Psalm 65:1-9

1 Praise is due to you, O God, in Zion; and to you shall vows be performed,

2 O you who answer prayer! To you all flesh shall come.

3 When deeds of iniquity overwhelm us, you forgive our transgressions.

4 Happy are those whom you choose and bring near to live in your courts. We shall be satisfied with the goodness of your house, your holy temple.

5 By awesome deeds you answer us with deliverance, O God of our salvation; you are the hope of all the ends of the earth and of the farthest seas.

6 By your strength you established the mountains; you are girded with might.

7 You silence the roaring of the seas, the roaring of their waves, the tumult of the peoples.

8 Those who live at earth's farthest bounds are awed by your signs; you make the gateways of the morning and the evening shout for joy.

9 You visit the earth and water it, you greatly enrich it; the river of God is full of water; you provide the people with grain, for so you have prepared it.

Psalm 65:1-9 Meaning and Commentary

To the chief Musician, A Psalm [and] Song of David. Some copies of the Septuagint and Vulgate Latin versions read "a song of Jeremiah and Ezekiel, "sung" by the people of the captivity, when they were about to come out;" and some copies have "Haggai": but though it is possible it might be sung upon that occasion, it is certain it was not then composed, but was written by David, as the genuine title shows: as for Jeremiah; he was not carried captive to Babylon, and Ezekiel died before the return of the people from it; nor is there anything in the psalm relating to that captivity. The title of it, indeed, in the Arabic version, is concerning the captivity of the people; which it seems to have taken from some Greek copy; and Kimchi and Arama interpret it of the captivity of the people of the Jews; but then they mean their present captivity, and their deliverance from it. According to the title of it in the Syriac version, the occasion of it was the bringing up of the ark of God to Sion; and Aben Ezra is of opinion that David composed the psalm at that time; or that one of the singers composed it at the building of the temple, and which he thinks is right, and perhaps is concluded from Psalm 65:1; and who also says it was composed in a year of drought; but it rather seems to have been written in a year of great plenty, as the latter part of it shows; and the whole seems to respect the fruitful, flourishing, and happy state of the church in Gospel times, for which it is a song of praise.

Footnotes

• [a] Gk Jerome: Heb [his]