Jeremiah 14:8

8 Hope of Israel! Our only hope! Israel's last chance in this trouble! Why are you acting like a tourist, taking in the sights, here today and gone tomorrow?

Jeremiah 14:8 Meaning and Commentary

Jeremiah 14:8

O the hope of Israel
The author, object, ground, and foundation of hope of all good things, both here and hereafter; in whom Israel had been used to hope in times past, and had great encouragement so to do, ( Psalms 130:7 ) or, "the expectation of Israel" F6; whom they looked for to come: the Saviour thereof in time of trouble;
the Saviour of all men in a way of providence, but especially of the true Israel of God, of them that believe; who, though they have their times of trouble and affliction, by reason of sin, Satan, and wicked men, and other things, yet the Lord saves and delivers them out of them all in due time: why shouldest thou be as a stranger in the land;
or, a "sojourner" F7; who abides but for a while; and it not being his native place, is not so solicitous for the welfare of it. Jerome interprets this of Christ when here on earth, who was as a stranger, and unknown by men; see ( Psalms 69:9 ) ( Matthew 8:20 ) ( 25:43 ) and the other characters; of the hope of Israel,
and the Saviour, well agree with him, ( 1 Timothy 1:1 ) ( Colossians 1:27 ) ( Acts 13:23 ) and as a wayfaring man;
or "traveller" F8: that turnest aside to tarry for a night?
that turns into an inn to lodge there for a night, and that only; and so is unconcerned what becomes of it, or the people in it; he is only there for a night, and is gone in the morning. Thus the prophet represents the Lord by these metaphors, as if he was, or at least seemed, careless of his people; and therefore expostulates with him upon it, as the disciples with our Lord, ( Mark 4:38 ) .


FOOTNOTES:

F6 (larvy hwqm) "expectatio Israel", Pagninus, Montanus, Cocceius.
F7 (rgk) "quasi colonus", Grotius; "advena", Gataker.
F8 (xrak) "tanquam viator", Pagninus, Montanus, Schmidt.

Jeremiah 14:8 In-Context

6 Eyes glazed over, on her last legs, nothing but skin and bones."
7 We know we're guilty. We've lived bad lives - but do something, God. Do it for your sake! Time and time again we've betrayed you. No doubt about it - we've sinned against you.
8 Hope of Israel! Our only hope! Israel's last chance in this trouble! Why are you acting like a tourist, taking in the sights, here today and gone tomorrow?
9 Why do you just stand there and stare, like someone who doesn't know what to do in a crisis? But God, you are, in fact, here, here with us! You know who we are - you named us! Don't leave us in the lurch.
10 Then God said of these people: "Since they loved to wander this way and that, never giving a thought to where they were going, I will now have nothing more to do with them - except to note their guilt and punish their sins." The Killing Fields
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.