Loading...

Change Translation

Loading...
  • Recent Translations
  • All Translations

Psalm 71:1-9

Listen to Psalm 71:1-9

Prayer of an Old Man for Deliverance.

1 1In You, O LORD, I have taken refuge; Let me never * be ashamed.
2 2In Your righteousness deliver me and rescue me; 3Incline Your ear to me and save me.
3 4Be to me a rock of 5habitation to which I may continually come; You have given 6commandment to save me, For You are 7my rock and my fortress.
4 8Rescue me, O my God, out of the hand of the wicked, Out of the grasp of the wrongdoer and ruthless man,
5 For You are my 9hope; O Lord GOD, You are my 10confidence from my youth.
6 By You I have been 11sustained from my birth; You are He who 12took me from my mother's womb; My 13praise is continually of You.
7 I have become a 14marvel to many, For You are 15my strong refuge.
8 My 16mouth is filled with Your praise And with 17Your glory all day long.
9 Do not cast me off in the 18time of old age; Do not forsake me when my strength fails.

Psalm 71:1-9 Meaning and Commentary

INTRODUCTION TO PSALM 71

This psalm is without a title, but is thought to be David's: the Septuagint and Vulgate Latin versions, and all the Oriental ones, ascribe it to him; and both the subject and style show it to be his. According to the title of the Syriac version, it was composed by him when Saul made war against the house of David; but this is not likely, since it was written by him in his old age, Ps 71:9,18; rather, according to Kimchi and Arama, it was penned when he fled from his son Absalom: there are several things in it which incline to this. The Septuagint and Vulgate Latin versions call it

``A Psalm of David, of the sons of Jonadab, and of the first that were carried captive;''

and so the Ethiopic and Arabic versions. Apollinarius says the sons of Jonadab composed it; but without any foundation for it; and the Syriac version is, it is a prophecy concerning the sufferings and resurrection of the Messiah; and so Jerom and others interpret it. The literal meaning respecting David seems best, though it may be applied to the church, and to any believer in distress. Theodoret thinks it was written by David in the person of the captives in Babylon.

Unlock Deeper Insights: Get Over 20 Commentaries with Plus! Subscribe Now

Cross References 18

  • 1. Psalms 25:2, 3; Psalms 31:1-3; Psalms 71:1-3
  • 2. Psalms 31:1
  • 3. Psalms 17:6
  • 4. Psalms 31:2, 3
  • 5. Deuteronomy 33:27; Psalms 90:1; Psalms 91:9
  • 6. Psalms 7:6; Psalms 42:8
  • 7. Psalms 18:2
  • 8. Psalms 140:1, 4
  • 9. Psalms 39:7; Jeremiah 14:8; Jeremiah 17:7, 13, 17; Jeremiah 50:7
  • 10. Psalms 22:9
  • 11. Psalms 22:10; Isaiah 46:3
  • 12. Job 10:18; Psalms 22:9
  • 13. Psalms 34:1
  • 14. Isaiah 8:18; 1 Corinthians 4:9
  • 15. Psalms 61:3
  • 16. Psalms 35:28; Psalms 63:5
  • 17. Psalms 96:6; Psalms 104:1
  • 18. Psalms 71:18; Psalms 92:14; Isaiah 46:4

Footnotes 5

  • [a] Or "crag"
  • [b] Lit "palm"
  • [c] Heb "YHWH," usually rendered LORD
  • [d] Lit "Upon You I have been supported"
  • [e] Lit "in"
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org

Study Tools

PLUS

Unlock Notes

This feature is for PLUS subscribers only. Join PLUS today to access these tools and more.

JOIN PLUS

Unlock Highlights

This feature is for PLUS subscribers only. Join PLUS today to access these tools and more.

JOIN PLUS

Unlock Bookmarks

This feature is for PLUS subscribers only. Join PLUS today to access these tools and more.

JOIN PLUS

Track Your Reading

Create a free account to start a reading plan, or join PLUS to unlock our full suite of premium study tools.

Already have an account? Sign in