in his hand, and cut down a branch of a tree, and took it, and laid it on his shoulders; and said to the people that were with him, What ye see me doing, do quickly as I.
49 And they cut down likewise even every man a branch, and went after Abimelech, and laid them against the place of gathering, and burnt the place of gathering over them with fire; and they died, even all the men of the tower of Sicima, about a thousand men and women.
50 And Abimelech went out of Baethel-berith, and encamped against Thebes, and took it.
51 And there was a strong tower in the midst of the city; and thither all the men and the women of the city fled, and shut without them, and went up on the roof of the tower.
52 And Abimelech drew near to the tower, and they besieged it; and Abimelech drew near to the door of the tower to burn it with fire.

Footnotes 1

The Brenton translation of the Septuagint is in the public domain.