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Proverbs 5:2

Listen to Proverbs 5:2
2 that thou mayest keep good understanding, and the discretion of my lips gives thee a charge. Give no heed to a worthless woman;

Proverbs 5:2 Meaning and Commentary

Proverbs 5:2

That thou mayest regard discretion
Observe it; retain it in thine heart, as Aben Ezra adds, and use it; think, speak, and act discreetly, and so avoid the bad woman afterwards described: the Vulgate Latin version is, "that thou mayest keep the thoughts"; and so Gersom interprets the word; "good thoughts", according to the Septuagint version; the thoughts of the heart are to be observed. A man of spiritual wisdom will take notice of them; evil thoughts, which lead to uncleanness, are to be repressed and kept in; good ones to be cherished and improved; wise and sagacious ones (such the word here used signifies) are to be attended to, as being of great advantage in the various affairs and business of life; and spiritual and evangelical wisdom helps to such thoughts, and directs to the observance and exercise of them; and [that] thy lips may keep knowledge;
may be able to speak of things worthy to be known, and communicate the knowledge of them to others; by which means useful knowledge will be kept and preserved, and be continued in successive ages; see ( Malachi 2:7 ) ; even the knowledge of God and of Christ, and of the Gospel and its doctrines; and which will be a means of preserving men, as from false doctrine, error, and heresy, so from profaneness and immorality; and particularly from the adulterous woman, next described.

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Proverbs 5:2 In-Context

1 son, attend to my wisdom, and apply thine ear to my words;
2 that thou mayest keep good understanding, and the discretion of my lips gives thee a charge. Give no heed to a worthless woman;
3 for honey drops from the lips of a harlot, who for a season pleases thy palate:
4 but afterwards thou wilt find her more bitter than gall, and sharper than a two-edged sword.
5 For the feet of folly lead those who deal with her down to the grave with death; and her steps are not established.

The Brenton translation of the Septuagint is in the public domain.

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