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Matthew 22; Matthew 23
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Matthew 22
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Jesus also told them other parables. He said,
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âThe Kingdom of Heaven can be illustrated by the story of a king who prepared a great wedding feast for his son.
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When the banquet was ready, he sent his servants to notify those who were invited. But they all refused to come!
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âSo he sent other servants to tell them, âThe feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!â
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But the guests he had invited ignored them and went their own way, one to his farm, another to his business.
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Others seized his messengers and insulted them and killed them.
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âThe king was furious, and he sent out his army to destroy the murderers and burn their town.
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And he said to his servants, âThe wedding feast is ready, and the guests I invited arenât worthy of the honor.
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Now go out to the street corners and invite everyone you see.â
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So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests.
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âBut when the king came in to meet the guests, he noticed a man who wasnât wearing the proper clothes for a wedding.
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âFriend,â he asked, âhow is it that you are here without wedding clothes?â But the man had no reply.
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Then the king said to his aides, âBind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.â
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âFor many are called, but few are chosen.â
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Then the Pharisees met together to plot how to trap Jesus into saying something for which he could be arrested.
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They sent some of their disciples, along with the supporters of Herod, to meet with him. âTeacher,â they said, âwe know how honest you are. You teach the way of God truthfully. You are impartial and donât play favorites.
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Now tell us what you think about this: Is it right to pay taxes to Caesar or not?â
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But Jesus knew their evil motives. âYou hypocrites!â he said. âWhy are you trying to trap me?
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Here, show me the coin used for the tax.â When they handed him a Roman coin,
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he asked, âWhose picture and title are stamped on it?â
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âCaesarâs,â they replied. âWell, then,â he said, âgive to Caesar what belongs to Caesar, and give to God what belongs to God.â
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His reply amazed them, and they went away.
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That same day Jesus was approached by some Sadduceesâreligious leaders who say there is no resurrection from the dead. They posed this question:
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âTeacher, Moses said, âIf a man dies without children, his brother should marry the widow and have a child who will carry on the brotherâs name.â
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Well, suppose there were seven brothers. The oldest one married and then died without children, so his brother married the widow.
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But the second brother also died, and the third brother married her. This continued with all seven of them.
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Last of all, the woman also died.
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So tell us, whose wife will she be in the resurrection? For all seven were married to her.â
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Jesus replied, âYour mistake is that you donât know the Scriptures, and you donât know the power of God.
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For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.
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âBut now, as to whether there will be a resurrection of the deadâhavenât you ever read about this in the Scriptures? Long after Abraham, Isaac, and Jacob had died, God said,
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âI am the God of Abraham, the God of Isaac, and the God of Jacob.â So he is the God of the living, not the dead.â
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When the crowds heard him, they were astounded at his teaching.
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But when the Pharisees heard that he had silenced the Sadducees with his reply, they met together to question him again.
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One of them, an expert in religious law, tried to trap him with this question:
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âTeacher, which is the most important commandment in the law of Moses?â
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Jesus replied, ââYou must love the LORD your God with all your heart, all your soul, and all your mind.â
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This is the first and greatest commandment.
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A second is equally important: âLove your neighbor as yourself.â
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The entire law and all the demands of the prophets are based on these two commandments.â
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Then, surrounded by the Pharisees, Jesus asked them a question:
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âWhat do you think about the Messiah? Whose son is he?â They replied, âHe is the son of David.â
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Jesus responded, âThen why does David, speaking under the inspiration of the Spirit, call the Messiah âmy Lordâ? For David said,
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âThe said to my Lord, Sit in the place of honor at my right hand until I humble your enemies beneath your feet.â
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Since David called the Messiah âmy Lord,â how can the Messiah be his son?â
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No one could answer him. And after that, no one dared to ask him any more questions.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Matthew 23
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Then Jesus said to the crowds and to his disciples,
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âThe teachers of religious law and the Pharisees are the official interpreters of the law of Moses.
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So practice and obey whatever they tell you, but donât follow their example. For they donât practice what they teach.
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They crush people with unbearable religious demands and never lift a finger to ease the burden.
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âEverything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels.
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And they love to sit at the head table at banquets and in the seats of honor in the synagogues.
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They love to receive respectful greetings as they walk in the marketplaces, and to be called âRabbi.â
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âDonât let anyone call you âRabbi,â for you have only one teacher, and all of you are equal as brothers and sisters.
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And donât address anyone here on earth as âFather,â for only God in heaven is your spiritual Father.
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And donât let anyone call you âTeacher,â for you have only one teacher, the Messiah.
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The greatest among you must be a servant.
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But those who exalt themselves will be humbled, and those who humble themselves will be exalted.
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âWhat sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in peopleâs faces. You wonât go in yourselves, and you donât let others enter either.
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âWhat sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell you yourselves are!
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âBlind guides! What sorrow awaits you! For you say that it means nothing to swear âby Godâs Temple,â but that it is binding to swear âby the gold in the Temple.â
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Blind fools! Which is more importantâthe gold or the Temple that makes the gold sacred?
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And you say that to swear âby the altarâ is not binding, but to swear âby the gifts on the altarâ is binding.
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How blind! For which is more importantâthe gift on the altar or the altar that makes the gift sacred?
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When you swear âby the altar,â you are swearing by it and by everything on it.
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And when you swear âby the Temple,â you are swearing by it and by God, who lives in it.
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And when you swear âby heaven,â you are swearing by the throne of God and by God, who sits on the throne.
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âWhat sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the lawâjustice, mercy, and faith. You should tithe, yes, but do not neglect the more important things.
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Blind guides! You strain your water so you wonât accidentally swallow a gnat, but you swallow a camel!
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âWhat sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthyâfull of greed and self-indulgence!
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You blind Pharisee! First wash the inside of the cup and the dish, and then the outside will become clean, too.
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âWhat sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombsâbeautiful on the outside but filled on the inside with dead peopleâs bones and all sorts of impurity.
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Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.
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âWhat sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed, and you decorate the monuments of the godly people your ancestors destroyed.
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Then you say, âIf we had lived in the days of our ancestors, we would never have joined them in killing the prophets.â
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âBut in saying that, you testify against yourselves that you are indeed the descendants of those who murdered the prophets.
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Go ahead and finish what your ancestors started.
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Snakes! Sons of vipers! How will you escape the judgment of hell?
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âTherefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city.
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As a result, you will be held responsible for the murder of all godly people of all timeâfrom the murder of righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in the Temple between the sanctuary and the altar.
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I tell you the truth, this judgment will fall on this very generation.
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âOÂ Jerusalem, Jerusalem, the city that kills the prophets and stones Godâs messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldnât let me.
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And now, look, your house is abandoned and desolate.
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For I tell you this, you will never see me again until you say, âBlessings on the one who comes in the name of the !â â
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.