Matthew 17

1 Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone.

2 As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light.

3 Suddenly, Moses and Elijah appeared and began talking with Jesus.

4 Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials —one for you, one for Moses, and one for Elijah.”

5 But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.”

6 The disciples were terrified and fell face down on the ground.

7 Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.”

8 And when they looked up, Moses and Elijah were gone, and they saw only Jesus.

9 As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man has been raised from the dead.”

10 Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes? ”

11 Jesus replied, “Elijah is indeed coming first to get everything ready.

12 But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.”

13 Then the disciples realized he was talking about John the Baptist.

14 At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said,

15 “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water.

16 So I brought him to your disciples, but they couldn’t heal him.”

17 Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.”

18 Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

19 Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

20 “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible. ”

21

22 After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies.

23 He will be killed, but on the third day he will be raised from the dead.” And the disciples were filled with grief.

24 On their arrival in Capernaum, the collectors of the Temple tax came to Peter and asked him, “Doesn’t your teacher pay the Temple tax?”

25 “Yes, he does,” Peter replied. Then he went into the house. But before he had a chance to speak, Jesus asked him, “What do you think, Peter? Do kings tax their own people or the people they have conquered? ”

26 “They tax the people they have conquered,” Peter replied. “Well, then,” Jesus said, “the citizens are free!

27 However, we don’t want to offend them, so go down to the lake and throw in a line. Open the mouth of the first fish you catch, and you will find a large silver coin. Take it and pay the tax for both of us.”

Matthew 17 Commentary

Chapter 17

The transfiguration of Christ. (1-13) Jesus casts out a dumb and deaf spirit. (14-21) He again foretells his sufferings. (22,23) He works a miracle to pay the tribute money. (24-27)

Verses 1-13 Now the disciples beheld somewhat of Christ's glory, as of the only begotten of the Father. It was intended to support their faith, when they would have to witness his crucifixion; and would give them an idea of the glory prepared for them, when changed by his power and made like him. The apostles were overcome by the glorious sight. Peter thought that it was most desirable to continue there, and to go no more down to meet the sufferings of which he was so unwilling to hear. In this he knew not what he said. We are wrong, if we look for a heaven here upon earth. Whatever tabernacles we propose to make for ourselves in this world, we must always remember to ask Christ's leave. That sacrifice was not yet offered, without which the souls of sinful men could not have been saved; and important services were to be done by Peter and his brethren. While Peter spoke, a bright cloud overshadowed them, an emblem of the Divine presence and glory. Ever since man sinned, and heard God's voice in the garden, unusual appearances of God have been terrible to man. They fell prostrate to the earth, till Jesus encouraged them; when looking round, they beheld only their Lord as they commonly saw him. We must pass through varied experiences in our way to glory; and when we return to the world after an ordinance, it must be our care to take Christ with us, and then it may be our comfort that he is with us.

Verses 14-21 The case of afflicted children should be presented to God by faithful and fervent prayer. Christ cured the child. Though the people were perverse, and Christ was provoked, yet care was taken of the child. When all other helps and succours fail, we are welcome to Christ, may trust in him, and in his power and goodness. See here an emblem of Christ's undertaking as our Redeemer. It encourages parents to bring children to Christ, whose souls are under Satan's power; he is able to heal them, and as willing as he is able. Not only bring them to Christ by prayer, but bring them to the word of Christ; to means by which Satan's strong-holds in the soul are beaten down. It is good for us to distrust ourselves and our own strength; but it is displeasing to Christ when we distrust any power derived from him, or granted by him. There was also something in the malady which rendered the cure difficult. The extraordinary power of Satan must not discourage our faith, but quicken us to more earnestness in praying to God for the increase of it. Do we wonder to see Satan's bodily possession of this young man from a child, when we see his spiritual possession of every son of Adam from the fall!

Verses 22-23 Christ perfectly knew all things that should befall him, yet undertook the work of our redemption, which strongly shows his love. What outward debasement and Divine glory was the life of the Redeemer! And all his humiliation ended in his exaltation. Let us learn to endure the cross, to despise riches and worldly honours, and to be content with his will.

Verses 24-27 Peter felt sure that his Master was ready to do what was right. Christ spoke first to give him proof that no thought can be withholden from him. We must never decline our duty for fear of giving offence; but we must sometimes deny ourselves in our worldly interests, rather than give offence. However the money was lodged in the fish, He who knows all things alone could know it, and only almighty power could bring it to Peter's hook. The power and the poverty of Christ should be mentioned together. If called by providence to be poor, like our Lord, let us trust in his power, and our God shall supply all our need, according to his riches in glory by Christ Jesus. In the way of obedience, in the course, perhaps, of our usual calling, as he helped Peter, so he will help us. And if any sudden call should occur, which we are not prepared to meet, let us not apply to others, till we first seek Christ.

Footnotes

• [a]. Greek three tabernacles.
• [b]. “Son of Man” is a title Jesus used for himself.
• [c]. Greek that Elijah must come first?
• [d]. Some manuscripts add verse 21, But this kind of demon won’t leave except by prayer and fasting. Compare Mark 9:29 .
• [e]. Greek the two-drachma [tax]; also in 17:24b . See Exod 30:13-16 ; Neh 10:32-33 .
• [f]. Greek Simon?
• [g]. Greek their sons or others?
• [h]. Greek a stater [a Greek coin equivalent to four drachmas].