Matthew 11

Jesus and John the Baptist

1 Jesus finished teaching his 12 disciples. Then he went on to teach and preach in the towns of Galilee.

2 John was in prison. When he heard what Christ was doing, he sent his disciples to him.

3 They asked Jesus, "Are you the one who was supposed to come? Or should we look for someone else?"

4 Jesus replied, "Go back to John. Report to him what you hear and see.

5 Blind people receive sight. Disabled people walk. Those who have skin diseases are healed. Deaf people hear. Those who are dead are raised to life. And the good news is preached to those who are poor.

6 Blessed are those who do not give up their faith because of me."

7 As John's disciples were leaving, Jesus began to speak to the crowd about John. He said, "What did you go out into the desert to see? Tall grass waving in the wind?

8 If not, what did you go out to see? A man dressed in fine clothes? No. People who wear fine clothes are in kings' palaces.

9 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

10 He is the one written about in Scripture. It says, " 'I will send my messenger ahead of you. He will prepare your way for you.' (Malachi 3:1)

11 "What I'm about to tell you is true. No one more important than John the Baptist has ever been born. But the least important person in the kingdom of heaven is more important than he is.

12 Since the days of John the Baptist, the kingdom of heaven has been advancing with force. And forceful people are taking hold of it.

13 All the Prophets and the Law prophesied until John came.

14 If you are willing to accept it, John is the Elijah who was supposed to come.

15 Those who have ears should listen.

16 "What can I compare today's people to? They are like children sitting in the market places and calling out to others. They say,

17 " 'We played the flute for you. But you didn't dance. We sang a funeral song. But you didn't become sad.'

18 When John came, he didn't eat or drink as you do. And people say, 'He has a demon.'

19 But when the Son of Man came, he ate and drank as you do. And people say, 'This fellow is always eating and drinking far too much. He's a friend of tax collectors and "sinners." ' Those who act wisely prove that wisdom is right."

Cities That Do Not Turn Away From Sin

20 Jesus began to speak against the cities where he had done most of his miracles. The people there had not turned away from their sins. So he said,

21 "How terrible it will be for you, Korazin! How terrible for you, Bethsaida! Suppose the miracles done in you had been done in Tyre and Sidon. They would have turned away from their sins long ago. They would have put on black clothes. They would have sat down in ashes.

22 But I tell you this. On judgment day it will be easier for Tyre and Sidon than for you.

23 "And what about you, Capernaum? Will you be lifted up to heaven? No! You will go down to the place of the dead. Suppose the miracles done in you had been done in Sodom. It would still be here today.

24 But I tell you this. On judgment day it will be easier for Sodom than for you."

Rest for All Who Are Tired

25 At that time Jesus said, "I praise you, Father. You are Lord of heaven and earth. You have hidden these things from the wise and educated. But you have shown them to little children.

26 Yes, Father. This is what you wanted.

27 "My Father has given all things to me. The Father is the only one who knows the Son. And the only ones who know the Father are the Son and those to whom the Son chooses to make him known.

28 "Come to me, all of you who are tired and are carrying heavy loads. I will give you rest.

29 Become my servants and learn from me. I am gentle and free of pride. You will find rest for your souls.

30 Serving me is easy, and my load is light."

Matthew 11 Commentary

Chapter 11

Christ's preaching. (1) Christ's answer to John's disciples. (2-6) Christ's testimony to John the Baptist. (7-15) The perverseness of the Jews. (16-24) The gospel revealed to the simple. The heavy-laden invited. (25-30)

Verse 1 Our Divine Redeemer never was weary of his labour of love; and we should not be weary of well-doing, for in due season we shall reap, if we faint not.

Verses 2-6 Some think that John sent this inquiry for his own satisfaction. Where there is true faith, yet there may be a mixture of unbelief. The remaining unbelief of good men may sometimes, in an hour of temptation; call in question the most important truths. But we hope that John's faith did not fail in this matter, and that he only desired to have it strengthened and confirmed. Others think that John sent his disciples to Christ for their satisfaction. Christ points them to what they heard and saw. Christ's gracious condescensions and compassions to the poor, show that it was he that should bring to the world the tender mercies of our God. Those things which men see and hear, if compared with the Scriptures, direct in what way salvation is to be found. It is difficult to conquer prejudices, and dangerous not to conquer them; but those who believe in Christ, their faith will be found so much the more to praise, and honour, and glory.

Verses 7-15 What Christ said concerning John, was not only for his praise, but for the people's profit. Those who attend on the word will be called to give an account of their improvements. Do we think when the sermon is done, the care is over? No, then the greatest of the care begins. John was a self-denying man, dead to all the pomps of the world and the pleasures of sense. It becomes people, in all their appearances, to be consistent with their character and their situation. John was a great and good man, yet not perfect; therefore he came short of glorified saints. The least in heaven knows more, loves more, and does more in praising God, and receives more from him, than the greatest in this world. But by the kingdom of heaven here, is rather to be understood the kingdom of grace, the gospel dispensation in its power and purity. What reason we have to be thankful that our lot is cast in the days of the kingdom of heaven, under such advantages of light and love! Multitudes were wrought upon by the ministry of John, and became his disciples. And those strove for a place in this kingdom, that one would think had no right nor title to it, and so seemed to be intruders. It shows us what fervency and zeal are required of all. Self must be denied; the bent, the frame and temper of the mind must be altered. Those who will have an interest in the great salvation, will have it upon any terms, and not think them hard, nor quit their hold without a blessing. The things of God are of great and common concern. God requires no more from us than the right use of the faculties he has given us. People are ignorant, because they will not learn.

Verses 16-24 Christ reflects on the scribes and Pharisees, who had a proud conceit of themselves. He likens their behaviour to children's play, who being out of temper without reason, quarrel with all the attempts of their fellows to please them, or to get them to join in the plays for which they used to assemble. The cavils of worldly men are often very trifling and show great malice. Something they have to urge against every one, however excellent and holy. Christ, who was undefiled, and separate from sinners, is here represented as in league with them, and polluted by them. The most unspotted innocence will not always be a defence against reproach. Christ knew that the hearts of the Jews were more bitter and hardened against his miracles and doctrines, than those of Tyre and Sidon would have been; therefore their condemnation would be the greater. The Lord exercises his almighty power, yet he punishes none more than they deserve, and never withholds the knowledge of the truth from those who long after it.

Verses 25-30 It becomes children to be grateful. When we come to God as a Father, we must remember that he is Lord of heaven and earth, which obliges us to come to him with reverence as to the sovereign Lord of all; yet with confidence, as one able to defend us from evil, and to supply us with all good. Our blessed Lord added a remarkable declaration, that the Father had delivered into his hands all power, authority, and judgment. We are indebted to Christ for all the revelation we have of God the Father's will and love, ever since Adam sinned. Our Saviour has invited all that labour and are heavy-laden, to come unto him. In some senses all men are so. Worldly men burden themselves with fruitless cares for wealth and honours; the gay and the sensual labour in pursuit of pleasures; the slave of Satan and his own lusts, is the merest drudge on earth. Those who labour to establish their own righteousness also labour in vain. The convinced sinner is heavy-laden with guilt and terror; and the tempted and afflicted believer has labours and burdens. Christ invites all to come to him for rest to their souls. He alone gives this invitation; men come to him, when, feeling their guilt and misery, and believing his love and power to help, they seek him in fervent prayer. Thus it is the duty and interest of weary and heavy-laden sinners, to come to Jesus Christ. This is the gospel call; Whoever will, let him come. All who thus come will receive rest as Christ's gift, and obtain peace and comfort in their hearts. But in coming to him they must take his yoke, and submit to his authority. They must learn of him all things, as to their comfort and obedience. He accepts the willing servant, however imperfect the services. Here we may find rest for our souls, and here only. Nor need we fear his yoke. His commandments are holy, just, and good. It requires self-denial, and exposes to difficulties, but this is abundantly repaid, even in this world, by inward peace and joy. It is a yoke that is lined with love. So powerful are the assistances he gives us, so suitable the encouragements, and so strong the consolations to be found in the way of duty, that we may truly say, it is a yoke of pleasantness. The way of duty is the way of rest. The truths Christ teaches are such as we may venture our souls upon. Such is the Redeemer's mercy; and why should the labouring and burdened sinner seek for rest from any other quarter? Let us come to him daily, for deliverance from wrath and guilt, from sin and Satan, from all our cares, fears, and sorrows. But forced obedience, far from being easy and light, is a heavy burden. In vain do we draw near to Jesus with our lips, while the heart is far from him. Then come to Jesus to find rest for your souls.