Judges 1

1 After the death of Joshua, the Israelites asked the LORD, “Which tribe should go first to attack the Canaanites?”

2 The LORD answered, “Judah, for I have given them victory over the land.”

3 The men of Judah said to their relatives from the tribe of Simeon, “Join with us to fight against the Canaanites living in the territory allotted to us. Then we will help you conquer your territory.” So the men of Simeon went with Judah.

4 When the men of Judah attacked, the LORD gave them victory over the Canaanites and Perizzites, and they killed 10,000 enemy warriors at the town of Bezek.

5 While at Bezek they encountered King Adoni-bezek and fought against him, and the Canaanites and Perizzites were defeated.

6 Adoni-bezek escaped, but the Israelites soon captured him and cut off his thumbs and big toes.

7 Adoni-bezek said, “I once had seventy kings with their thumbs and big toes cut off, eating scraps from under my table. Now God has paid me back for what I did to them.” They took him to Jerusalem, and he died there.

8 The men of Judah attacked Jerusalem and captured it, killing all its people and setting the city on fire.

9 Then they went down to fight the Canaanites living in the hill country, the Negev, and the western foothills.

10 Judah marched against the Canaanites in Hebron (formerly called Kiriath-arba), defeating the forces of Sheshai, Ahiman, and Talmai.

11 From there they went to fight against the people living in the town of Debir (formerly called Kiriath-sepher).

12 Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.”

13 Othniel, the son of Caleb’s younger brother, Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.

14 When Acsah married Othniel, she urged him to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”

15 She said, “Let me have another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.

16 When the tribe of Judah left Jericho—the city of palms—the Kenites, who were descendants of Moses’ father-in-law, traveled with them into the wilderness of Judah. They settled among the people there, near the town of Arad in the Negev.

17 Then Judah joined with Simeon to fight against the Canaanites living in Zephath, and they completely destroyed the town. So the town was named Hormah.

18 In addition, Judah captured the towns of Gaza, Ashkelon, and Ekron, along with their surrounding territories.

19 The LORD was with the people of Judah, and they took possession of the hill country. But they failed to drive out the people living in the plains, who had iron chariots.

20 The town of Hebron was given to Caleb as Moses had promised. And Caleb drove out the people living there, who were descendants of the three sons of Anak.

21 The tribe of Benjamin, however, failed to drive out the Jebusites, who were living in Jerusalem. So to this day the Jebusites live in Jerusalem among the people of Benjamin.

22 The descendants of Joseph attacked the town of Bethel, and the LORD was with them.

23 They sent men to scout out Bethel (formerly known as Luz).

24 They confronted a man coming out of the town and said to him, “Show us a way into the town, and we will have mercy on you.”

25 So he showed them a way in, and they killed everyone in the town except that man and his family.

26 Later the man moved to the land of the Hittites, where he built a town. He named it Luz, which is its name to this day.

27 The tribe of Manasseh failed to drive out the people living in Beth-shan, Taanach, Dor, Ibleam, Megiddo, and all their surrounding settlements, because the Canaanites were determined to stay in that region.

28 When the Israelites grew stronger, they forced the Canaanites to work as slaves, but they never did drive them completely out of the land.

29 The tribe of Ephraim failed to drive out the Canaanites living in Gezer, so the Canaanites continued to live there among them.

30 The tribe of Zebulun failed to drive out the residents of Kitron and Nahalol, so the Canaanites continued to live among them. But the Canaanites were forced to work as slaves for the people of Zebulun.

31 The tribe of Asher failed to drive out the residents of Acco, Sidon, Ahlab, Aczib, Helbah, Aphik, and Rehob.

32 Instead, the people of Asher moved in among the Canaanites, who controlled the land, for they failed to drive them out.

33 Likewise, the tribe of Naphtali failed to drive out the residents of Beth-shemesh and Beth-anath. Instead, they moved in among the Canaanites, who controlled the land. Nevertheless, the people of Beth-shemesh and Beth-anath were forced to work as slaves for the people of Naphtali.

34 As for the tribe of Dan, the Amorites forced them back into the hill country and would not let them come down into the plains.

35 The Amorites were determined to stay in Mount Heres, Aijalon, and Shaalbim, but when the descendants of Joseph became stronger, they forced the Amorites to work as slaves.

36 The boundary of the Amorites ran from Scorpion Pass to Sela and continued upward from there.

Judges 1 Commentary

Chapter 1

The book of Judges is the history of Israel during the government of the Judges, who were occasional deliverers, raised up by God to rescue Israel from their oppressors, to reform the state of religion, and to administer justice to the people. The state of God's people does not appear in this book so prosperous, nor their character so religious, as might have been expected; but there were many believers among them, and the tabernacle service was attended to. The history exemplifies the frequent warnings and predictions of Moses, and should have close attention. The whole is full of important instruction.

Proceedings of the tribes of Judah and Simeon. (1-8) Hebron and other cities taken. (9-20) The proceedings of other tribes. (21-36)

Verses 1-8 The Israelites were convinced that the war against the Canaanites was to be continued; but they were in doubt as to the manner in which it was to be carried on after the death of Joshua. In these respects they inquired of the Lord. God appoints service according to the strength he has given. From those who are most able, most work is expected. Judah was first in dignity, and must be first in duty. Judah's service will not avail unless God give success; but God will not give the success, unless Judah applies to the service. Judah was the most considerable of all the tribes, and Simeon the least; yet Judah begs Simeon's friendship, and prays for aid from him. It becomes Israelites to help one another against Canaanites; and all Christians, even those of different tribes, should strengthen one another. Those who thus help one another in love, have reason to hope that God will graciously help both. Adoni-bezek was taken prisoner. This prince had been a severe tyrant. The Israelites, doubtless under the Divine direction, made him suffer what he had done to others; and his own conscience confessed that he was justly treated as he had treated others. Thus the righteous God sometimes, in his providence, makes the punishment answer the sin.

Verses 9-20 The Canaanites had iron chariots; but Israel had God on their side, whose chariots are thousands of angels, ( Psalms 68:17 ) . Yet they suffered their fears to prevail against their faith. About Caleb we read in ( Joshua 15:16-19 ) . The Kenites had settled in the land. Israel let them fix where they pleased, being a quiet, contented people. They that molested none, were molested by none. Blessed are the meek, for they shall inherit the earth.

Verses 21-36 The people of Israel were very careless of their duty and interest. Owing to slothfulness and cowardice, they would not be at the pains to complete their conquests. It was also owing to their covetousness: they were willing to let the Canaanites live among them, that they might make advantage of them. They had not the dread and detestation of idolatry they ought to have had. The same unbelief that kept their fathers forty years out of Canaan, kept them now out of the full possession of it. Distrust of the power and promise of God deprived them of advantages, and brought them into troubles. Thus many a believer who begins well is hindered. His graces languish, his lusts revive, Satan plies him with suitable temptations, the world recovers its hold; he brings guilt into his conscience, anguish into his heart, discredit on his character, and reproach on the gospel. Though he may have sharp rebukes, and be so recovered that he does not perish, yet he will have deeply to lament his folly through his remaining days; and upon his dying bed to mourn over the opportunities of glorifying God and serving the church he has lost. We can have no fellowship with the enemies of God within us or around us, but to our hurt; therefore our only wisdom is to maintain unceasing war against them.

Footnotes

• [a]. Hebrew the Shephelah.
• [b]. Greek version and Latin Vulgate read he urged her.
• [c]. The Hebrew term used here refers to the complete consecration of things or people to the, either by destroying them or by giving them as an offering.
• [d]. Hormah means “destruction.”
• [e]. Hebrew Beth-shean, a variant spelling of Beth-shan.
• [f]. Hebrew Akrabbim.

Chapter Summary

INTRODUCTION TO JUDGES

The title of this book in the Hebrew copies is Sepher Shophetim, the Book of Judges; but the Syriac and Arabic interpreters call it,

``the Book of the Judges of the Children of Israel;''

and the Septuagint only Judges; so called, not because it was written by them, though some think it was compiled out of annals and diaries kept by them; but it seems to be the work of one person only: the true reason of its name is, because it treats of the judges of Israel, gives an account of their lives and actions, and especially such as concerned their office; which office was different from that of kings, and seems only to have been occasional, and chiefly lay in delivering the people out of the hands of their enemies, when oppressed, distressed, or carried captive by them; in protecting them in the enjoyment of their country, rights, and liberties; in leading out their armies against their enemies when needful; and in settling differences, judging law suits, and administering justice. The government of the nation, during their time, was a theocracy. It is not certain who was the penman of this book; some ascribe it to King Hezekiah, others to Ezra; but the Jewish writers {a} are generally of opinion that it was written by Samuel, which is most likely, who was the last of the judges; and it seems plainly to be written before the times of David, us appears from a speech of Joab, 2Sa 11:21; and from some passages in Ps 68:8,9 Ps 97:5, which seem to refer or allude to Jud 5:4,5; and from Jerusalem being called Jebus, which shows it to be inhabited by the Jebusites in the time of the writer of this book, whereas it was taken out of their hands by David; besides, Samuel himself refers to the annals of this book; 1Sa 12:9-11; and from whose testimonies, as well as from others in the New Testament, there is no doubt to be made of its being genuine and authentic, and written by divine inspiration; as is evident from the use the Apostle Paul, and the author of the epistle to the Hebrews, have made of it, Ac 13:20, Heb 11:32; it is useful as an history, and without which the history of the people of Israel would not be complete; it containing an account of all their judges, excepting the two last, Eli and Samuel, of whom an account is given in the following books, and of some facts incidental to those times, related in an appendix at the end of it, concerning the idol of Micah, and the war of Benjamin; and furnishes out many useful moral observations concerning God's displeasure at sin in his own people Israel, and his corrections for it; and about his providential care of them in raising up for them deliverers in their time of need, as well as points at various virtues and excellencies in great and good men, worthy of imitation. It contains, according to Piscator, Dr. Lightfoot, and others, an history of two hundred ninety and nine years.

\\INTRODUCTION TO JUDGES 1\\

The children of Israel, after Joshua's death, inquiring of the Lord which tribes should first go up against the remaining Canaanites, Judah is ordered to go up, who with Simeon did, Jud 1:1-3; and had success against the Canaanites under Adonibezek, whom they brought to Jerusalem Jud 1:4-8; and against the Canaanites in Hebron, Debir, Zephath, Hormah, Gaza, Ashkelon, and Ekron, Jud 1:9-20; the Benjamites had not such good success as Judah against the Jebusites in Jerusalem, Jud 1:21; nor as the house of Joseph had against Bethel, Jud 1:22-26; nor could the tribes of Manasseh, Ephraim, Zebulun, Asher, and Naphtali, drive out the Canaanites from several places which belonged unto them, though many of them became their tributaries, Jud 1:27-33; and as for the Amorites, they were too powerful for the tribe of Dan, though some of them became tributaries to the house of Joseph, Jud 1:34-36.

{a} T. Bab. Bava Bathra, fol. 14. 2.