Isaiah 41

1 "Quiet down, far-flung ocean islands. Listen! Sit down and rest, everyone. Recover your strength. Gather around me. Say what's on your heart. Together let's decide what's right.
2 "Who got things rolling here, got this champion from the east on the move? Who recruited him for this job, then rounded up and corralled the nations so he could run roughshod over kings? He's off and running, pulverizing nations into dust, leaving only stubble and chaff in his wake.
3 He chases them and comes through unscathed, his feet scarcely touching the path.
4 "Who did this? Who made it happen? Who always gets things started? I did. God. I'm first on the scene. I'm also the last to leave.
5 "Far-flung ocean islands see it and panic. The ends of the earth are shaken. Fearfully they huddle together.
6 They try to help each other out, making up stories in the dark.
7 The godmakers in the workshops go into overtime production, crafting new models of no-gods, Urging one another on - 'Good job!' 'Great design!' - pounding in nails at the base so that the things won't tip over.
8 "But you, Israel, are my servant. You're Jacob, my first choice, descendants of my good friend Abraham.
9 I pulled you in from all over the world, called you in from every dark corner of the earth, Telling you, 'You're my servant, serving on my side. I've picked you. I haven't dropped you.'
10 Don't panic. I'm with you. There's no need to fear for I'm your God. I'll give you strength. I'll help you. I'll hold you steady, keep a firm grip on you.
11 "Count on it: Everyone who had it in for you will end up out in the cold - real losers. Those who worked against you will end up empty-handed - nothing to show for their lives.
12 When you go out looking for your old adversaries you won't find them - Not a trace of your old enemies, not even a memory.
13 That's right. Because I, your God, have a firm grip on you and I'm not letting go. I'm telling you, 'Don't panic. I'm right here to help you.'
14 "Do you feel like a lowly worm, Jacob? Don't be afraid. Feel like a fragile insect, Israel? I'll help you. I, God, want to reassure you. The God who buys you back, The Holy of Israel.
15 I'm transforming you from worm to harrow, from insect to iron. As a sharp-toothed harrow you'll smooth out the mountains, turn those tough old hills into loamy soil.
16 You'll open the rough ground to the weather, to the blasts of sun and wind and rain. But you'll be confident and exuberant, expansive in The Holy of Israel!
17 "The poor and homeless are desperate for water, their tongues parched and no water to be found. But I'm there to be found, I'm there for them, and I, God of Israel, will not leave them thirsty.
18 I'll open up rivers for them on the barren hills, spout fountains in the valleys. I'll turn the baked-clay badlands into a cool pond, the waterless waste into splashing creeks.
19 I'll plant the red cedar in that treeless wasteland, also acacia, myrtle, and olive. I'll place the cypress in the desert, with plenty of oaks and pines.
20 Everyone will see this. No one can miss it - unavoidable, indisputable evidence That I, God, personally did this. It's created and signed by The Holy of Israel.
21 "Set out your case for your gods," says God. "Bring your evidence," says the King of Jacob.
22 "Take the stand on behalf of your idols, offer arguments, assemble reasons. Spread out the facts before us so that we can assess them ourselves. Ask them, 'If you are gods, explain what the past means -
23 or, failing that, tell us what will happen in the future. Can't do that? How about doing something - anything! Good or bad - whatever. Can you hurt us or help us? Do we need to be afraid?'
24 They say nothing, because they are nothing - sham gods, no-gods, fool-making gods.
25 "I, God, started someone out from the north and he's come. He was called out of the east by name. He'll stomp the rulers into the mud the way a potter works the clay.
26 Let me ask you, Did anyone guess that this might happen? Did anyone tell us earlier so we might confirm it with 'Yes, he's right!'? No one mentioned it, no one announced it, no one heard a peep out of you.
27 But I told Zion all about this beforehand. I gave Jerusalem a preacher of good news.
28 But around here there's no one - no one who knows what's going on. I ask, but no one can tell me the score.
29 Nothing here. It's all smoke and hot air - sham gods, hollow gods, no-gods.

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Isaiah 41 Commentary

Chapter 41

God's care of his people. (1-9) they are encouraged not to fear. (10-20) The vanity and folly of idolatry. (21-29)

Verses 1-9 Can any heathen god raise up one in righteousness, make what use of him he pleases, and make him victorious over the nations? The Lord did so with Abraham, or rather, he would do so with Cyrus. Sinners encourage one another in the ways of sin; shall not the servants of the living God stir up one another in his service? God's people are the seed of Abraham his friend. This is certainly the highest title ever given to a mortal. It means that Abraham, by Divine grace, was made like to God, and that he was admitted to communion with Him. Happy are the servants of the Lord, whom he has called to be his friends, and to walk with him in faith and holy obedience. Let not such as have thus been favoured yield to fear; for the contest may be sharp, but the victory shall be sure.

Verses 10-20 God speaks with tenderness; Fear thou not, for I am with thee: not only within call, but present with thee. Art thou weak? I will strengthen thee. Art thou in want of friends? I will help thee in the time of need. Art thou ready to fall? I will uphold thee with that right hand which is full of righteousness, dealing forth rewards and punishments. There are those that strive with God's people, that seek their ruin. Let not God's people render evil for evil, but wait God's time. It is the worm Jacob; so little, so weak, so despised and trampled on by every body. God's people are as worms, in humble thoughts of themselves, and in their enemies' haughty thoughts of them; worms, but not vipers, not of the serpent's seed. Every part of God's word is calculated to humble man's pride, and to make him appear little in his own eyes. The Lord will help them, for he is their Redeemer. The Lord will make Jacob to become a threshing instrument. God will make him fit for use, new, and having sharp spikes. This has fulfilment in the triumphs of the gospel of Christ, and of all faithful followers of Christ, over the power of darkness. God has provided comforts to supply all their wants, and to answer all their prayers. Our way to heaven lies through the wilderness of this world. The soul of man is in want, and seeks for satisfaction; but becomes weary of seeking that in the world, which is not to be had in it. Yet they shall have a constant supply, where one would least expect it. I will open rivers of grace, rivers of living water, which Christ spake of the Spirit, ( john 7:38 john 7:39 ) . When God sets up his church in the Gentile wilderness, there shall be a great change, as if thorns and briers were turned into cedars, and fir-trees, and myrtles. These blessings are kept for the poor in spirit, who long for Divine enlightening, pardon, and holiness. And God will render their barren souls fruitful in the grace of his Spirit, that all who behold may consider it.

Verses 21-29 There needs no more to show the folly of sin, than to bring to notice the reasons given in defence of it. There is nothing in idols worthy of regard. They are less than nothing, and worse than nothing. Let the advocates of other doctrines than that of salvation through Christ, bring their arguments. Can they tell of a cure for human depravity? Jehovah has power which cannot be withstood; this he will make appear. But the certain knowledge of the future must be only with Jehovah, who fulfils his own plans. All prophecies, except those of the Bible, have been uncertain. In the work of redemption the Lord showed himself much more than in the release of the Jews from Babylon. The good tidings the Lord will send in the gospel, is a mystery hid from ages and generations. A Deliverer is raised up for us, of nobler name and greater power than the deliverer of the captive Jews. May we be numbered among his obedient servants and faithful friends.

Chapter Summary

INTRODUCTION TO ISAIAH 41

This chapter contains a summons to the enemies of Christ to come and try the cause between God and them before him; words of comfort to true believers, promising them help, protection, and provision; full conviction of idolaters, and their practices; and is closed with a promise of some great person, and what he will do unto them, and for the people of God. The summons is in Isa 41:1, expressed according to the forms used in courts of judicature. The issue of the controversy is put upon this foot, the raising up a certain person from the east, who it was that did it, which appearing to be the work of the Lord, proves the point contended about, Isa 41:2-4, the obstinate persistence of idolaters in their idolatry, notwithstanding this is observed, Isa 41:5-7, the people of God, under the names of Jacob and Israel, the objects of God's choice and affection, Isa 41:8,9 are encouraged against the fear of men, with promises of help and strength from the Lord, Isa 41:10,13,14 of confusion to their enemies, and victory over them, Isa 41:11,12,15,16, and of spiritual provisions, and great prosperity in their wilderness state, in which they should manifestly see the hand of the Lord, Isa 41:17-20 when the idolatrous nations are challenged to produce their strong reasons for their idolatry, and are put upon proving that their idols can foretell things to come, or do good or evil to men, or own they are nothing but an abomination, Isa 41:21-24,26 and then one is spoken of that should come as a mighty warrior, and tread down the Pagan princes, and a set of Gospel ministers should be sent, bringing good tidings to Zion, to the silencing of idolaters, and the cessation of idolatrous worship, Isa 41:25,27,28.

Isaiah 41 Commentaries

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.